Berry Jigme the throne

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The biography of the Dga' ldan khri rabs rim byung is called the Golden Necklace of Jambu.

offering

The fragrance of the sweet fragrance of the glorious wisdom of the whole, the sky of knowledge without obstruction, in the depths of the wide thought, flows like a pond of incense.Likhri's water treasure, the great beloved southern wind, inspired by the three teachings, Samphel Norbu, and the good speeches of the sky are covered with water. The fame of the earth, the beauty of the blue lotus, the ears of the scholars, the heart of the scholar, the good wisdom of the great king, the snow-flowered land of prosperity, the fame of the fame, the protector, fulfilled the blessings. The body of the beautiful woman with the flourishing of wisdom. On the top of the crown of the world's scholars, following the footsteps of Gelek Pal, May the rain of good things, the perfect landscape, the lake of enjoyment, the lotus garden, the eight-petalled heart, become wild. The magic of the sharp diamond hidden in the blue sky. The sound of the fifth birth of the second Buddha's logic language. The thick valley of the great ancestors, which is squeezed by the fingers of meditation, is tightly wrapped around the throat of the waves of the Ganges. In one, when the noble Tibetan scholar stands on the feet of the new clouds, the new water glass is in the middle. Whose name is the white lotus of the ears, the garden of the ears, the inevitable message, the honey of the ocean, the waves of the ocean, the joy of the heart of the fortunate bee, the mother of the whole kingdom, the mother of the king, the one who is respected, the life of the poor. With a sharp eye, the kings are tied from the sky, the waves of the ocean of intelligence are moving, and the beauty of the voice is blessed. The thoughts of all the Buddhas, including his sons, the pure tradition of Jampal Snyingpo, the great deeds of administration, The true meaning of the great sages, the three secrets of the message, as told, the sons of the great saints, the burden of speech fatigue. The rabbit has stars and the mountain is like a golden mountain. The throne of the five-faced man who has won the victory over his father. However, in the eyes of the common people, a wonderful and pure part of the biography, creating a pleasure for the ears of the fortunate, the wise scholar who has written. In the month of autumn, in the month of autumn, in the form of a rabbit, the sign of the rabbit is not bright. Without accumulating the share of wealth, effortless enlightenment on the top of the beautiful house, the accomplished flag-bearer Arudai, enlightenment expressed as a cloud of offerings. He does not rely on the ground of pure learning, and does not need the water of hearing and meditation.The seeds of the two fields are praised in the fruitful field. The sky is full of lightning without a basis. From the thick layer of biased clouds. Therefore, the first is to master the throne of the wise by hearing. In the middle, the life of a monk brought by the thought of hearing is to be my own. Since then, these great men have kept the biography of the saints, and have examined the date of his birth and reign. Although the eyes of the gods and the eyes of the flesh do not have the ability to see the three places of measurement, the eyes of the water see the clear ground of a thousand books. Therefore, here is the seat of the second king of the Buddha's teachings. The clouds of the conflict, which are bright in the color of the water, are the little heard of the wild animals. From the hole of the country of wisdom, the vast sky of knowledge, the child's play of desire, the pleasure of deception. Although youth is beautiful at the top of the old man's row, the wise man sleeps at the end of the child's row. Many scholars of the past and present, from the ocean of stories compiled by the throne, in fact, the machine that separates water and milk, the king of the white swans. O you who are wise and intelligent, whose youthful intelligence is spreading, who are wise in the truth, look at this. This is the line of expression, the sound of the Dandi custom, the meaning of the expression, the wide circle of the glory of the four groups. Therefore, the wise and intelligent scholars, like the hands of the wheel in the lotus sea, and the bees in the garden of pleasure, enjoy the joy of good speech.The clouds are bright, the little-heard wild animals are deceived by the story of the rainy southern clouds, the real flowers of the clouds. From the hole of the country of wisdom, the vast sky of knowledge, the child's play of desire, the pleasure of deception. Although youth is beautiful at the top of the old man's row, the wise man sleeps at the end of the child's row. Many scholars of the past and present, from the ocean of stories compiled by the throne, in fact, the machine that separates water and milk, the king of the white swans. O you who are wise and intelligent, whose youthful intelligence is spreading, who are wise in the truth, look at this. This is the line of expression, the sound of the Dandi custom, the meaning of the expression, the wide circle of the glory of the four groups. Therefore, the wise and intelligent scholars, like the hands of the wheel in the lotus sea, and the bees in the garden of pleasure, enjoy the joy of good speech.The clouds are bright, the little-heard wild animals are deceived by the story of the rainy southern clouds, the real flowers of the clouds. From the hole of the country of wisdom, the vast sky of knowledge, the child's play of desire, the pleasure of deception. Although youth is beautiful at the top of the old man's row, the wise man sleeps at the end of the child's row. Many scholars of the past and present, from the ocean of stories compiled by the throne, in fact, the machine that separates water and milk, the king of the white swans. O you who are wise and intelligent, whose youthful intelligence is spreading, who are wise in the truth, look at this. This is the line of expression, the sound of the Dandi custom, the meaning of the expression, the wide circle of the glory of the four groups. Therefore, the wise and intelligent scholars, like the hands of the wheel in the lotus sea, and the bees in the garden of pleasure, enjoy the joy of good speech.

The first Dalai Lama, Je Tsongkhapa I would like to express a little bit about the wonderful liberation of the great king Tsongkhapa, the great king of the mountains, the great king of the mountains. That too. The first is the many mdo rgyuds of the Buddha. As many Tibetan scholars have repeatedly praised, From the Jampal Rtsa Rgyud You are a child. The Buddha's deeds will be done. At that time, the monastery was very happy. It's in the snow. and In the chapter on the purification of the king's teachings, In the future, On the border with writing He built a monastery called Dga'. There is a man named Blo-bzang. and Dpal Ldan Zlaba Drakpa In the surrounding snowy landscape A man named Blo-bzang The teachings of the moonless teacher I will spread my good customs. ces and From the instructions of Professor Padma Eastern China and nearby Shakya's monk named Blo-bzang and His Holiness the Dalai Lama He taught the Sutra and Tantra for eight generations. and In summary, The Buddha prophesied in a place called Mdo-khams. Atisha's incarnation, Blo-bzang Drak, The man came to Tibet and brought happiness. and From the teachings of the father The fires of the last teaching are healed by the name of fame. to do many benefits It is also a holy place. and In the prophecy of the Lamp of One Mother Now the bodhisattva's heart is strong. When the waste time abuse occurred in Tibet The name of the monk tshul 'dzin grakpa Where the lion's roar is famous and . From the King's Word Therefore, the twenty-five assembled, Shakya's sky-khams 'phrul snang gtsug lag khang, the pure prayer of the bodhisattva, the benefit of others, the assembled direction of the noble will arise. According to the Tang Dynasty, in the holy monastery of Dga' ldan, a great scholar, a master of the Sutras, a Vajra-incarnate, a secret mantra, a guide, a man of wisdom and virtue, appeared. From the secret name, Rab Dorje Deba Tsal, is the name of Blo-bzang. The secret name of the je is Don yod rdo rje. From the Padma Bka' Chems Jamyang, the incarnation of the teachings of the Buddha, the teacher of the Sutras, Blo-bzang Grags-pa, taught the secrets of the teachings for eight generations. There is no doubt that the enemy will be attained. From the quote from Chosje Gonpo Rinchen from Mtsho Sna Zangs Yag Brag Jamyang, the incarnation of Blo-bzang, is the wonderful expansion of the Buddha's teachings. In the treasure of Choswang Rinpoche, Jamyang, the incarnation of Blo-bzang Grag-pa, is a wonderful teacher. In some other treasures, O rgyan, my compassionate incarnation, Bairo, your light is one pair, the body is adorned with different decorations, the birth of Bai Rotsana is one, the central part of the Dga' ldan is called, and the bodhisattva is known as Blo-bzang. From the Great Text of RantaJamyang, the incarnation of the secret mantra, is born with a powerful and famous name. The Buddha's teachings When the great Orgyen actually arrived, Lobsang Gragpa is very popular in Tibet. He was excited. The latter passed away. The mind is born in the presence of the one who can be born. In all lifetimes, he serves the needs of others. The specifics of one prayer The soul is cursed. O dear sentient beings, Relationship meaningful courageous Surrounded by the circle holding the sde snod Protect the Buddha's teachings In the time of destruction, Ala Avoid shadows and demons Life is about to be interrupted. gtsug tor rnam rgyal and others Perform the ritual of removing obstacles. To become happy Go to the beloved for a while. The golden flower of the mind He said: In the biography of the master of the great master, According to the prophecy of the gods Four men came with the letter of the Buddha, an incarnation of compassion. Among them, there is a worker who performs ekzatri. Give it the Ekjadhari prophecy. He gave the empowerment of destruction. There were four people tomorrow. It is said that it is the speech of the teacher Lobsang Drakpa. Again, the secret master prophesied to his own son and disciple: Blo-bzang Grag-pa is unrivaled In the presence of the king of Sha, the mind is exalted. In this land, the teachings of mdo and sngags are spread. From here, he went to the Dga' ldan gnas. Jampal Nyingpo, the son of compassion, Soon the Buddha will appear. He said, In the prophecy of the future, which is based on the great offering of the twenty-six teachings of the Buddha, One of my great incarnations, sometimes incarnated as a monk. It protects the place. Sometimes it comes in the form of a child. Sometimes the body of a poor beggar Sometimes the form of a bird and a dog Sometimes the form of prayer music Sometimes the shape of the character. The famous monk He comes again and again to the place of worship. It's like a lineage. The lawful one blessed him. The three men are the ones who are interested. A hundred thousand experiences There, meditate. It is also harmful to look at it a little. The demon of desire appears. Concentration is lost in attachment and hatred. But the incarnation blessed The place of worship with the gods It will be worthy of respect. In short, in these holy places, The first four are from the monastery. Finally, half a thousand and three. The son of the three-fold learned Shakya He will be the protector of all beings. There, from all sides and from all sides. Countless monks will gather. In general, the worker goes in ten directions. Like the outer oceans A hundred rivers cannot fill it. How much can not be low . Many Tibetan scholars have repeatedly explained this. . The second is where and how he was born. The essence of the soil of Yarmo Thang in the snow-capped land of the Supreme Universe The land of the eighteen peaceful realms of Tsongkha This is the foundation of the great monastery of Sku 'bum Byams Pa Ling. His father was Klu 'bum Dara Khache.He was born on the 10th day of the 10th month of the sixth year of the sixth year of the month of May, 1357. He was born with many wonderful dreams. Wherever the center is scattered, the sandalwood tree is born with thousands of leaves. third་. How he entered the Buddha's teachings from a young age At the age of three, he received the vows of a monk from Chosje Rgyalwang Karma Rolwa Dorje. This Buddha prophesied that the Buddha would show the Buddha's teachings the same deeds as the Buddha himself. At the age of seven in 1363, he was ordained by Chosrje Dondrub Rinchen through Dpal Dorje 'jigs byed. He was born without a home and was named Blo-bzang Grag-pa. In the past, Chosje Don Rinpa went to the central and southern parts of the country to study the Dhamma. He studied with many great scholars, such as Chims Blo-bzang Gragpa and Lama Ye-she Pal-ba. He was sworn in at the monastery of Zhalu and praised as the hero of the Eastern wisdom. If you return to your homeland and spread the Dharma, you will have many disciples and a great cause. In particular, the distinguished disciple of the Buddha's teachings will be like the Buddha himself. Therefore, you should take good care of him and give him the name of the Buddha. The words of many of the Sutras of the Buddha also agree with the title. . Then he listened to the great texts of the Sutra and others. As soon as he entered the Dharma, he learned to read and write without any difficulty. Before he was married, he was a great teacher. The wheel of bliss and the bell system Hello Vajradhara He placed his hands in the mandala of Vajra and others and empowered them. He was given the pseudonym Donyod Vajrad and became a Vajradva. Since receiving the empowerment, Bde-mchog Kyi-rdor Remember many dkyil chogs such as kun rig, gshin rje'i gshed and others. He received the Bde-mchog Dril-bu-ba's bdag 'jug many times. Concentrate on the yoga of the gods and the rituals of recitation. In the lineage of the Ne and Root family, Wang Dorje Phreng Ba also said that he heard it from Chosje Don Rinpa. It is commonly heard from the following: In particular, according to the teacher's orders, he made a large number of Ara Patsana monks, and he wrote many Ara Patsana letters on all sides of the house. He visited many places, including the tent of the sword sign. Therefore, the house is still known as the Arapa Tsai Sgrub Khang. From the catalog of the stupas of Arapatsa by Je Dekhang When performing the bsnyen sgrub The father and son saw that the entire surface of the grass was covered with the remaining statues of the gods, the arapatsa, and the sword. When he was seven years old, he appeared in his dreams every night for a long time.In particular, I often met Jobo Je Mallam. Later, when he went to the center, he saw the statue and said, "What does it look like?" He gave many ways to increase wisdom through Jamyang and Dbyangs Canma. He also gave many teachings on the Chinese texts of the four lineages. Especially the great circle of gods who protect obstacles. The god of wisdom is Arapatsana. The god of life, Tsepa Med Zetari The gods who provide facilities The six-fingered gods who remove the harm of humans and non-humans are the gods of Dharma himself. They are given to you, so do not break the bsnyen sgrub and torma. One day, as a child, he played with a goat and interrupted him. He became angry and hit him with a stick. The assailant soon died of vomiting blood. Therefore, Je Don Rinpa angrily slapped him and threw him out. One day, he said to his disciples, "Go and see what the young man is doing. At the top of the first mountain, I bowed my head and cried. Then he scratched the ground with his hands. Finally, he piled up a lot of stones and arranged them in a row. These are the forms of placing the hands. When he saw that he was giving authority and teaching the Dharma, he was very pleased and asked him to bless him. . Fourth, how he came to the land of the Dbus Dharma. In 1372, at the age of 16, he joined the Central Road with his two brothers-in-law. Gradually, the people of Mdo-khams-tre-shod-yul and the prosperous monasteries, such as Shing-sa-la. He borrowed a house from A-sduk Tre-po-la-ga-tshang for a ceremony. The household provides breakfast and offerings. He asked for a rich reverence. This auspicious household has been rich in lineage for many generations. The merit of prosperity and wealth will never be lost. Later, many enthusiastic students who followed me came to the Middle Way from here. This house also rents them a place. As instructed to provide the necessary facilities for breakfast. Later, it seems that the monks of the upper monasteries of Kham and Amdo came to this house to eat. Then he arrived in Chabdor and stayed there. He made this place his own. In the future, Thubten will become a prosperous monastery like the pure gold. Later, Byang-sems Sherab-bzang-pos established the monastery of Chab-mdo-byams-pa-gling and went to many places in the middle of Mdo-dbus. He first visited Drigung. Then gradually he went to the pig boat. Fifth, the term culture is often heard across the ocean. He received many teachings from the master of the Buddha's teachings, the master of the Buddha's teachings, the teachings of the Buddha's teachings. He studied the four systems of medicine from the herbalist Konchok Skyabs. Later, Tsalba Dkon Skyabs said that there is no one like Blo-bzang Grag-pa in medicine in Tibet. Later, Lochen Namkha Zangpo andFrom the two Sabzang Mati Panchens, the three vowels, Thonmi's communication speech syntax manifestation He studied poetry, mirrors, and other phonological principles. He became a scholar without equal among all the scholars of Gangchen. He also wrote the commentary on the constant crying, which captured the peace of mind of the scholars. He also learned to understand the sun, moon and eclipses that arise from the wheel of the future. In short, in the past, there was no scholar in the field of terminology in the mountains. The sixth is how to hear the ocean of sutra and mantra. At the age of 17 in 1373, he went to the central monastery of Snyethang Debacan. Snyethang Ba Tashi Sengge and Gdansa Ba Dge Bskos Professor Yontan Gyatso He received the explanation of the essence of all the scriptures of the Blessed One, the essence of the transcendence of wisdom, and the explanation of the teachings of the Buddha's teachings. The remaining four teachings of compassion from Lama Jamrinpa The five virtues of compassion and The six schools of thought and the seven schools of logic The four sects of the 'dul ba the essence Reveal and He became an incomparable scholar of the great texts of the Kung-btus and other Dbu-phar-'dul-mdzod-tshad-ma. Gelong Sgra Tshadpa Rinchen Namgyal, the personal disciple of Je Red Mada Ba Chenpo and Buton Chosje Master Khyungpo Rnal 'byor His Holiness the Dalai Lama Sonam Gyaltsen He also studied the teachings of the Rab-byam Rgyud-sde-rgya-mtsho, including the three secrets of peace and fear and the wheel of glory. The great monastery of peace and security field་་. At that time, there were many monks' assemblies, and the teachings of the Buddha were very popular in the monasteries. At the age of 24 in 1380, he was appointed to the Yarlung Namgyal Monastery. He received the vows of initiation from the fourth monk, Tsultrim Rinchen. He took on a wonderful life of protecting the horse as a wheel and protecting it as the fruit of his eyes. The Buddha's teachings are transmitted from the beginning. He received the teachings of the Buddha's teachings from the monastery of Dpal Ldan Monastery from the master of the human rnam-phrul Lho-brag Gupchen Namkha' Rgyal-mtshan. He received the entire tradition of the Kadam Gzhungpa from Potowa from the Bragkor Khenchen Choe Skyabs Zangpo. He became the owner of the entire Buddha's teachings. Later, the perfectly enlightened Buddha, Lhobrag Grubchen Namkha Gyaltsen,He was also seen by the great teacher of Bragkor, Choekyab Zangpo, and the great master placed his hands on the head of the Buddha and did a great deal of work for the teachings. In short, all the scriptures of the Buddha are the fathers of the scholars who are not jealous of others. seventh Thus, the position of a scholar and how to acquire the qualities of understanding the proper practice is to examine the teachings of the Sutra and the explanations of the Sutras again and again with a pure logic. Sarah Jamyang Klu Sgrub's son my lord Thogs med sku mched and others Many gods and lamas, such as those who have practiced the deep view and practice the blessings, have seen him in person. There is no origin based on the eight senses. He looked at the commentary on the subject and understood emptiness clearly. He had a very strong concentration. Although he had many manifestations and miracles, he hid them for the sake of the pure conduct of the future disciples. In short, the secrets of the three times are inconceivable, and the father of all the three times, Jamdpal Nyingpo, and the second person, have passed the three secret qualities. Lho-brag Grub-chen-las-kyi-rdo-rjes met with Jam-dbyangs. The secret master's words The Vajra of the Secret Action The previously explained This is Lobsang Dragpa. The incarnation of all Buddhas Holding the body of the Panchen Lama alone, He explained the meaning of the sutras and mantras. Only certainty is sufficient. India, China, Nepal and In the central Tibet Autonomous Region All beings who take birth He led us to the path of salvation. The soft sound is the upper god. The vowel is the extension of the work. The bodhisattva of certainty alone Gather the disciples of the noble ones. When this body is lost, The secretary of love will listen to the Dharma. The essence of Jampal Love for all sentient beings This is the perfection of the ten earths. and too་་. Blo-bzang Grag-pa is a person who has received the benefits of seeing, hearing and touching a large number of people. It is known as the path of combination in the eyes of one's own being. Even if I have a stone in my hand, I cannot understand the meaning of this virtue. As it is said, . eighth Thus, the great sage, having reached the high position of accomplishment, has done the work of the Buddha. How to do the work of teaching by teaching When he was 33 years old in 1389, he was prayed by some students in front of Yarlung Monkhar. Most of the central teachers and scholars are in the middle of the five compassionate sects. The five groups of the Middle Way Two appearances above and below the meditation four hundred The Practice of the Sutra He taught the seventeen great Chinese texts, including logic and commentary, at the same time. The difference between the different views and beliefs of each theory is that the text is not mixed and that the words are not mixed.The ancient Chinese and Tibetan scholars had different views on the definition of truth and certainty. All these things are mainly encouraged to be practiced in a thorough and conclusive manner, and he taught the Dharma once. It is believed that the foundation of the first spread of the Buddha's teachings was laid here. There are also values ​​and Location in the Middle East The Five Temples Three corners of love raise the horn Lhasphu Monastery But on the great bliss Oldga' Yampaling Serra Chosding He gave many teachings to many disciples of the two scholars in the Dga' ldan rnam par rgyal pa'i gling and other places. How to deal with the teachings of the argument As mentioned above, he visited the great monastery of Deba Can and other great teachings. The limits of commitment and The background of the text and The boundaries of logic I understand. The experience of seeing and hearing, etc., cannot move the hair of the jego rgya and any oath. He removed all the stains of ignorance, misunderstanding and doubt about the Buddha's teachings, and dispelled the darkness of the heart of his father's opponents with the stainless logic of the sun and moon. Although many Tibetan scholars disagree on some of the difficult teachings of the Tibetan Buddhist monks, Later, when he visited Gsangphu and other places, he became accustomed to the method of rnam dpyod. During the reign of the Buddha, no one raised the slightest thread of insects to argue in front of the Buddha. Even if it happens, not a single hair will move. The Fifth Dalai Lama A closer look at Jamyang Gzhon Nu's Even if you attack, you can refute well. Some of the mechanical teachings of Lobsang Grakpa "Do not leave the remaining thoughts of following the Buddha," he said. "It is not only an example of poetry, but also a pure conclusion. . How to do the work of teaching through writing At the age of 25 in 1381, he began to write the golden necklace of the Leg-bshad at the Tsal-gung-thang Monastery. He died at the age of thirty-two. At the age of 45, 1402, he attended the Byangchub Lam Rinchenmo in Rawa Sgreng. At the age of 48, in 1405, he composed the Rgya Sog Phur Ngags Rim Chenmo. At the age of 1408, he gave the old Drang Nges Legs Bshad Nyingpo at Sera Chosdings. At the age of 1410, he was ordained by the four goddesses. Yeshe Dorje wrote a collection of sermons. I five 1411 edition five gsal sgron The ocean of logic in the Serra Dharma In short, when the disciples of the waste time become weaker and weaker, the details must be explained in a summary manner.The unclear is clear. The hidden things are revealed. The mixtures are mixed together. The eighteen great books of the scriptures, which are suitable for the disciples, are as follows: In addition, many of the teachings of the Buddha are available in the Byangrwa Sgreng Monastery. He also urged those who are interested to take the opportunity to see if the new technology has been carried away by the storm. He also saw the face of the remaining gods of gentleness. Receiving permission from the Word It is clear from the standard biographies of the Buddha that he had the three rich reasons for writing the five fields of knowledge. In general, the works of the Buddha are the most excellent, and the works of the Buddha's teachings are similar to the three scriptures. With this in mind, the black assembly, Dpal Ldan Zangpo, He gave a good speech on the earrings. This is a praise that expresses the nature of the naked. In addition, other scholars of different religions and others have praised the scriptures of the Buddha. The root of the Buddha's teachings is to lay the foundations of the teachings of the Buddha's teachings. After his baptism, he gave up the evening meal. Even the water is used properly. At the age of 46, he was appointed to the seat of Aryangchub Yeshe, Gnamtseling. Je Red is the great archer. Je Lama Lochen Skyabscho Palba, the three forms of seats, During his summer stay with more than six hundred monks, he was taught the roots of the Buddha's teachings, even the smallest practices of discipline. Since the reform of the Buddha's teachings, the Tibetans, Chinese and Mongolians have been able to hold the Buddha's teachings. This is the sacred land of the rich and the accumulated merit. Our future disciples cannot measure the grace of the Lord. Therefore, some scholars of the Dharma have mentioned it instead of the great valley of Gnyal, one of the four great works of the Lord. . The restoration of the temple and the establishment of the monastery At the age of thirty-six, he saw a soft voice and spoke. He led the eight purified disciples, including Jamkarba, to the Olkha Choslung and practiced the seven limbs, including the hands and feet. He also restored the temple of love built by Garmi Yontan Gyungdrung, a disciple of Lachen Gongpa Rabgsal. Inspired by the soft melody, he composed the crown of compassion and praise. This is one of the four great deeds of the Buddha.At the age of 1409, he founded the great monastery of Dga' ldan rnam par rgyal ba'i gling and established the title of Dpal mnyam med ri bo dga' ldan pa. How the Great Miracle Prayer was held in Lhaden In the past, in the Indian city of Mnyan, the Buddha, the compassionate Buddha, taught the Musteg Buddha. He was the son of the black god. The son of the daughter of the desire to speak, The man with the curly hair The black son of Kya The son of Gcerbu Ba Gnyen, the Musteg Buddha, and his entourage, were defeated by a great miracle. He raised the flag of the Buddhist religion in all directions. In Tibet, it is customary to offer prayers and prayers at this time during the time of our ancestors. It has been destroyed by the decline of time. In particular, the custom of offering white offerings is not widespread. Je Tsongkhapa himself said that Thubten in general will continue to flourish. The great desire for the welfare of all living beings, including the snow mountains, is aroused from all sides. At the age of 13, 1410, he established the Cho-phrul Smon-lam Chenmo in Lha-ldan. From the 1st to the 15th of the first month of the month of Hor, the great assembly of the great assembly held a great magic prayer, which had never happened since the time of the Choegyal Mesbon. In particular, Jobo Shakyamuni's head is adorned with a precious crown. silver necklace and The Golden Plate The five-natured Lord He offered a silver gift to Ramo Che's Jobo Mikyod Dorje and gave him a great gift to preserve the precious Buddha's teachings. In addition, the Jamgon Lama's teachings, such as the Golden Refinement, are not only in Tibet, China, Mongolia, but also in the Western countries. My two bodies The crown will be worshipped. and From the king's decree Then, with special respect, The monk of the north-minded east was born. The great yogi who holds the secret mantra The great sage is the ultimate reliance of the essence. He changed his beautiful face and worshiped him. Those who worship it are: The noble person who becomes a monk appears. and Close to eastern China Shakya's monk named Blo-bzang The son of the king, the famous end, Shakya's king translated the enjoyment of perfection Therefore, in the twenty-fifth assembly, Shakya's Heavenly Temple With pure prayer, the bodhisattva serves others. and so on. The meaning of the scripture's repeated praise is easy to understand for anyone who is a scholar. . ninth The white umbrella of good deeds and deeds covers the whole area.The way all the great men of China and Tibet bowed their heads and took the particles of their feet as their ornaments. The village chief and The feet of all the great Tibetans who are involved in politics, such as the early eyes, are placed on the head of the particle wheel. The Dga' ldan rnam par rgyal pa'i gling's gdansar has been extensively supported. He gave extensive lectures on the five steps of the Dpal Gsang Ba 'dus and the four commentaries. If the rgyud sde lha khang's sgrub mchod and other assemblies are held in one hall, it will be a great objection to those who have not received the authority. Ma rgyud bde mchog kyai rdor and others' thoughts and In addition, the golden and bronze statues of the various gods were built and the tradition of the Dpal Sangba 'duspa sgrub mchod was established. This is one of the four great works of the Buddha. Then, in the eastern part of the country, the Ming Dynasty, Yonglo, heard about the salvation of the great scholar and teacher of the Buddha. He sent an envoy to China to offer a great gift, but he did not attend because of the objections and the needs. Instead, he sent the Byams Chen Chosje Shakya Yeshe to spread the cause of humanity. The beginning of the spread of the pure golden monks in eastern China. The Word and the Teachings In addition, the great achievements of the scriptures of the father and son were printed on wood, and the number of wood prints in the mountains was spread in the mountains. There is no one else in the world who has more wood than Tibet. . tenth By doing so and doing good deeds, the Buddha's teachings in general and Again, the good custom of teaching the yellow hat is widely spread for the benefit of all beings. The Buddha's teachings, like the second Buddha's teachings, were widely spread, and he encouraged his son, the Buddha's son Darma Rinchen, to wear the crown and the robe of the Buddha. He gave Je Jamyang Chosrje Takris Dpal Ldan a right-hand drum from the Dga' Ldan Gogpa Ri and promised to establish the second monastery of Gangchen Nalen Dra, Dpal Ldan Dras Dkar Spungs Pa'i Gling. The worship of the great monastery of Sera Thekchen Ling, which is surrounded by a fence of trees, The Panchen Lama, who was dressed in a bright robe, received a promise to offer prayers to the great monastery of Tashi Lhunpo Pal, as prophesied in the Bka' Gdam Glegs Bam.Snathang Ba Je Sherab Senge was given a promise to uphold the secret Tantra tradition, and the later precious teachings will never be lost. He passed away on the 25th day of the 14th month of the 14th century in the seventh year of the month of Saphag. The following students performed the Yidam Rgyud Sde's sgrub mchod and The ocean of incense and white fire, such as the Kungzang Mchod Sprin Rgya Mtsho, is beyond imagination. It is called the Dga' Ldan Lnga Mchod Chenpo. The form of the Buddha's body also became a ball of light in the form of a young man of sixteen years of age. The rain of flowers and the music of the rainbow gods were amazing. Student Association Representative and He took the main responsibility of the two 'dul 'dzins and placed the body in a sandalwood box. In the vase, the precious body is covered with a cloth and placed in the idol. He turned his face towards the middle and his body turned towards the river. He asked the gods to sit in the field of merit of all beings. . eleventh How the teachings of the Buddha came about There are so many students who have studied the Buddha's teachings in the sky and the earth that they cannot be mentioned one by one, nor can they be mentioned in detail. Some of these teachings and practices are briefly mentioned in the standard biographies of the Buddha. Two or three younger sons of the king, the omniscient, etc. Three lamas who have heard the Dharma, including Je Red Madawa. four times eight times The five great sons of the mission The ten lights of the Dharma The six powers of the bodhisattva, the two tishris, which are respected in the mind. The two sons of Mangthos The two virtues of learning are beautiful. Two outstanding scholars Six great flags of the Dharma, two translations of the two strings The six jewels of the village headman The eight scriptures The Four Scholars of the Sutra Two amazing people eight eyes The four moonless ones on the throne Four great scholars The Big Five The two doors of the Dharma The fourteenth commandment The fourth and tenth commandments the four gods six stable The five senses There are also 140 self-sufficient people such as Lha Gzig Gragpa Rgya Mtsho. These are the most famous disciple rags rim. Zang Zang Ne Ringpa Chimed Rabrgyas gathered seventy of the most excellent disciples of the above-mentioned and unmentioned disciples in the golden altar of the biography. Their biographies are briefly described and announced. The seven great sons of the pure prophecy In the past, when he left, he gave up his hands.The eight eldest sons who served him in his old age and established his lineage. Eight great scholars who spread the two monasteries The three eldest sons of the letter The three eldest sons without disputes The four sons of the great rtogs ldan, who performed the main practice, Two rituals Two scholars of philosophy The two nobles of the upper and lower The two bodhisattvas The two spirits Both of them are famous. The six great sons of the order The three great sons of the village chief, Guru Thob, The three scholars of the lineage The three great sons of His Holiness the Dalai Lama One scholar of the village chief, one scholar of the hidden bird, and two famous scholars. One of the most famous accomplishments. The categories and categories are not arbitrary, but the prophecies of the gods and lamas. It is arranged according to the authors of the biography of the Buddha, whose appearance and purification were achieved according to the time and place of his deeds and mission. In terms of listening to the Dharma, the lion of Rongton Ngorchen Kundga' Zangpo and others can also be counted. If you list the names of these great boys one by one, do not write too many. If you want to know, you can go to the golden altar of biography. See also the great biography of Je, Thubten Mdzes rgyan. Also, the rnam thar of the mind, Thu'u Kwan Chokyi Nyima's Doctrine, Glass Mirror, etc., should be carefully considered by any great disciple of the Master. twelfth The three great scholars of Jamgon Dharma, the great Tsongkhapa, Three ways to meditate How other theories and religions have praised and condemned lectures and writings Because of the qualities of the good scholars of the Buddha, who were repeatedly taught in the Sutras of the Buddha, most of the scholars and monks of the three subcontinental regions of that time took the feet of the Buddha. When the pure Geldan system suddenly flourished like the autumn moon and the summer ocean, all the great leaders of the central part of the country, such as Sne'u Gdong Gongma Chenpo, were respected and respected. Some of the great saints of other religions and religions have attached themselves to their own views. He did not agree with some of the teachings of the Je's thoughts, but when he was young, he accepted and held them when he was a monk in Sangphu and other places. It depends on the language. I understand. Although he knew that his mind was as wide as the sky and as deep as the ocean, he did not have the courage to argue with the real Buddha. Among them, many of the great scholars who were sincere expressed their regrets and praises to the Dalai Lama. In the past, many scholars of other religions and other religions have praised the great Je Tsongkhapa. It is impossible to mention some of them. The wise king of the swans, LobsangThe famous throat drum . At the feet of the wise speaker . Jigme Bungba, the young man, called me. .

At that time, in the mountains, the only lion of the language, the scholar of the Panchen Lama, also placed himself in the position of the bird and the king of the swan. Even the Tathagata, Karmapa, who holds the boat and protects the people, The castle of the wide-ranging wisdom . The circle of good meditation is complete. . The light of white fame . Which month wins the teacher? and so on. The glorious Sakya scholar Stag Tshang Sherab Rinchen said: In the presence of the great sages . By the fulfillment of the great prayer of the good . The glory of the famous orator Thubten Drinpa . I bow at the feet of Blo-bzang Grag-pa. From the I'm very proud of you. . Even if the demon of prejudice disturbs Thubten, . You are the one who is pure and unbiased. . There are more than 10 verses between the three great scholars and the great scholars of the Je Lama. Three ways to meditate He also praised the three lectures and essays. Sabzang Ma Ti Panchen . You are the only one in the land of power. . Thubten Gsalwa's message is as follows: . What shall I do, the ambassador of the Buddha? . Wouldn't the loser be jealous? and When Klu Sgrub's father and son passed away, . There is no other teacher of the Middle Way. . To destroy the body of the mountain . You are like the fire of Vajra. and . Jack Karmapa Mibkyod Rinpoche In the north, the Buddha's teachings . When you're probably using the wrong thing. . Tsongkhapa, who made the infallible bird . I praise the mountain. From the Thus, with faith, worship and praise. He also spread the teachings. . The messenger of the tree . Dedicated to upholding the system . In the middle of the 10th century, he praised the wonderful liberation of the Rje and the Rje's virtuous system. And by the same . In the snowy kingdom of Tibet . When you hold on to submission by signs . Je Lobsang Grakpa From the Before, the smell of jealousy gave birth to hatred. . Today, I repent and apologize. . Without knowing that he was caught by a sinful friend . I regret what I did in ignorance. . Follow your life from birth ces and The ninth incarnation of the Karmapa, Wangchuk Dorje, also said: and the crime of negligence. . Keep the great tradition of not dressing up a little bit. . Practice the four virtues of peace and calm. . I salute the good scholar Tsongkhapa and so on. The fourth incarnation of the red hat, Dharma, Later, the Sakyapa and others . Referring to the lamas and scholars . The scholar Blo-bzang Grag-pa'i-pal . He taught the Sutras and Tantras clearly. and so on. . The Great Dragon Padma Dkarpo The unrivaled jetsun Tsong's phone . Although there are many competing scholars, . You are the only one who has no rival. . The white lotus does not compete. and so on. Jamgon Kongprul Yontan Gyatso Although the system is not universal, . Later, Jamyang Namphrul Tsongkhapa . The new teachings on the road and In the self-explanation, The Buddha, Tsongkhapa, Lobsang Drakpa, who was born in the form of Jetsun Jampalyang, who had the inexhaustible wisdom and compassion, established the main teachings of the Kadam Gzhungpa system. andIn short, the Buddha's teachings are the only ones that are grateful to the Buddha's teachings. and so on. Thubten Gelek Gyatso The purpose of the pursuit is like the purpose of victory. . Turning Jamgon Ngur into a smile for autumn . His Holiness the Dalai Lama . Ambassador Darma Rinchen . Gelek Pal, the crown jewel of all scholars . His Holiness the Dalai Lama resides in the central lotus lake and The 17th century throne of Staglung Yathang Dorje Monastery, Staglung Zhabdrung Ngawang Namgyal, wrote the Staglung Choe'byung. He was a great scholar, a disciple of the late young man Blo-gros. The glory of Shar Tsongkhapa, Lobsang Drakpa, whose life is not beyond the limits of the holy Dharma, whose fame and message spread all over the world. and Jumi Pham Namgyal Gyaltsen, who has entered the heart of Jampa Dorje's blessings, . The meaning of the various schools of thought . There is no artificial smell. . You and I will explain it properly. . If there is no equal, what is the difference? The intention of the Buddha and his sons is not wrong. . In the same emptiness and profound dependence, . The only door to true faith . What else is your good speech? and . On the good path of the incomparable victory . You are the one who has passed away in the land of the nobles. . What is the necklace of gems at the feet? . The crown of the thousand is beautiful. and On the heads of all those who hold the garland of philosophy in the snow-covered mountains, the Karma Situ teachings are as beautiful as the circle of fish. The most common name is Shruti. . The yogi of the flawless Samten . The 3rd grade of the Buddha's wisdom. . The name of the high place is also and Jamyang Khache, the scholar of the five positions of the great teachings, said: According to Jamyang Grakpa, . Thubten holds this snow-covered land. . There is no rival anywhere. . Tsongkhapa, the ornament of my head, . If you want to see many of the rich praises of the great scholars, you can read the books of the scholars. You should also see the great biography of Je. Here, I will briefly mention the power of some weak people to think wrongly and to encourage the good deeds of many faithful people. . The wisdom particle of the universal wisdom wheel . The rabbit soaked in the ocean of milk . The authority is transferred from the shoulder. . The new clouds bring blessings to the world. . The light of knowledge is equal to the number of knowledge. . The presence of love permeates all beings. . The message of power spread all over the world. . It is worth praising the second king. He also said, .The 17th century throne of Staglung Yathang Dorje Monastery, Staglung Zhabdrung Ngawang Namgyal, wrote the Staglung Choe'byung. He was a great scholar, a disciple of the late young man Blo-gros. The glory of Shar Tsongkhapa, Lobsang Drakpa, whose life is not beyond the limits of the holy Dharma, whose fame and message spread all over the world. and Jumi Pham Namgyal Gyaltsen, who has entered the heart of Jampa Dorje's blessings, . The meaning of the various schools of thought . There is no artificial smell. . You and I will explain it properly. . If there is no equal, what is the difference? The intention of the Buddha and his sons is not wrong. . In the same emptiness and profound dependence, . The only door to true faith . What else is your good speech? and . On the good path of the incomparable victory . You are the one who has passed away in the land of the nobles. . What is the necklace of gems at the feet? . The crown of the thousand is beautiful. and On the heads of all those who hold the garland of philosophy in the snow-covered mountains, the Karma Situ teachings are as beautiful as the circle of fish. The most common name is Shruti. . The yogi of the flawless Samten . The 3rd grade of the Buddha's wisdom. . The name of the high place is also and Jamyang Khache, the scholar of the five positions of the great teachings, said: According to Jamyang Grakpa, . Thubten holds this snow-covered land. . There is no rival anywhere. . Tsongkhapa, the ornament of my head, . If you want to see many of the rich praises of the great scholars, you can read the books of the scholars. You should also see the great biography of Je. Here, I will briefly mention the power of some low-minded people to reverse the negative thoughts and to encourage the good deeds of many faithful people. . The wisdom particle of the universal wisdom wheel . The rabbit soaked in the ocean of milk . The authority is transferred from the shoulder. . The new clouds bring blessings to the world. . The light of knowledge is equal to the number of knowledge. . The presence of love permeates all beings. . The message of power spread all over the world. . It is worth praising the second king. He also said, .The 17th century throne of Staglung Yathang Dorje Monastery, Staglung Zhabdrung Ngawang Namgyal, wrote the Staglung Choe'byung. He was a great scholar, a disciple of the late young man Blo-gros. The glory of Shar Tsongkhapa, Lobsang Drakpa, whose life is not beyond the limits of the holy Dharma, whose fame and message spread all over the world. and Jumi Pham Namgyal Gyaltsen, who has entered the heart of Jampa Dorje's blessings, . The meaning of the various schools of thought . There is no artificial smell. . You and I will explain it properly. . If there is no equal, what is the difference? The intention of the Buddha and his sons is not wrong. . In the same emptiness and profound dependence, . The only door to true faith . What else is your good speech? and . On the good path of the incomparable victory . You are the one who has passed away in the land of the nobles. . What is the necklace of gems at the feet? . The crown of the thousand is beautiful. and On the heads of all those who hold the garland of philosophy in the snow-covered mountains, the Karma Situ teachings are as beautiful as the circle of fish. The most common name is Shruti. . The yogi of the flawless Samten . The 3rd grade of the Buddha's wisdom. . The name of the high place is also and Jamyang Khache, the scholar of the five positions of the great teachings, said: According to Jamyang Grakpa, . Thubten holds this snow-covered land. . There is no rival anywhere. . Tsongkhapa, the ornament of my head, . If you want to see many of the rich praises of the great scholars, you can read the books of the scholars. You should also see the great biography of Je. Here, I will briefly mention the power of some low-minded people to reverse the negative thoughts and to encourage the good deeds of many faithful people. . The wisdom particle of the universal wisdom wheel . The rabbit soaked in the ocean of milk . The authority is transferred from the shoulder. . The new clouds bring blessings to the world. . The light of knowledge is equal to the number of knowledge. . The presence of love permeates all beings. . The message of power spread all over the world. . It is worth praising the second king. He also said, .. You are the one who has passed away in the land of the nobles. . What is the necklace of gems at the feet? . The crown of the thousand is beautiful. and On the heads of all those who hold the garland of philosophy in the snow-covered mountains, the Karma Situ teachings are as beautiful as the circle of fish. The most common name is Shruti. . The yogi of the flawless Samten . The 3rd grade of the Buddha's wisdom. . The name of the high place is also and Jamyang Khache, the scholar of the five positions of the great teachings, said: According to Jamyang Grakpa, . Thubten holds this snow-covered land. . There is no rival anywhere. . Tsongkhapa, the ornament of my head, . If you want to see many of the rich praises of the great scholars, you can read the books of the scholars. You should also see the great biography of Je. Here, I will briefly mention the power of some low-minded people to reverse the negative thoughts and to encourage the good deeds of many faithful people. . The wisdom particle of the universal wisdom wheel . The rabbit soaked in the ocean of milk . The authority is transferred from the shoulder. . The new clouds bring blessings to the world. . The light of knowledge is equal to the number of knowledge. . The presence of love permeates all beings. . The message of power spread all over the world. . It is worth praising the second king. He also said, .. You are the one who has passed away in the land of the nobles. . What is the necklace of gems at the feet? . The crown of the thousand is beautiful. and On the heads of all those who hold the garland of philosophy in the snow-covered mountains, the Karma Situ teachings are as beautiful as the circle of fish. The most common name is Shruti. . The yogi of the flawless Samten . The 3rd grade of the Buddha's wisdom. . The name of the high place is also and Jamyang Khache, the scholar of the five positions of the great teachings, said: According to Jamyang Grakpa, . Thubten holds this snow-covered land. . There is no rival anywhere. . Tsongkhapa, the ornament of my head, . If you want to see many of the rich praises of the great scholars, you can read the books of the scholars. You should also see the great biography of Je. Here, I will briefly mention the power of some low-minded people to reverse the negative thoughts and to encourage the good deeds of many faithful people. . The wisdom particle of the universal wisdom wheel . The rabbit soaked in the ocean of milk . The authority is transferred from the shoulder. . The new clouds bring blessings to the world. . The light of knowledge is equal to the number of knowledge. . The presence of love permeates all beings. . The message of power spread all over the world. . It is worth praising the second king. He also said, .

The second Dalai Lama, the Dalai Lama, In the sixth year of the sixth century, in 1364, he was born in the upper part of the mountains. He was born to his mother Jomo Sherab. At the age of 10, he was married to the teacher Rinchen Gyaltsen and was named Darma Rinchen. He learned to read and write from Kundga' Pal. The fourth difficulty is Rinchen Dorje. Je Red Dab Gzhon Nu Lodro Nya dbonpa and others from the teachings of compassion and race The seven categories of logic 'dul ba and other mdo phyogs and He studied all the scriptures of the Sutras and Tantras, such as Bde-dgye Sang-dus Kyi-rdor, and became famous as a scholar in the clean side. He was one of the seven teachers of the Red Arrow, who was called Darma Rinchen. At the age of twenty-five, he became a monk. The young archer was taught by Lodro. Gangchenpa Kundga' Pal gave a secret teaching and became a monk. Sakya and Secret Thursday He also visited the 10th century. The lion of Rongton He discussed the teachings of the Buddha's teachings with the most famous debaters in the snow-covered country, such as Yak-phrug Sangye-phel. The ignorant and prejudiced are confused, and the great and wise men of the noble and wise have shed their flowers of faith and compassion. Historically, the custom of holding a ten-day monk's circle is also said to have spread here. Discussion on the Discussion of the Three-Three Doctrine by Gsangphur Rongton Shah Gyaltsen There are also writings by the scholars present at the meeting. then་. When he went to the center of the monastery, he heard the reputation of Tsongkhapa and went to the city of Gnyalstod to argue. Je Tsongkhapa is giving a sermon to hundreds of students. He went directly to the statue of the Buddha. The Buddha asked many questions about the difficulties of the Sutras and Tantras. He also gave useful answers to the questions. There are also some difficult questions that should be raised in the understanding. Based on the famous logic of the Dharma, the scriptures are explained and the path of liberation is achieved without any contradiction. He was impressed by the virtues of the great scholar and sage, and he fell at his feet and worshiped him. He asked the Lama Jetsun Red Mdawa for permission to hold the body and shadow of the great Je Tsongkhapa in the middle of his feet. Since then, he has received many teachings from the great master Tsongkhapa. Speech As long as you don't find the master, The root of the possible The middle of the source of the end is Is it not even a single side? He said that he did not pay any attention to the Middle Way until he met with the Buddha and established a deep spiritual relationship. He also gave extensive teachings to the students in the presence of the Master. In 1409, the Dalai Lama completed the construction of the Dga' ldan rnam par rgyal ba'i gling. The qualities of revelation and revelation are very profound and extensive.He thought that he was born intentionally for the sake of spreading the noble teachings by the power of karma and prayer. When the Buddha himself passed away, In the middle of the gathering of all the students of the Dga' ldan 'od gsal lha khang I'm going to wear it. He gave the crown and hat to this king. In fact, as the king empowered him as his successor, He was born in 1419, in the year 1419, when he was 66 years old. All the sons and disciples of the Lord invited the Dga' ldan to the golden throne. The king of the wise Dharma The agent of the Dpal Ldan Yontan Tsokchok I am not afraid of the lion's throne. The second king, the king's representative, Dharma May the second lama, Mipham, be victorious, and so on. He was appointed as the king's representative. He became known as the ambassador. He strictly observed the rules of the monks. He spent two summers and winters in Dga' ldan, where he mainly taught the Byang Chub Lam Rim and the Mantra. Sometimes he took a strict break and meditated on the path of the Sutras. In the spring and autumn, the yellow fruit and secret wolf He went to the place of worship and other places and stayed in Nyungmar and the monks who came from all over the world. The four great commandments The Dbu Ma Rtsa 'jug, Drang Nges Rnam 'bjed, etc. The teachings of the three secrets of peace and fear He also gave teachings, man ngag dbang and rjes gnang. In 1431, the Iron Pig was established in the heart of the monastery and the thousands of sde-snod-holders who traveled to the country were invited to discuss the difficulties of the great governments. He gave a detailed explanation of the commentary. For thirteen years, he wrote lectures and became a good scholar. He was respected by all the disciples of the Buddha. The three acts of speech and practice are the golden throne of Jamgon Gyalba II. He was 18 years old in the eighth year of the Iron Pig in 1431. According to the teachings of the Lord of the Secrets, the great sage Chosrje Dga' ldan was enthroned on the golden throne and seated himself at the top of the palace. He practiced the two stages of the profound path and tried to achieve the one peak. According to the immediate actions of the Lord, it is possible that the old essence of the bounty will not be held by a single grain of sesame seeds, and will never be associated with the world of enjoyment. When he was in the monastery, he gave him a handkerchief in response to offerings to the monastery, but he did not allow him to attend the meeting. If you don't send the owners to the body, you won't believe it. Does this master take off his hat and say that I am blind to the work of world harmony? "Look at my head," he said. In terms of the qualities of the teachings, he recited many teachings of the Sutra and Tantra. The teachings of the government appeared. In the case of the quality of understanding, the sweet fragrance of discipline blows far and wide without being affected by the three vows. Tears of compassion arise for suffering beings. Deep views and As stated in many authentic biographies, such as the realization of the two stages. On his way, he was invited to Potala Palace. When the boat crossed the Lhasa River, the iron bridge of Thangtong Rgyalpo came.He did not live long and was told to throw a boat under the iron bridge. The boat stopped before the iron bridge. Don't come because there's a shadow under the iron bridge. When he returned from the ship The captain wiped the gun and tried to pull it back. He said, "Remove the sin. Then he went to Potala Palace and circumambulated the wheel of Dharma, which is represented by the two paths of the Sutras. This is the last time that the Master has traveled around the Dharma. At that time, he was a little tired. On the eighth day of the fifth month of the seventh month of the Tibetan calendar, 1432, he saw a rain of flowers. The second captain of the ship, Talar, passed away. When the king of the scholarly Dharma invited his body from Potala to the great mountain, Dga' ldan rnam par rgyal ba'i gling, the rain of flowers and rainbows of various colors connected him from Lhasa to Dga' ldan. It is said that there are many relics of the Buddha, and it is still in the relics of many devotees. The golden statue of Jobo Rinpoche is located in the Jokhang. The silver shrine He sat on the right side of the great golden tomb of the Buddha. In the previous lifetime of this je, the incarnation of the supreme spyan ras gzigs and Its incarnation is said to be the white lotus. The good speech is the explanation of logic. Definitely The Great Dartik of the Three Drops Dartik of the Sutra of Logic The Great Section of the Commentary treasure trove The essence of the Phar-phin rnam bshad Tikka of the Middle Jewel Tikka of the lineages four hundred dartikka Spyod 'jug Dartik The eight large volumes of the great texts of the Sutra and Tantra, including the Kunthus Dartik, are on the occasion of the feast of the wise scholars. Most of the students of the Buddha's teachings were the great scholar Gelek Palsang and others. Scholar Rinchen Tashi The Panchen Lama Rinchen Pal 'dul dkar ba gragpa dpal ldan He raised many great saints, including Blo-gros Gonpo.In the previous lifetime of this je, the incarnation of the supreme spyan ras gzigs and Its incarnation is said to be the white lotus. The good speech is the explanation of logic. Definitely The Great Dartik of the Three Drops Dartik of the Sutra of Logic The Great Section of the Commentary treasure trove The essence of the Phar-phin rnam bshad Tikka of the Middle Jewel Tikka of the lineages four hundred dartikka Spyod 'jug Dartik The eight large volumes of the great texts of the Sutra and Tantra, including the Kunthus Dartik, are on the occasion of the feast of the wise scholars. Most of the students of the Buddha's teachings were the great scholar Gelek Palsang and others. Scholar Rinchen Tashi Panchen Lama Lingpa Rinchen Pal 'dul dkar ba gragpa dpal ldan He raised many great saints, including Blo-gros Gonpo.In the previous lifetime of this je, the incarnation of the supreme spyan ras gzigs and Its incarnation is said to be the white lotus. The good speech is the explanation of logic. Definitely The Great Dartik of the Three Drops Dartik of the Sutra of Logic The Great Section of the Commentary treasure trove The essence of the Phar-phin rnam bshad Tikka of the Middle Jewel Tikka of the lineages four hundred dartikka Spyod 'jug Dartik The eight large volumes of the great texts of the Sutra and Tantra, including the Kunthus Dartik, are on the occasion of the feast of the wise scholars. Most of the students of the Buddha's teachings were the great scholar Gelek Palsang and others. Scholar Rinchen Tashi Panchen Lama Lingpa Rinchen Pal 'dul dkar ba gragpa dpal ldan He raised many great saints, including Blo-gros Gonpo.

The third throne of the Dalai Lama, the lion of the scholars, Gelek Palzangpo, His father was Kundga' Tashi Dpalzang, a nobleman. He was born in 1385 in the village of Gtsang, the son of his mother, Drin Gyalmo. From a young age, he recognized the scholar Lhawang Blo's rnam 'phrul. Mkhas grub dge legs drak Baso Dharma's rgyal mtshan and Sonam Taris is also the cousin of the same father and mother. The old impressions are awakened and the wisdom of not being attached to the path of logic from childhood After the sixth hand, he offered the bsnyen sgrub gtor 'bul without chags med. The glorious Sakya Path, Yeshe Pal, Kundga Gyaltsen According to Jetsun Reddawa, He learned the science of terminology and the explanation of the Sutras and Scriptures and became a master of logic. He received the vows of a monk from the scholar Sengge Rgyal-mtshan Dpal-bzang-po. He became known as the great scholar Gelek Dpal Zangpo. At the age of sixteen, Bodong Panchen Jigme Drakpa wrote a book on the treasures of the treasures. No one could oppose him. Finally, the Panchen Lama forced him to say that it was against the doctrine of the Sutra. It is said that the scholars who were in the middle of the dispute at that time wrote down the notes and later compiled them into seven categories of logic. Bodong Panchen also captivated the mind and praised the master, the bee playing the bee. In the praise, The quick-witted kind of thought I will cross in front of you. When engaged in conversation, in the throat I can't speak with my own life. It is written that It is not known whether the author is Dong Panchen. It is said that in a long summer religion, the scholar Yakpa also defeated the dispute. Since then, he has been known as the best arguing team in the Tsang area. At the age of eighteen, he wrote a praise of Jamyang Smra Seng. He was also known as a great writer. In the year 1405, at the age of twenty-one, he became a monk. Chosje Dpal 'byor Sherab taught He received the vows of a monk with incomparable wisdom and incomparable wisdom. At the age of 23, in 1407, he went to the center of the country and met with the great Je Tsongkhapa at Sera Chosdings. When I asked him many questions about the Sutra and Tantra, he answered them without hesitation. He also asked many questions about doubt and gave a detailed lecture on doubt. The courage of argument was completely subdued, and he was pleased to take refuge in the disciple of the Buddha. He received the empowerment of Dpal Dorje Jigbyed and Jamyang Arapa Tsa. Since then, he has been thoroughly examined by the Dalai Lama, including all the teachings of the Sutra and Tantra.He received many teachings from the Yidam Tradition Sect. Other teachings of the Buddha Ambassador Choeje and 'dul 'dzin soft and white He also taught the teachings of the Sutra and Tantra to the enlightened Jampal Gyatso and others. He considered the pure system of Je Tsongkhapa as his own system and wrote a great lecture. He visited Gtsang Nyang Stod. He was known as the Changra Dharma because he established a monastery in Li Yul Changra. With the help of Rabbten Kungzang, the rgyal-rtse village, he built the rgyal-rtse dpal-khor chos-de monastery and conducted extensive teachings. besides་་. Norbu Dga' ldan and big chest Successful the great east calm down The upper and lower golden houses He also built several monasteries, including Lhakhangpa. Many people from the central part of the country gathered at the feet of the Buddha. He explained the teachings of the Sutras and Tantras in detail. Once upon a time, Chosrje Rongpo Ba Shakya Gyaltsen received a letter from the Sage view of the Kha 'dzin. The villagers of Rabbrtan Kungzang Tseba also performed the ritual of preparing for the dispute circle. In the year 1415, at the age of thirty-one, The village of Gyaltse has made good preparations for the temple. There are also many scholars who are familiar with the scriptures from Gnasnying and Zhalu. The reputation of the two great and famous scholars of the debate spread everywhere. On the 10th day of the eighth month of the year of the sheep, when the dispute was about to begin, Rongpo Choeje insisted on withdrawing. The village of Rgyal-rtse had to withdraw the dispute. After graduation Om Happy Birthday, Blo-bzang Gsung's Leg-bshad Metok-phreng From Who is the lion who speaks other than good? From the controversy between the two, the introduction and the victory of the parties were compiled into poems and posted on the entrance of the Rgyal-rtse Monastery. In response to receiving a negative speech from Chosje Ngorchenpa, he wrote the Iron Wheel of the Sky. The three special signs are arranged in a row of three wheels and opposites. Some of the disciples among the glorious Sakya asked him about it. There is nothing wrong with the fact that I and I are not the same. In my opinion, Kundga' Zangpo When he argued with the teacher of the Dharma, Even if there are hundreds of contradictions in the three circles, I pray to the words of a single person. It is said that it is still famous. He was the first abbot of the Dpal 'khor monastery. When he went to the summer mountains and had lunch in a meadow, he suddenly came down from the sky and threw him to a distant rock. When Baso Lhundrup Bdechen was healed, he was invited to teach the miracles of the Smon 'gro king and drove him away with the crown jewels. Later, people and dogs lost consciousness and vomited in the area. When the light of the mission of writing lectures shines in a hundred directions and spreads the teachings,He was invited by Rabten Rtse to Dpal 'khor Chosder again, but he did not come. He went to Ribo Mdangchen and taught many students of the Sutras and Tantras. He spent his time writing many books explaining the meaning of the Bible. In the year 1431, when he was 47 years old, he was giving a sermon at the old place of the king. Then he went to the central monastery of Dpal Ldan Dras Spungs and was led by the great scholar Jamyang Choeje Tashi Dpal Ldan. Thousands of people from Draspung Monastery welcomed him with ser sbreng. When he arrived in Sera, he was welcomed by thousands of monks, including the incomparable Chosje Gungru Gyaltsen Zangpo. Then he went to the Drog Ribo Che Dga' ldan rnam par rgyal ba'i gling. Horton Namkha Palba and others In the same year, he was crowned the golden throne of the Buddha at Ribo Dga' Ldan Nampar Gyalba'i Gling. The two great horses have raised the flag of the good traditions of the pure tradition of the two great horses. He gave extensive teachings on the three secrets of fear and the wheel of time. He established four monasteries in Dga' ldan and established a tradition of teaching and listening. Later, it merged into the east and north. After the death of Je Tsongkhapa, he prayed again and again with great sorrow. He saw his face and breathed five times. The sixth-armed Lord The two great and small protectors of the glorious Sakya Sister Putaming The Dharma king, the outside, the inside, the three secrets, and his mother, saw him and became a slave to perform his duties properly. In the 120th chapter of the secret biography of the great scholar Chosje, written by Jetsun Chokyi Gyaltsen, the fourth Lord came again. The Sakya people have been working for me day and night and throwing you into the torzo. What if there is no one who holds the Buddha's teachings? He went back thinking who could save him from harming his parents and sons. But the man said, "Don't go and stay. Then the four-faced Lord came. The all-knowing Blo-bzang Grag-pa is the lifeblood of the teachings, and no one knows that this is not the pure view of Klu-sgrub. It is also possible to guess from what he said. Once I saw the face of the beautiful woman, I said, "There is no one better than you in the land of the mountains. But he did not give up. He did not deviate from the intention of the Buddha in any of the three views and meditations. The other side's evil speakers were defeated by the arguments and their own views were not agreed upon.It is because of the grace of the Lord that he is very grateful. Therefore, he is considered the only son of the Dalai Lama. In the year 1438, at the age of ninety-four, he passed away in Dga' ldan. He was placed on the left side of the great golden tree. The previous life of the Buddha was Rigden Jamyang Drakpa. The noble ascetic The Great Teacher of Eastern India Karma Deba at Vajradhana Professor Dharma Makhas Grub Lhawang Lodro In Tibet, Bairotsana Abhyakara The wisdom of the nose It's infectious. Sonam Lama Span and others. The latter came from the elephant in the direction of merit to the current Panchen Lama, Gendun Chokyi Nyima. In the future Shambhala It is also said that he took the birth of a wise and powerful wheeled man and defeated the barbarians and spread the precious teachings of Jamgon Lama in Shambhala. The explanation of this speech is: The appearance of the perfection is difficult to understand. Thubten Bydor The ocean of great logic Thousand sessions The ocean of birth There are twelve great books on the three great explanations of the Dus 'khor Tik Chen. The successor student is also the fourth Dga' ldan khri thog, Zhalu Legpa Gyaltsen. The fifth is Lodro Chokyong. The sixth is the little Baso Chokyi Gyaltsen. Je Sherab Senge, Professor Sonam Grub The All-Knowing Light The first visionary, Lodro Gyaltsen Zhang Zhung Dharma Grakpa There were many great and beautiful people who held the title of Dge-ldan Buddhism, such as Chosje Don-grub-dpal. .

The fourth Dga' ldan khri thog, Zha Luba Legpa Rgyal mtshan, He was born in 1375 in the sixth century. At a young age, he joined the Zhalu Monastery and became a monk. He also took the lead in reading and writing and in the monastery's religious rituals. Zhalu Gragpa Gyaltsen and He studied the Sutras and became a scholar. When Je Tsongkhapa came to the center of Gtsang, he returned. The lama and His Holiness the Dalai Lama 'dul 'dzin drakpa rgyal mtshan Geleg Palsang The good teacher He received many teachings from many great scholars such as Sharpa Rinchen Gyaltsen and became a great teacher. Je Tsongkhapa said: Until one day the Dharmakaya becomes one. I will be your teacher. He also said with a very pleased sigh. He was the head of the Dga' ldan nam par rgyal ba'i gling. In 1439, at the age of 14, Jamgon Tsongkhapa was appointed to the Dga' ldan gser khrir and ruled for twelve years. The teachings of the three mantras, especially the teachings of the Vajra Jigbyed, have brought many scholars to the field. The monks' community also grew because it was supported by both religion and the world. This is the only time when the pleasures are great. The Dga' ldan gser thog'i 'phro was also completed by the Buddha. He also bowed down to the great scholars of the undisputed and famous sde-snod-dhar-pa, and received them with great respect. He showed great signs of magic when the earthquake became angry, and all the people who did not fear him were afraid and trembled. Therefore, he became known as the mighty powerful Zha Luba and raised the banner of the pure system of wearing the yellow crown. Guru Thangtong Gyalpo sent Dga' ldan monks to donate stones to build the bridge. 'phyongs rgyas nang so and When there was a riot between the two villages, At his request, 'phyongs rgyas gave him a protective necklace, and said that even if a horse was hit by a spear, the necklace would protect him. Without a descendant of Dkonchok Rinchen in the Buddha, He had a son, Dorje Tseten, who later became the owner of the 'phyongs rgyas ri bo bde chen monastery. The Fifth Dalai Lama was also born from this lineage. During the reign of the Buddha, the 'phyongs rgyas' sect provided food and clothing to all the disciples. In the lower part of the house, he built a large number of golden statues of the three secret circles. Finally, on the 24th day of the sixth month of the eighth month of the year 1450, he passed away. The body was placed on the third right of the main house of the Dga' ldan gser gdung khang. The 'phyongs rgyas ribo bde chen dgon also celebrates the festival of the Buddha.This is the birth of the bodhisattva in the presence of the Buddha. The later generations are the descendants of Je Jamyang Zhadpa, according to Chahar Geshe Lobsang Tsultrims, the source of all the good things. Most of the students of the Buddha's teachings were the sons of the Buddha. .

The fifth Dalai Lama, Yakde Blo-gros Choekyong, He was born in 1389 in the seventh century. At an early age, he was baptized by the Tsang Choelung Tsokpar. When he grew up, he went to the center. He received 300 teachings from the fourth generation of the monastery of Kyomo Lung, Dbon Choekyong Zangpo. one hundred the root language and so on Panchen Dulba'u Choe'byung 41, who taught the above and below revelations, including the root commentary and the mdzod rtsa 'grel. Je Tsongkhapa and The two ambassadors, especially the scholars, have been practicing for a long time. The gzhung of 'dul mngon and yang do dbu phar In short, the ocean of sutra and mantra is taught by a scholar without discrimination. He was appointed as a monk in Dga' ldan and improved the behavior of the monks and the religious debate. When he was appointed as a monk, he was in the Dga' ldan rdo khang, so it seems that many people came to the Dga' ldan gser khri from the rdo khang later. The descendants of Je's sons later established the Yak family, relying on the good qualities of the good scholars. After the Chosje Zhalu, he was about to be enthroned on the Golden Throne. When he did not want to sit on the golden throne of the lama, he fled at night. The king of the holy Dharma was unable to attend because of his paralysis. Later, when he was invited to the throne, In the year 1450, he ascended the throne of the Dga' ldan and spent thirteen years in the Dga' ldan rnam par rgyal ba'i gling. The size of the road and The Fifty Lamas The big and small rtsa ltung rnam bshad The seven realizations of Vajradhara and the third realization Three scrolls of the horn cycle Jigs byed bskyed rdzogs Two tests desire He circulated the Dharmakaya of the Sutras and Tantras, including the Rgyud Lama. He built a new temple at Dga' ldan Nampar rgyal ba'i gling. In the year 1463, at the age of 55, he was abdicated from the throne and passed away on the 5th of the ninth month of the same year. The teachings of the Buddha are the adornment of the mind. After three years of residence, he died in 1466 at the age of seventy-seven. The silver statue is located in the golden tree house of the king in Dga' ldan. The lecture written by this master is: The light of the ocean of the great sage Dharma He also wrote the Great Dus 'khor 'grel chen. A new temple was built in Dga' ldan. He built a great golden statue of the Buddha and a great silver tomb. The students who are born from the word Zhang Zhung Dharma Famous and Traditional Jamyang Gedunphel The eighth generation of the Dalai Lama, Je Smon Lam Palba Chabdo Phagpa Lha Sku Phreng Po Grub Chen Choe Gragpa Jamyang Gzhon Nu There were many great people of logic, such as Norbzang Gyatso. This is the first Mili Skyabs Mgon Sku Phreng. The second generation of this generation, Mili Skyabs Mgon Sku Phreng, Sangs rgyas rgya mtsho. Third, Mili Skyabs Gon Jamyang Zangpo Fourth, Mili Skyabsgon Ngawang Konchok Tenpa'i Gyaltsen Fifth, Mili Ngawang Phuntshog Tenpa'i GyaltsenThe sixth is Mili Ngawang Dpal Ldan Gyatso and others. .

The sixth throne of the Dalai Lama, So Chokyi Gyaltsen, is: Tashi Palzang, an official from the north of Tsangstod, He was born in 1402, the son of Yumbu 'dren rgyal mo. He is the younger brother of Mkhas Grub Chosje and his mother. He was married at a young age and attended the feet of his father and son. In particular, he took his brother, Khasgrub Chosrje, as his teacher, and taught him the Sutras, Tantras, and the Dgongs 'grel. The teachings of the great and small paths of enlightenment He also received extensive teachings from many supreme traditions, including the Three Secrets and Fears. Then, the teachings of the Buddha's teachings from the owner of the Buddhist teachings, Tokden Jampal Rgya Mtsho. The teachings of the three secrets, peace and fear, the teachings of the deep path, with wisdom In particular, he received the complete mantra of the Geldan Nyan Rgyud, the supreme secret of the Dge-ldan Nyan-rgyud, which was given to him by Jamyang-given by Jamyang. According to Jamyang's prophecy, the Dga' ldan sprulpa's glegs bam was also secretly elaborated in the form of a single lineage. He was invited to listen to Sangphu's teachings. The seven groups and other teachings Then he went to Gtsang Lha Ldan. In addition to his main practice at Baso Lhundrup Sdechen, he taught many of his disciples the profound teachings of the Buddha. He built a secluded place on the mountain of Bdechen, near the top of the lion's mouth. At various times, he taught the Dharma in detail to many fortunate ones. Once upon a time, he went to a deserted place and decided to complete the practice of Dpal Ldan Shawari. One night, on the road, the great Je Tsongkhapa came to the Golden Throne of the Dga' ldan. The Buddha also prophesied that if he reached the golden throne of the Buddha, there would be many great people who would hold the mantra of the Dga' ldan nyan rgyud. At that time, Chosrje Yakdeba Blo-gros Choekyong resigned from the throne and went to Kunspong. The elders of the Dga' ldan consulted with the elders of the Dga' ldan. I hope that the Tashi Lhunpo Monastery will be established and maintained. The younger brother of the great sage, So Chokyi Rgyal-mtshan, said, "If you invite me to the Golden Throne, you will be invited to the Dga' ldan gser khri. The Buddha was first invited to Tashi Lhunpo from Shabstod. The monk also bowed down and said, "You have been appointed as the seat of the lama, so you should not answer. Then he went to Dga' ldan and ascended the throne of Dga' ldan in 1463. He gave rabyung and bsnyen rdzogs to many fortunate disciples. He circulated the Dharmakaya of the Sutras and Tantras in general, especially the Dharmakaya of the Bodhisattva Path. The qualities of this master's prophecy and the blessings of the mantra of the master's poetry are greater than those of others. The old teacher Kundga' Delegs and other scholarsI am proud to be a disciple of the old-fashioned Buddha. He also said: During the reign of the Golden Throne, the Dga' Ldan Monastery was built with a new clean room and a precious statue of the lion's roar. He also erected the statues of the monasteries from Yak village to Blo-gros Choekyong. In short, the teachings of Jamgon Gyalba II are raised to the highest level through the three practices. In particular, the disciple Grubchen Chosdo rje, who was taught by Jamyang's teachings, Palden Dorjee of Stodlung He taught the secret mantra of the Geldan Snyan Rgyud to the Khampa Dorje Dpal Gsum and attained the title of Zung 'jug in his lifetime. By Kachen Yeshe Gyaltsen From the biography of the Lam Rim Lama If those who wish to learn from the Jamgon Lama themselves practice it, they will be convinced that there is a way to achieve such a Dharma in this teaching. Therefore, the disciples must understand this. It is also said that He gave the Dga' ldan sprulpa'i glegs bam to Grubchen Chosdo rje. He gave it to the Buddha, Lobsang Dongrub, and many others have attained the highest level of achievement by following this good mantra. The good speech of the speech also includes the rise of the glorious wheel. Twenty-one small poems of the Gelug tradition: Dbu Ma's teachings The guidance of the secret enlightenment Nam bshad of the fear creation There is only one book, including the five stages of completion. The following students are also three students who have achieved the same results as mentioned above. The old place is Kundga' Delek. Draspung Jamyang Gawa'i Lodro Sera Jetsun Chokyi Gyaltsen Many great saints, including Khyungpo Gedun Zangpo, came. In the past, he had been ruling the Golden Throne for eleven years and had been doing a lot of good. In the year 1473, when he was 22 years old, he was appointed to the golden throne. He passed away on February 15 of the same year. In winter, there are many amazing signs, such as the rain of flowers. The silver statue is located on the right side of the silver statue of Je Zhalu in Dga' ldan. The second descendant, Dbonpo Lhakyabs, and the third descendant, Liyul Choegyal. The fourth incarnation was Baso Lhawang Chokyi Gyaltsen. The fifth generation, Ngawang Chokyi Wangchuk, and the sixth generation, Ngawang Konchok Nyima. The seventh incarnation, Lobsang Palden Gyaltsen The eighth incarnation, the protector of the teachings of Tatshag Blo-bzang The ninth incarnation of Tatshag Ngawang Lobsang Tenpa Gyaltsen The 10th Buddha, Ngawang Palden Chokyi Rgyaltsen The 11th Buddha, Ngawang Kalsang Tenpa's Lamp The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Tatshag Tenzin Choekyi Rgyal-mtshan, is currently living and teaching at the Ta-shi-go-mang Grwa-tshang. .During the reign of the Golden Throne, the Dga' Ldan Monastery was built with a new clean room and a precious statue of the lion's roar. He also erected the statues of the monasteries from Yak village to Blo-gros Choekyong. In short, the teachings of Jamgon Gyalba II are raised to the highest level through the three practices. In particular, the disciple Grubchen Chosdo rje, who was taught by Jamyang's teachings, Palden Dorjee of Stodlung He taught the secret mantra of the Geldan Snyan Rgyud to the Khampa Dorje Dpal Gsum and attained the title of Zung 'jug in his lifetime. By Kachen Yeshe Gyaltsen From the biography of the Lam Rim Lama If those who wish to learn from the Jamgon Lama themselves practice it, they will be convinced that there is a way to achieve such a Dharma in this teaching. Therefore, the disciples must understand this. It is also said that He gave the Dga' ldan sprulpa'i glegs bam to Grubchen Chosdo rje. He gave it to the Buddha, Lobsang Dongrub, and many others have attained the highest level of achievement by following this good mantra. The good speech of the speech also includes the rise of the glorious wheel. Twenty-one small poems of the Gelug tradition: Dbu Ma's teachings The guidance of the secret enlightenment Nam bshad of the fear creation There is only one book, including the five stages of completion. The following students are also three students who have achieved the same results as mentioned above. The old place is Kundga' Delek. Draspung Jamyang Gawa'i Lodro Sera Jetsun Chokyi Gyaltsen Many great saints, including Khyungpo Gedun Zangpo, came. In the past, he had been ruling the Golden Throne for eleven years and had been doing a lot of good. In the year 1473, when he was 22 years old, he was appointed to the golden throne. He passed away on February 15 of the same year. In winter, there are many amazing signs, such as the rain of flowers. The silver statue is located on the right side of the silver statue of Je Zhalu in Dga' ldan. The second descendant, Dbonpo Lhakyabs, and the third descendant, Liyul Choegyal. The fourth incarnation was Baso Lhawang Chokyi Gyaltsen. The fifth generation, Ngawang Chokyi Wangchuk, and the sixth generation, Ngawang Konchok Nyima. The seventh incarnation, Lobsang Palden Gyaltsen The eighth incarnation, the protector of the teachings of Tatshag Blo-bzang The ninth incarnation of Tatshag Ngawang Lobsang Tenpa Gyaltsen The 10th Buddha, Ngawang Palden Chokyi Rgyaltsen The 11th Buddha, Ngawang Kalsang Tenpa's Lamp The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Tatshag Tenzin Choekyi Rgyal-mtshan, is currently living and teaching at the Ta-shi-go-mang Grwa-tshang. .During the reign of the Golden Throne, the Dga' Ldan Monastery was built with a new clean room and a precious statue of the lion's roar. He also erected the statues of the monasteries from Yak village to Blo-gros Choekyong. In short, the teachings of Jamgon Gyalba II are raised to the highest level through the three practices. In particular, the disciple Grubchen Chosdo rje, who was taught by Jamyang's teachings, Palden Dorjee of Stodlung He taught the secret mantra of the Geldan Snyan Rgyud to the Khampa Dorje Dpal Gsum and attained the title of Zung 'jug in his lifetime. By Kachen Yeshe Gyaltsen From the biography of the Lam Rim Lama If those who wish to learn from the Jamgon Lama themselves practice it, they will be convinced that there is a way to achieve such a Dharma in this teaching. Therefore, the disciples must understand this. It is also said that He gave the Dga' ldan sprulpa'i glegs bam to Grubchen Chosdo rje. He gave it to the Buddha, Lobsang Dongrub, and many others have attained the highest level of achievement by following this good mantra. The good speech of the speech also includes the rise of the glorious wheel. Twenty-one small poems of the Gelug tradition: Dbu Ma's teachings The Guidance of the Secret Perfection Nam bshad of the fear creation There is only one book, including the five stages of completion. The following students are also three students who have achieved the same results as mentioned above. The old place is Kundga' Delek. Draspung Jamyang Dgawa'i Lodro Sera Jetsun Chokyi Gyaltsen Many great saints, including Khyungpo Gedun Zangpo, came. In the past, he had been ruling the Golden Throne for eleven years and had been doing a lot of good. In the year 1473, when he was 22 years old, he was appointed to the golden throne. He passed away on February 15 of the same year. In winter, there are many amazing signs, such as the rain of flowers. The silver statue is located on the right side of the silver statue of Je Zhalu in Dga' ldan. The second descendant, Dbonpo Lhakyabs, and the third descendant, Liyul Choegyal. The fourth incarnation was Baso Lhawang Chokyi Gyaltsen. The fifth generation, Ngawang Chokyi Wangchuk, and the sixth generation, Ngawang Konchok Nyima. The seventh incarnation, Lobsang Palden Gyaltsen The eighth incarnation, the protector of the teachings of Tatshag Blo-bzang The ninth incarnation of Tatshag Ngawang Lobsang Tenpa Gyaltsen The 10th Buddha, Ngawang Palden Chokyi Rgyaltsen The 11th Buddha, Ngawang Kalsang Tenpa's Lamp The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Tatshag Tenzin Choekyi Rgyal-mtshan, is currently living and teaching at the Ta-shi-go-mang Grwa-tshang. .Palden Dorjee of Stodlung He taught the secret mantra of the Geldan Snyan Rgyud to the Khampa Dorje Dpal Gsum and attained the title of Zung 'jug in his lifetime. By Kachen Yeshe Gyaltsen From the biography of the Lam Rim Lama If those who wish to learn from the Jamgon Lama themselves practice it, they will be convinced that there is a way to achieve such a Dharma in this teaching. Therefore, the disciples must understand this. It is also said that He gave the Dga' ldan sprulpa'i glegs bam to Grubchen Chosdo rje. He gave it to the Buddha, Lobsang Dongrub, and many others have attained the highest level of achievement by following this good mantra. The good speech of the speech also includes the rise of the glorious wheel. Twenty-one small poems of the Gelug tradition: Dbu Ma's teachings The guidance of the secret enlightenment Nam bshad of the fear creation There is only one book, including the five stages of completion. The following students are also three students who have achieved the same results as mentioned above. The old place is Kundga' Delek. Draspung Jamyang Gawa'i Lodro Sera Jetsun Chokyi Gyaltsen Many great saints, including Khyungpo Gedun Zangpo, came. In the past, he had been ruling the Golden Throne for eleven years and had been doing a lot of good. In the year 1473, when he was 22 years old, he was appointed to the golden throne. He passed away on February 15 of the same year. In winter, there are many amazing signs, such as the rain of flowers. The silver statue is located on the right side of the silver statue of Je Zhalu in Dga' ldan. The second descendant, Dbonpo Lhakyabs, and the third descendant, Liyul Choegyal. The fourth incarnation was Baso Lhawang Chokyi Gyaltsen. The fifth generation, Ngawang Chokyi Wangchuk, and the sixth generation, Ngawang Konchok Nyima. The seventh incarnation, Lobsang Palden Gyaltsen The eighth incarnation, the protector of the teachings of Tatshag Blo-bzang The ninth incarnation of Tatshag Ngawang Lobsang Tenpa Gyaltsen The 10th Buddha, Ngawang Palden Chokyi Rgyaltsen The 11th Buddha, Ngawang Kalsang Tenpa's Lamp The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Tatshag Tenzin Choekyi Rgyal-mtshan, is currently living and teaching at the Ta-shi-go-mang Grwa-tshang. .Palden Dorjee of Stodlung He taught the secret mantra of the Geldan Snyan Rgyud to the Khampa Dorje Dpal Gsum and attained the title of Zung 'jug in his lifetime. By Kachen Yeshe Gyaltsen From the biography of the Lam Rim Lama If those who wish to learn from the Jamgon Lama themselves practice it, they will be convinced that there is a way to achieve such a Dharma in this teaching. Therefore, the disciples must understand this. It is also said that He gave the Dga' ldan sprulpa'i glegs bam to Grubchen Chosdo rje. He gave it to the Buddha, Lobsang Dongrub, and many others have attained the highest level of achievement by following this good mantra. The good speech of the speech also includes the rise of the glorious wheel. Twenty-one small poems of the Gelug tradition: Dbu Ma's teachings The guidance of the secret enlightenment Nam bshad of the fear creation There is only one book, including the five stages of completion. The following students are also three students who have achieved the same results as mentioned above. The old place is Kundga' Delek. Draspung Jamyang Gawa'i Lodro Sera Jetsun Chokyi Gyaltsen Many great saints, including Khyungpo Gedun Zangpo, came. In the past, he had been ruling the Golden Throne for eleven years and had been doing a lot of good. In the year 1473, when he was 22 years old, he was appointed to the golden throne. He passed away on February 15 of the same year. In winter, there are many amazing signs, such as the rain of flowers. The silver statue is located on the right side of the silver statue of Je Zhalu in Dga' ldan. The second descendant, Dbonpo Lhakyabs, and the third descendant, Liyul Choegyal. The fourth incarnation was Baso Lhawang Chokyi Gyaltsen. The fifth generation, Ngawang Chokyi Wangchuk, and the sixth generation, Ngawang Konchok Nyima. The seventh incarnation, Lobsang Palden Gyaltsen The eighth incarnation, the protector of the teachings of Tatshag Blo-bzang The ninth incarnation of Tatshag Ngawang Lobsang Tenpa Gyaltsen The 10th Buddha, Ngawang Palden Chokyi Rgyaltsen The 11th Buddha, Ngawang Kalsang Tenpa's Lamp The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Tatshag Tenzin Choekyi Rgyal-mtshan, is currently living and teaching at the Ta-shi-go-mang Grwa-tshang. .The good speech of the speech also includes the rise of the glorious wheel. Twenty-one small poems of the Gelug tradition: Dbu Ma's teachings The guidance of the secret enlightenment Nam bshad of the fear creation There is only one book, including the five stages of completion. The following students are also three students who have achieved the same results as mentioned above. The old place is Kundga' Delek. Draspung Jamyang Gawa'i Lodro Sera Jetsun Chokyi Gyaltsen Many great saints, including Khyungpo Gedun Zangpo, came. In the past, he had been ruling the Golden Throne for eleven years and had been doing a lot of good. In the year 1473, when he was 22 years old, he was appointed to the golden throne. He passed away on February 15 of the same year. In winter, there are many amazing signs, such as the rain of flowers. The silver statue is located on the right side of the silver statue of Je Zhalu in Dga' ldan. The second descendant, Dbonpo Lhakyabs, and the third descendant, Liyul Choegyal. The fourth incarnation was Baso Lhawang Chokyi Gyaltsen. The fifth generation, Ngawang Chokyi Wangchuk, and the sixth generation, Ngawang Konchok Nyima. The seventh incarnation, Lobsang Palden Gyaltsen The eighth incarnation, the protector of the teachings of Tatshag Blo-bzang The ninth incarnation of Tatshag Ngawang Lobsang Tenpa Gyaltsen The 10th Buddha, Ngawang Palden Chokyi Rgyaltsen The 11th Buddha, Ngawang Kalsang Tenpa's Lamp The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Ta-tshag Tenzin Choe-kyi-rgyal-mtshan, is currently living and teaching at Ta-shi-go-mang Grwa-tshang. .The good speech of the speech also includes the rise of the glorious wheel. Twenty-one small poems of the Gelug tradition: Dbu Ma's teachings The guidance of the secret enlightenment Nam bshad of the fear creation There is only one book, including the five stages of completion. The following students are also three students who have achieved the same results as mentioned above. The old place is Kundga' Delek. Draspung Jamyang Gawa'i Lodro Sera Jetsun Chokyi Gyaltsen Many great saints, including Khyungpo Gedun Zangpo, came. In the past, he had been ruling the Golden Throne for eleven years and had been doing a lot of good. In the year 1473, when he was 22 years old, he was appointed to the golden throne. He passed away on February 15 of the same year. In winter, there are many amazing signs, such as the rain of flowers. The silver statue is located on the right side of the silver statue of Je Zhalu in Dga' ldan. The second descendant, Dbonpo Lhakyabs, and the third descendant, Liyul Choegyal. The fourth incarnation was Baso Lhawang Chokyi Gyaltsen. The fifth generation, Ngawang Chokyi Wangchuk, and the sixth generation, Ngawang Konchok Nyima. The seventh incarnation, Lobsang Palden Gyaltsen The eighth incarnation, the protector of the teachings of Tatshag Blo-bzang The ninth incarnation of Tatshag Ngawang Lobsang Tenpa Gyaltsen The 10th Buddha, Ngawang Palden Chokyi Rgyaltsen The 11th Buddha, Ngawang Kalsang Tenpa's Lamp The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Tatshag Tenzin Choekyi Rgyal-mtshan, is currently living and teaching at the Ta-shi-go-mang Grwa-tshang. .The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Tatshag Tenzin Choekyi Rgyal-mtshan, is currently living and teaching at the Ta-shi-go-mang Grwa-tshang. .The 12th Dalai Lama, Lobsang Thubten Jigme Gyaltsen The 13th Buddha, Ta-tshag Tenzin Choe-kyi-rgyal-mtshan, is currently living and teaching at Ta-shi-go-mang Grwa-tshang. .

The seventh throne of the Dga' ldan, Tsang Blo Gros Brtanpa, When he entered the country, the Dakims prophesied that he would become the protector of Thubten Gyatso. He was born in 1402 in the seventh century. From an early age, he was fully influenced by the good habits of the past. Don't learn too much about art and crafts. At the request of other devotees, the Ambassador of the All-Knowing and the scholar Gelek Dpal-bzang entered the old monastery of Tsang-gnas, where he circulated the wheel of Dharma. He was an expert in all the doctrines, both foreign and domestic, and he was known for his expertise in the Tsang region. Once, on the way home, the next day, he went to the monastery of Zhalu Monastery. He was giving the empowerment of the Buddha. The next day, when he arrived there, he did not know who the lama was who gave him the power of Spyan Ras Gzig. By receiving the authority and devoting yourself to the practice, the sign of achievement is obtained. When he was old, In the request of the Lord by Ngawang Drakpa, When you are well in the land of the white lotuses, the teachings of the whole essence of Jampal, the hero, you should rise from the middle. When he was in the old monastery, the Buddha was not defeated. He went to the center and asked the teachings of the three men from Je Tsongkhapa. Je Tsongkhapa and Relying on the ambassador and others The five kinds of compassion The six kinds of appearance, above and below, subjugation logic The Path of the Sutras Honest disclosure He studied many great Tibetan scriptures, including the four and three rtsa 'jugs, and became a scholar who did not discriminate against others. Especially the reputation of the scholar of love spread everywhere. He was invited by the Sangphu Khuspe Monastery to teach and give a wide lecture on the seven scriptures. In front of the fathers and sons, the four guardians of the mind, the guardians of the three men, the guardians of the desire, and the guardians of the demons. Dpal Ldan 'dus and Jamyang Drakpo The wheel of time and the wheel of vows are the most profound meanings of the ocean of rgyud sde. Then Je Tsongkhapa gave him a book of the Great Enlightenment and instructed him to establish a monastery to spread the teachings of the Enlightenment in Lhokha and Dwagpo. The custom of liberating others without liberating oneself is not the custom of Kodge Ldan. Therefore, he first went to Yalung Edak and practiced rtse gcig. Meeting with His Majesty's Ambassador Atisha See the previous lives as the substance of the palm of your hand.He received the teachings of Jamyang from Dpal Ldan Jigme Tenpa Nyima. There are many signs and symptoms of freedom from obscurations and attainment of enlightenment. All ignorance disappears like a cloud. The eight common attributes and the uncommon treasury of achievements When he was able to understand this, he taught many times the sde-snod-snod-pa-pa-pa-byam-chos-sde-pa-byam-chos-sde-pa-byang-chub-lam-rim-chen-mo. Dwagpo Khenchen Ngagi Dbangpo Blo-gros Mtha-yas and Dwagpo Dka-cu Dragpa Mtha-yas There are also many great scholars and scholars, including Dorje Gyaltsen. He founded the Dwagpo Monastery and made it his monastery. According to the wishes of the great king of Jamgon Dharma, Tsongkhapa, his father and son, The mantra is complete. at the top He also gave extensive teachings on the 'dul mdzod and other teachings in the Dwagpo region, especially in the Dwagpo region. The 36th Dalai Lama, Kongpo Tenzin Legshad The 38th Dagapo Tenpa Gyaltsen and The thirty-third throne, Chosrje Jampa Takris I am the second Ngawang Tse-phel. In addition, one of the eight great teachings of the Lam Rim, known as the Dwagpo's Commentary, was written by his son Ngawang Drakpa. The founder of the great monastery of the northern part of Tibet, Gelung Jampa Ling The economy of hatred Secretary-General Blo-bzang Tson-grus Sgrub Khang Geleg Gyatso The author of the documents of the Dpal Ldan Smad Rgyud Grwa Tshang is the Dwagpo Namkha Drakpa. The master of the Buddha's teachings of the Bodhisattva Path Dwagpo Jampal Lhundrup and other high-ranking lamas. The great man who spread the message in a hundred directions There are also many yogis who have done the one-pointed practice. Under the three great central monasteries The monastery of the Dalai Lama Ngari Monastery It is also known that the three monasteries of Dwagpo, which were founded by this master, were called the three monasteries of Dwagpo. In order not to become disgusted with the monastery, he did not stay in one place for a long time and listened to the monastery. The wolf and Ladakh Ladakh Hey. rong He also visited the southern part of the river and Yarlung and taught the teachings of the Sutra and Tantra. He spent his time in meditation and other practices of the three principles. At that time, among the monks, he attained the rhythm of enlightenment and understanding, and his message was extensive. Instead of the sixth Dga' ldan khri thog, the golden throne of Sopa rje, When the elders of the Geden system heard that the Buddha should come to the Dga' ldan gser khri through the northern part of the country, he told his disciples that he would go to the golden throne of the Buddha first.Then you should come and teach us that the precious teachings of the Buddha's teachings should be preserved and spread in the Dga' ldan nampar rgyal ba'i gling. He strongly prophesied that many future great saints would come from this monastery to hold the seat of Jamgon Lama. He appointed his disciple, Dwagpo Ngawang Grakpar, as the head of the Dagpo Monastery. In the year 1473, in the year 1473, he was appointed to the throne of Mi Jigse Sengge. In Dga' ldan, he gave a wide circulation of the Buddha's teachings, including the Great Path of Enlightenment. The fast-moving protector and the son of the time, the enemy warrior Zorma, and other religious guardians were enslaved. While carrying the burden of teaching the Yellow Hat as if the second Buddha had come again, In the year 1477, at the age of 88, he passed away and was buried in the monastery. Dus mchod tshugs at Dwagpo Monastery Even if you speak well, Sutra ornaments and Revelation of Dharma Open the middle edge The Tikka of the last four compassionate teachings, Commentary Edited The precious necklace of austerity It seems that there are many Geldan Choe 'byungs. The disciples born from his speech were also Gaya-bzang-ba Dorje Rinchen. Dwagpo Blo-gros Mtha'-yas Dwagpo is famous for its infinity. Ngawang Grakpa Many great personalities such as Vajradhara Gyaltsen appeared.

The eighth Dga' ldan khri thog, Chosje Rab 'byams pa Smon Lam Palba, In the year 1414 of the seventh century He was born in the north of the river. From an early age, he received the omniscient monk Gruppa as his teacher and studied the scriptures of the Sutras. He listened extensively to the ocean of rgyud-de-rgya, including the rgyud-grel of the king of the lineage, Je Sherab Sengge. He went to the center and went to the stadium. He received thirty-six books. The great Sakya scholar, Byams Chen Rab 'byam, Sangye Phel and It is said that he defeated the scholar of Draspung, Gyu Sodpa. In the central part of the country, the reputation of scholars, lectures, and writings is unparalleled. Sangpur Chosrje Yontan Gyatso and He received many teachings from Jamyang Choeje in Draspung. He went back to Tsang. Gradually, the southern monastery of the river and The great monastery of Tashi Lhunpo He went to the upper golden temples to listen. He taught hundreds of Tibetan teachings on the pure teachings of the Buddha and his sons. He went back to the center. Sera's Chinese Monastery and Eastern Philosophy Hall He was invited to Tangskya and other places and taught many great texts. He went to Mur Shartse and spread the precious teachings of the Dge-ldan system in both ways. Then he went to the river and received the Kadam Glegs Bam with its parts from the servants of the all-knowing monk Gruppa. He spread the teachings of the Bka' gdam glegs bam in the Dga' ldan rnam par rgyal ba'i gling. He also fulfilled his promise to take on the great responsibility of the teachings of the Buddha. In 1479, the year of the death of Je Tsongkhapa, a conflict broke out between Shar-rtse and Byang-rtse. In the year 1480, he was appointed as the second king of Jamgon Rgyalba at the Dga' ldan rnam par rgyal ba'i gling. The three wheels of teaching spread the teachings of Jamgon Gyalba II. In the year 1481, Chosje Rinchen Byangchubpa, the former abbot of the monastery, replaced him as the abbot of the monastery. In 1481, the son of Ripung Norbu Bzangpo, Kuntu Bzangpo, was born. Don Yod Dorje and his wife led more than 100,000 troops to the central part of the Sne'u Dzong, Ngawang Sonam Lhunpo. Ngawang Sonam Namgyal was forced to flee the country. Most of the ownership of the central and central parts of the country fell into the hands of the Ripungs. There is a deep relationship between the mountains of Gtsang and Kamshang. Because of the close relationship between the northern and central monks, the central monks, who were greedy for political interests, were also suspicious of the black smell between the monks. 105 pages of the third chos 'byung dpag bsam jong bzangKung-bzang's son, Ri-pungs-de-pa Don-yod-rdo-rje, was inspired by the red-haired chos-grags-rgya-mtsho. It is possible to guess from what is written. In 1486, the fire horse was born to the thri rje dbon blo bzang nyima of the dras spungs monastery. He took the birth of Khuton Tsandrus Yungdrung. From Lhasa, the village of Rispungs brought troops to Dga' ldan twice. How many deaths did the plague cause to the enemy army? The troops had to withdraw. power and ability Three good scholars Three essays With the blessings and merits of the three views and practices, all the assemblies and patrons of the Buddhist tradition have been blessed with faith and desire. He also built the Palace of His Holiness the Dalai Lama in Bragkar. In 1489, when the seventh Dalai Lama, Choe-grags-rgya-mtsho, returned to Lha-ldan from China, he was accompanied by the three-legged monk, Jamyang Lekpa Choe-byor, and others. He was welcomed by thousands of monks and nuns, such as Dekyo Zulsum and others. He was the throne for ten years. In the year 1490, at the age of 77, he was raised from the throne. He passed away on the 22nd of the 11th month of the month of Hor in 1491 at the age of 88. When the funeral was held, the silver statue of the deceased was placed on the right side of the silver statue of the devotees. There is a statue of this in the Dga' Shar examination hall. In the past, a Chabril forgot to send a message because it was too heavy and difficult to invite. He did not touch the feet of Tsongkhapa, but he saw him in a dream. He was considered a disciple of the Buddha because of his frequent religious interactions. He also wrote a commentary on the rnam 'grel tik chen, which has been spread to the present day. The disciple born from the words of Chosje Darton Blo-bzang Grakpa Dharma The 10th difficulty is Lodro Jampal. There were many great scholars and scholars who held the title of noble teachings, such as Laschen Palpa. From the time of the Emperor to the present, it is known as the Jamyang Gtsangpa Bdun Rgyud.The fourth generation of the Draspung Monastery is the fourth generation of the Draspung Monastery. The year of the entry into the monastery is 148 AD. Jepon Lobsang Nyima and It is very clear that Rongston Blo-bzang Grag-pa and others came to the monastery after him. There is no need to explain the year in detail if you look at the calendar of important Tibetan historical figures, Tshe-tan Zhabs-drung's Ten-rtsi Kun-btus, etc. Thu'u bkvan grub mtha' and others and those who copied them in most of the later chos 'byungs did not do the slightest research, except for the order of the Ka' gdams chos 'byung. The fact that the authors are very busy with both the teachings and the teachings does not care about the date of the book. I am a poor monk who is not so busy, so I would like to correct the order of the Draspung Monastery in a thorough manner.

The 9th Dalai Lama, Jebon Blo-bzang Nyima, He was born in 1439 in the land of Tsongkha, Mdo-smad. He came to the center when he was young. Jamyang Chosrje's disciple Mus Sradpa Lodro Rinchen Sengge and The great scholar Byang Chub Gyaltsen He taught logic and at the top He studied the great teachings of the treasury and attained the position of a scholar. When he was on a tour of the twenty-two books of the Great Secret Teachings, the famous teacher Tse Nyakpa was also defeated by the debate. The fame spread all over the girl of the neighborhood. In the following year, he was invited to the throne of the Serzan Monastery. He taught like an ocean of knowledge like a summer ocean. From his throne, he went to the great monastery of Tashi Lhunpor. He received many golden teachings of the Sutras and Tantras from the presence of the all-knowing monk Palsangpo. In 1486, he was invited to the throne of the great monastery of Dpal Ldan Dras Dkar Spungs and took over the throne of Mi 'jigs seng ge. To all the seven monasteries The rain of Sutra and Tantra From the seat He built a monastery in Tsalgungthang and held the flag of one-pointed accomplishment. From there, a spring gushed out. It is considered a sign of success and everyone is amazed. As encouraged by many devotees, the head is north and south. He went to the three upper and lower parts of the country and became a disciple of Kunje. Again, at the invitation of Sangphu Raba Smad, he became the seat of teaching and listened to the teachings of the great scriptures, especially the old teachings of the Buddha. In 1490, he gave the Draspung Monastery to Rongpo Chosrje Blo-bzang Grag-pa. He spread the teachings of the Jamgon Dharma King through the three teachings and practices. He was born in 1492 in the year 1492. He gathered his physical body and went peacefully to the land of great bliss. The students who are born from the word Many undisputed scholars visited Rawa Stod Smad and Dras Spungs. He also gave a correct explanation of his speech.

The 10th Dalai Lama, Yeshe Zangpo, He was born in 1415 in the seventh year of the seventh century. At a young age, he attended the Draspung Monastery in the center of the country. At the feet of Khenchen Palden Blo-gros, he learned the three philosophy of meditation and phar-phin. He studied the ocean of the teachings of the Dalai Lama and took the oath of the world. He spread his reputation as a scholar. The oath of mingling was taken by the translator Blo-ldan Sherab, who established a teaching monastery in the Tibetan mountains of Tibet. The time when Jobo Je was in Snyethang One day, the Lord said, This morning, Gonpo Byams and Jetsun Jamyang came to the front sky and discussed the Dharma of the Great Vehicle. In the hands of the secret owner, the stone protects the obstacles. He saw many sons of the gods writing. There, the two Jamyangs argued about the meaning of the ceremony. Later, the Sangphu Ling was divided into two parts. The custom of taking the oath of marriage in the monastery of the geluna also originated here. He received the vows of a monk from the presence of Je Jamyang Chosje. After the death of Kongpo Rab 'byams tshul khrims blo gros blo gsal gling grwa tshang, he became the third abbot of the monastery. While this master was teaching and listening, Three lectures and essays He spread the teachings by the three practices of teaching and practice, and the assembly of monks grew like the summer sea. The speech, teaching and listening flourished like the autumn moon. After his retirement from teaching, he was invited to the throne of Dga' ldan shar rtse chos rje. This is the sixth Dga' ldan shartse chos rje. In 1493, at the age of 99, he was appointed as the second king of Jamgon Rgyal-ba. Thubten Spyi and his heart, Jamgon Rgyalba II, were well corrected by his sons. On the 25th of the 10th month of the Tiger year, during the Dga' Ldan Lnga Mchod Chenmo, the Dalai Lama visited the Dga' Ldan Rnam Par Gyalba'i Gling to worship the Dngul Gdung Chenmo. In the book 361 of the Norbu'i Phreng. He was the first Dga' ldan khri 'dzin to come from the blo gsal gling grwa tshang's abbot. This book also contains the Dbu Phar's Dka' 'grel. There are also a variety of sngags sgrub thabs. Before Jamyang Dga'blo came, the main documents of the monastery were the teachings of the Buddha.At the end of Panchen Lama's Lamp on the Profound Meanings of the Middle Ages, the great master of the Middle Ages, Yeshe Bzangpo and Jamyang Dgawa's Blo-gros, wrote the Sutra and Tantra. If you look at the words, you can understand. . He taught the great teachings in general, especially the Phar-phin, and people built golden and bronze statues of the Buddha. I have built a statue of compassion for myself. In particular, the scholars of the Dbu Phar teachings, such as the sky covered the earth, among the many disciples who came to Dras Spungs. Je Mkhas Tsun Rinpoche and His Holiness the Dalai Lama The 9th Buddhist monk, Sangye Zangpo, Rongton Tsultrim Gyaltsen Khenchen Wangpal Bachelor Rinzang His Holiness the Dalai Lama Choephel Gyaltsen, the 10th Buddha The 10th Kongpo, Lodro Wangpo Khenpo Sangye Tsultrim The first bachelor's degree meditate on the heat Nyagre Samten I don't think so. Arge Lama Skyabs Dwagpo Kaka Ba Choedpal The 10th Acharya, Sherab Pal Uru Lama Light Guardian The 10th Rabsal Moon The tenth difficulty is completed. Tashi Rabten There are also dozens of scholars who do not leave others behind, such as the young and beautiful. He ruled the Golden Throne for six years. He died in 1498 at the age of 64 in the 8th century. In that year, the Ripungs conquered most of the central part of the country. As prophesied by His Holiness the Dalai Lama, If Jobo Shakyamuni stayed in the middle of the city, it would be harmful to the teachings. He told the central village of Sne'upa, but the promise was not fulfilled. The central sects of Sne'u and Skyid Shodpa did not want to enter the Tsang rule, so the religious and political base of Ser 'dras was the center of Skyid Shod Yul, Lha Ldan City. If this is lost in the other direction, the yellow fruit will automatically disappear. Thinking about it, the yellow fruit will be destroyed. More than 500 Yellow Monks protested against the Yellow Hats. Therefore, the monks of Ser-bras were not allowed to participate in the Lhasa Smon-lam Chenpo. From 1498 to 1518, he spent eighteen years in Lhaden Monlam. There is a lot of pressure on the central monks to attend. During the turmoil, the throne remained empty for two years until the 11th throne, Darton Blo-bzang Grag-pa, came to the throne. The previous generation of the Buddha was Drimed. He is known as Darma Sengge, the holder of the Lhari sde-snod. The second descendant of this is Mubza Skyabs Gon Kulu Rinpoche.He was appointed as the abbot of Dankhog Rabshi Klungshod Monastery on the orders of Panchen Lama Yeshe and Chabdo Lhag Ra Tulku Ngawang Thinley. The third descendant, Mubza Skyabsgon, was the elder. Fourth, Mubza Skyabsgon Jampal Blo-gros Tenpa'i Nyima The fifth is Mubza Skyabsgon Jampal Yeshe Sonam Namgyal. The sixth is Mubza Skyabsgon Tenzin Ngawang Blo-ldan Pal-bzang-po. He is currently studying at the Draspung Blo Gsal Gling Monastery and studying the ocean of teachings. .

The 11th Dalai Lama, Darton Blo-bzang Drakpa, He was born in 1429 in Gtsang-stod-dar. He was baptized at a young age. From the last letter, he studied the great texts and became the class supervisor. His reputation as a clean scholar In the center of the monastery, the monk Dpal Ldan Lodro and The eighth throne, Jemon Lam Palba All the scholars The sixth Dga' ldan khri thog, the owner of the Buddha's teachings, So Chokyi Gyaltsen In the words of many great people who hold the Gedan system, such as Dharje Sher 'byung ba, He was considered to be a scholar in the middle of the country. He was invited to teach at Tangkya and Gsangngags Khar and gave a wide range of teachings on the rnam 'grel. Then he went to the throne of the Dga' ldan shar rtse chos rje and taught many teachings of the mdo sngags. In the year 1500, in the year 1500, he was appointed to the Dga' ldan gser khri. The three gods, happiness, secret fear, The wheel of prosperity The Great and Small Paths of Enlightenment Honest disclosure He spread the teachings of the four and three roots. From the biography of Panchen Sonam Gragpa by Byabral Lhawang Namgyal In Dga' ldan, he received the complete teachings of the Jamyang Dharmakaya from Darton Blo-bzang Grag-pa. It also appears. In the past, the door of the profound Dharma of both the Sutras and Tantras was widely opened. In 1503, the Karmapa Chenpo again destroyed the Karma Thubchen Choekholing Monastery in the east of Lhasa. Under the influence of the central sects, the red and yellow hat conflict has caused great damage to the religion. The great Karmapa and the great throne are like a golden mountain, not shaken by the wind. In the Dga' ldan rnam par rgyal ba'i gling, there is a great golden statue of the Buddha. He built a great golden statue of the glorious wheel in the Dechen Gsangngags Monastery. He passed away in 1511 at the age of 63. His body was buried in the secret monastery. There is also a festival of the Buddha in Dga' ldan. .

The 12th Dalai Lama, Sherab Darlekpa'i Blo-gros, He was born in 1450 in the eighth century. He was married to Lama Sonam Gyatso Blo-gros. The teachings of the secret teacher Shetrapa The teachings of the five sects of compassion to the all-knowing monk Gyatso at Tashi Lhunpo Commentary on Professor Dharma The sutra for the subjugation of the Dharma He gave the empowerment to Lama Nenda and Tsepa Targyalba. He also received the compendium of the Sher-bzang-pa, including Gsang-dus. Additionally, the glorious abbot Intern from the north He performed the secret teachings in the rgyud khang and completed the retreat. Then, for more than twenty years, he taught the teachings of the Buddha in Nyimathang. Young Gungru Graduate The tenth difficulty is good fortune. The 10th difficulty is Shakkra. Rab 'byam pa bkra bsam The tenth difficulty is knowledge. Many teachers appeared, including the Smokpa Dharma. As his father asked him to build a house, he broke the flowers of the blessing and gave them the grain and flowers. In 1506, at the age of ninety-seven, he was born in Byangtse. In the year 1511, he visited the Dga' ldan gser khri, the seat of Jamgon Rgyalba II. There are also many people who hold the sde-snod. The Panchen Lama also received the unclear lineage from this master. The bshad rgyud ye shes rdo rje kun las btus and The four goddesses asked for two tikkas. The five stages of enlightenment Theory of theory Bskyed Rim Tikka five steps In short, sutra Vajra Semdpa's Sgrub Thabs The two lines of happiness with tikka The Great Mantra The five-step tikka The book of the father and son Karma Shatama Hello, thank you for the many kinds of religious teachings such as the power of Vajra. This is what the Kadam Choe 'byung says. Jampai Dbyangs Chokyi Gyaltsen also received many teachings from the Buddha. For six years, Jamgon Lama practiced the three virtues of teaching and practice. He took the great golden statue of Thugs Dam Thubwang and performed the three activities of mtshon bshad sgrub. In 1516, at the age of seven, he left Kunpang and lived in Mngon Dga' Nyid. Among the disciples 'jam pa'i dbyangs chos kyi rgyal mtshan visited the throne of the Sera Thekchen Ling and gave a wide range of teachings. Panchen Sonam Gragpa, a scholar of the Sutra and Tantra, the Golden Throne He also gradually visited the throne of the Yellow Dragon and conducted extensive teachings. By Gung Ru Rab 'byam He taught the Phar-phin at Olkha Samling and had many students who were very familiar with the precious teachings of the Buddha. In short, most of the great monks of that time became his disciples. He died in 1530 at the age of ninety-one.Dungkar Dictionary and others say that he died in 1517 at the age of 18. This is wrong with the fact that Panchen Lama wrote the Kadam Choe 'byung when he was 17 years old. The old and new teachings of Panchen Lama In 1516, at the age of seven, he left Kunpang and lived in Mngon Dga' Nyid. According to him, the throne must have been present when the Chos 'byung was completed.

The 13th Dalai Lama, the teacher of Dharma, He was born in 1453 in the eighth year of the year. When he was young, he went to Dga' ldan and was married to Slob dpon chos grags. He went to Gtsang and learned the teachings of the Sutra and Tantra from the great monk Gruppa. Je Dgedun Gruppa gave him the title of Buddha's guardian, as a prophecy of the future. He went to the center and joined the Dpal Ldan Draspung. The fourth generation of Blo-ling Khen-rabs and the 10th Dga'-ldan Khri-thog, Choe-rje Ye-shes-bzang-po, Jamyang Gawa's Lodro He received extensive knowledge of the Sutra and Tantra from Secretary Dpal Ldan Gyaltsen and others. He gave a twenty-volume monk's tour of the stadium and earned a reputation as a scholar in the central region. He received extensive teachings from the great scholar Smonlam Palba and others. He joined the monastery of Je Sher Seng and learned the meaning of the four lineages. He studied sound, poetry and other terms and culture from Staglung Choeje Ngawang Grakpa. Chosje gnas brtan pas teachers and Jamyang Dgawa's teacher Secretary Dpal Ldan Gyaltsen gave a secret. He took the vows of a monk who had completed his ablutions. He went to the Shagkor Monastery to listen to lectures. While his reputation for spreading the teachings of the four noble teachings is growing, In 1502, at the age of fifty, he went to Shartse and carried out extensive teaching. At the age of 14, 1516, he was appointed to the throne of the fearless lion of Dga' ldan rnam par rgyal ba'i gling. In that year, the later rulers of the Ripungs rebelled against the famous Samdeba, and a great conflict broke out between the Central and Tsangs. At that time, Spyan Nga Chokyi Gragpas offered Chushul Lhunpo as a treaty and signed a treaty with the central part of the country not to fight for three years. He went to the central village of 'phyongs rgyas with his army and to the upper reaches of the country. The skyid shod dga' ldan pa son nams rgyal pos led a large army to Lhasa and Phanpo and went to Shang. Ri Spungpa Dpa'chak apologized and vowed not to raise the sde gzar again. Therefore, the central government and the Phag-gru government were restored. In 1517, he was invited to the throne of Draspung. Ser 'bras and other central regions of the monks' monasteries have also resumed teaching. In 1518, when he was 16 years old, he was able to hold the Great Miraculous Prayer in Lhadan again. In 1522, when he was seventy years old, he again sent a large army to the center of the country. The teachings of the monks are not destroyed, but the tradition of the teachings of Jamgon Gyalba II is raised. In that year, he resigned from the Golden Throne and stayed at the Great Monastery of Deba Can. Lhawang Dpal'byor, a disciple and scholar born from his words, Rab 'byam smra ba blo gros lhun grubLama Jamyang Lodro Lama Samten Sherab Panchen Lama, the great scholar of the Sutras and Tantras Khri Chen Bonpo Konchok Darrgyas His Holiness the Dalai Lama Many great scholars who have learned the Buddha's teachings, including Professor Geleg Zangpo, have been involved in the Buddhist teachings. If there is any good teaching written by this teacher, please search for it and apply it here. He died in 1540 at the age of 98 in the 9th century. The silver offering tree of the Buddha is located in the Dga' ldan rnam par rgyal ba'i gling.

The 14th Dalai Lama, Stodlung Rinchen Odzer In the year 1453 of the eighth century He was born in the central Upper Valley. When you were young He attended the Draspung Tashi Gomang Monastery. He was born from the rabbi Gungru Rinchen Bodhisattva and was named Rinchen 'od zer. From the head of the Buddha, He received the rnam 'grel and 'dul mdzod from the 10th Dalai Lama, Chosje Yeshe Zangpo, and became a scholar of the philosophy of philosophy. He joined the Smad Rgyud Grwa Tshang, the center of the secret accomplishment. He received the rtsa bshad rgyud from the rgyud smad makhen rgyud chen tshul khrims bzang po and became a great scholar of the combination of sutra and mantra. In the central part of the sun, the secretary-general, the abbot and Light Guardian Teacher He received the vows of a monk from the secret teachings of Blo-gros Chos-dbang. In the year 1516, when he was 44 years old, he wrote the bstan rtsi gsal ba'i sgron me. The scholar Dungkar Blo-bzang Thin-las has written a fine old manuscript of the 353 Chos-'byung, which was previously kept in the Beijing National Palace Library. It has 145 pages. The dates of the text are very accurate. He explained many important issues mentioned in other scriptures. In the year 1498, at the age of 46, he became the monk of the lower rgyud. In the year 1511, at the age of 99, he ascended the throne of the Byangtse Chosje. In 1522, at the age of seventy, he was appointed to the throne of Mijig Sengge in the Dga' ldan rnam par rgyal ba'i gling, the seat of Jamgon Rgyalba II. He taught the Dharma without interruption and ruled the great monastery with the glory of the three great scholars. He built a 16-foot-high golden statue of the Buddha. In 1526, the central Phag-gru and the Dge-la-dan-pa were merged. When 'bri gung and stag lung joined forces 'bri gung sent a letter to the eighth Karmapa, Mibkyod Dorje, asking for Kongpo's military assistance, but His Holiness the Dalai Lama refused. During the time, the kingdom was not stable and the wind of the sde gzar was blowing. He studied all the teachings of the Buddha with impartial attention and attained the golden throne for seven years. In 1529, at the age of 77, he was appointed as the successor of the Panchen Lama. Raise the banner of the practice of the yoga of meditation. He passed away in 1540 at the age of 68.As mentioned above, the good speech of the Dharma is also clear. The student born of the word is Trichen Chokyong Gyatso Khri Chen Gyaltsen Zangpo Many great scholars, including Khri Chen Choe Grags Zangpo, came. The 15th Dalai Lama, Panchen Sonam Drakpa, also received Dharma from the Buddha. From the adornment of the mind of the Kadam Dharma I also received the teachings of a profound yogi. Because it is said. .

The 15th Panchen Lama He was born in 1478 in the 18th century, the son of a Buddhist monk. He was married to the great worker Sonam Tashi and was named Sonam Gragpar Gsol. In his own teachings, it is written that he asked the Buddha of the north to be his teacher. Then, according to custom, he visited two monasteries. Then, without much effort, the logic of the rnam 'grel is taken into account. He went to Gya'-bzang and studied with the Dwagpo Rab-byam and Bum-pa for several years. At the age of 16, he went to the great monastery of Sera Thekchen Ling. Yongdzin Don Yod Palden studied for twelve years and studied the Sutra of Logic. Description Definitely He received many explanations on lineage and other topics. In addition, he studied all the teachings of the Buddha, the Great Path of Enlightenment, and so on. He studied with many great teachers, such as Chosje Dpal 'byor Lhundrup, and listened to the teachings of the Sutra and Tantra. He became a scholar. Then, in the field, in the presence of the great master Kundga' rgyal mtshan, he gave a thorough explanation of the roots of the Sutra. He received the teachings of the Dalai Lama from the Dalai Lama and studied the Dalai Lama. Other traffic lights He also received most of the teachings of the Buddha's teachings. Then he went to Lhasa. He studied with the scholar Yontan Rgya Mtsho Tenpa Nyima Gyaltsen Palsangpa for five years. The empowerment of many circles of the four lineages, such as the three cycles of bliss, fear, and all kinds. The Guide to the Perfection of the Three Secrets of Fear The order of the cycles of peace and security He received many teachings of the Buddha's teachings. Then, at the age of thirty-one, in the year 1508, at the Dpal Ldan Stod Rgyud Grwa Tshang, he went to the feet of Vajradhara Choedan Blo-gros and received the Dpal Gsang-ba-'dus-pa'i Dbang-rgyud-'grel-pa-man-ngag. He listened to the steps of the Vajradhara Chenpo's path and studied with him for three years. In addition, in Dga' ldan, he was taught by the 12th throne of the second king, Jamyang Sherab Darlegpa Blo-gros. The explanation of the root system of the glorious secrets with the lamp His Holiness the Dalai Lama He also received the Bka' 'bum of the great scholar Gelek Palsangpo. Then, once, when Vajradhara Choeden Blo-gro showed how to bow down, The master was very pleased that he had performed the rituals of the body day and night, and when he passed away, all the burdens of preaching and spreading the Buddha fell on him. He gave many instructions that the teachings of this monastery should never be lost.In 1511, at the age of thirty-four, he became the abbot of the lineage. From that time until the seventh century, he took care of the lineage and taught the Dharma. At the age of thirty-six, he wrote the Tikchen of the two secrets of the Buddha's teachings and began to teach them. In addition, the establishment of a tea house and the construction of a monastery were carried out in two ways. The monastery also grew and competed with each other. Thus, while he was teaching the rgyud, he also held the seat of 'on sdang and nyid. From the age of 47 in 1524, he was appointed as the monastery of Chosje Dkon Darba and taught at the teachings of Mkhas Mang Blo Gsal Ling. In the teachings of the Buddha, In the new year of the monkey, we must come to teach the Dharma. Some of the characters and their voices died. At the end of maturity, the teachers of the lineage are appointed. If one or two monasteries are completed, Don't break your promise and see what happens. And he said, In response, The Holy Covenant Stone Painting The old fame is the heart of the Yidam. Even those who are experts in the methods of achieving them Please do what I ask you to do. It was a heavy burden to bear, and at the end of that year he had to reach the monastery. Even if there is no continuous speech, what is the mountain? He thought of the teachings, put on the armor of good diligence, and preached the scriptures according to his understanding. As it is said, in the year of the monkey, the all-knowing monk Gyatso came to listen to the teachings of the scholar Blo-gsal-ling. In 1525, he wrote the book of Phar-phin Spyi-don Yum-gsal-ba'i Sgron-me. After that, he wrote the Dbu Ma'i Spyi Don Zab Don Gsal Ba'i Sgron Me'i Bka' rtsom. The teaching and learning grew like a summer ocean, and the spread of the message continues to this day. There is no doubt that countless scholars and scholars have come to the agreement of all the countries in the middle of the country. They are still in the shadow of the white umbrella. He taught at Blo Gsal Gling for six years. In 1529, at the age of 22, he was appointed to the throne. In that year, he was appointed as the second viceroy of the Dga' ldan. When he went to the Golden Throne and gave a sermon, Tsongkhapa, the king of religion The Dharma is fully developed. The signs of the obstacles are peaceful. May all the resources be fulfilled. In that year, he wrote a book entitled "The Ornament of the Mind" in the New and Old Teachings. In the following year, 1530, he wrote the 'Dul Ba'i Rnam Bshad Lung Rigs Nyima' In the following year, in 1531, he wrote the 'Matha Dpyod Zab Don Yang Gsal Sgron Me'i Kaka' rtsom. In 1534, he wrote a wonderful book entitled Dgongspa Rabgsal, a commentary on the logic of the rnam 'grel. Other repositories Tikka of the lineages He wrote many books, including the key to the history of the machine.In 1535, at the age of 98, he was appointed as the head of the Choe-kyong Gyatso Monastery. He isolated himself in the abode of peace and practiced the ritual of deep meditation. May all the scriptures fulfill the wishes of the fortunate. In the fifth year of the Tiger 1542, he wrote the great season. After the death of the all-knowing Gedun Gyatso, he was appointed to the throne of Draspung in 1543 at the age of 16. From that year, Skyormo Lung and As requested by Serwa and others, he had to give them their seats. He did a great job of teaching the Dharma wheel in all directions. When he went to the prayer row, The three times of self and others Based on the two groups of relationships The Buddha, Blo-bzang Grag-pa, May the teachings of the Buddha burn for a long time. The above two verses, "The King of Dharma," spread like wildfire in all parts of the world. He came to spread the teachings of Jamgon Lama. It is also known that the message is equal to the sky. furthermore་. In the prayers and practices of the Lord, By meditating on the two kinds of merit He holds the treasury of many qualities. The fame of the good spread throughout the treasure. I pray at the feet of the Buddha. This is also true of the present-day Se-dras-dge-gsum and other monasteries, large and small, in Lhasa. Then he recognized the incarnation of the all-knowing master, Gedun Gyatso, and became a monk. He was named Sonam Gyatso. In 1539, at the age of 44, he was appointed as the leader of the monastery of Dras Spungs. Sometimes he went to Serwa and Skyormo Lung and gave teachings according to his own invitation. When the disciples of the Buddha were completed, he passed away on the morning of the fourteenth day of the month of Tiger 1554, at the age of twenty-seven. At that time, the sky was very clear and the flowers of the gods fell. The web of rainbows is woven in all directions. Even in the winter, the cold suddenly subsided and many flowers suddenly opened in harmony with each other. When the mind is released, the body becomes whatever it is, and it is placed in a circle for a while. When he was buried in the 12th month of the Bhutan calendar, he showed extraordinary signs. When the body is opened, the three eyes of the body are not burned by fire. There is also a great and wonderful former teacher. The eleven faces of the great compassion that emerged from the nature of the long-livedThe shape of the characters and There are also many relics. In addition, many pills of yellow water from the body, smaller than a grain of rice, of various colors, appeared. Some of the yellow water remains in the body for a long time. It is seen in the eyes of all. In the form of a long statue, which is brought like a glass, which is melted with yellow water, it quickly goes up. Everyone was amazed at the wonderful object that, even if it becomes one and returns to its head, never goes down like a stick, it goes up. Wherever these signs occur, they are also from the Book of the Transfiguration. The medium of yoga In the middle space, the middle does not go. Flowers fall on the pure discipline. The bodhisattva is long-lived, and the gods appear to the generation. The pure body of law is pure. The gods all welcome him. I cannot return to the circle. The soul who does not give up the world The mind and tongue are said to appear. In general, the Tathagata The vision of the gods is the light of the sun. The state of affairs is cloudless. This is just a common preview. It is not uncommon. There is no doubt that all these signs are fulfilled except in one of these signs. The disciples born from his words were also the king Sonam Gyatso and The 19th Dalai Lama, Ngawang Choedrak The 21st throne, Olkha Geleg Palsang The 25th throne, the palace of the palace, the economy of the ocean, and many other great saints. The fourteen great volumes of his speech are bound with the light of all the works. In particular, the translations of the Sutra and Tantra are being taught by the Rgyud Grwa Stod and Draspung Blo Gsal Ling. The second incarnation of the Gzimkhang Gong Sprulpa is Sonam Yeshe Wangpo. The three generations of Sonam Gelek Palsang The fourth incarnation is Tulku Gragpa Rgyal-mtshan. The next incarnation is Manqing Emperor Chanlung. The fifth incarnation of Ngari Ngawang Sbyinpa Jamyang Tenpa Gyaltsen The sixth incarnation of the Tulku Lobsang Tashi The seventh incarnation, Lobsang Gelek Yeshe Grakpa The eighth incarnation, Lobsang Jigme Tenpa Gyaltsen The ninth generation, Ngawang Tsultrim Tenpa Gyaltsen The 10th Buddha, Makhas Grub Tenzin Choekyi Nyima The 11th Dalai Lama, Ngawang Blo-bzang Mkhas-grub Tenzin Gyatso He was born to the 12th Prince Tenzin Choegyal Gyalwang, the fourth Prince, and is now alive. .Wherever these signs occur, they are also from the Book of the Transfiguration. The medium of yoga In the middle space, the middle does not go. Flowers fall on the pure discipline. The bodhisattva is long-lived, and the gods appear to the generation. The pure body of law is pure. The gods all welcome him. I cannot return to the circle. The soul who does not give up the world The mind and tongue are said to appear. In general, the Tathagata The vision of the gods is the light of the sun. The state of affairs is cloudless. This is just a common preview. It is not uncommon. There is no doubt that all these signs are fulfilled except in one of these signs. The disciples born from his words were also the king Sonam Gyatso and The 19th Dalai Lama, Ngawang Choedrak The 21st throne, Olkha Geleg Palsang The 25th throne, the palace of the palace, the economy of the ocean, and many other great saints. The fourteen great volumes of his speech are bound with the light of all the works. In particular, the translations of the Sutra and Tantra are being taught by the Rgyud Grwa Stod and Draspung Blo Gsal Ling. The second incarnation of the Gzimkhang Gong Sprulpa is Sonam Yeshe Wangpo. The three generations of Sonam Gelek Palsang The fourth incarnation is Tulku Gragpa Rgyal-mtshan. The next incarnation is Manqing Emperor Chanlung. The fifth incarnation of Ngari Ngawang Sbyinpa Jamyang Tenpa Gyaltsen The sixth incarnation of the Tulku Lobsang Tashi The seventh incarnation, Blo-bzang Ge-lek Ye-she-drak-pa The eighth incarnation, Lobsang Jigme Tenpa Gyaltsen The ninth generation, Ngawang Tsultrim Tenpa Gyaltsen The 10th Buddha, Makhas Grub Tenzin Choekyi Nyima The 11th Dalai Lama, Ngawang Blo-bzang Mkhas-grub Tenzin Gyatso He was born to the 12th Prince Tenzin Choegyal Gyalwang, the fourth Prince, and is now alive. .Wherever these signs occur, they are also from the Book of the Transfiguration. The medium of yoga In the middle space, the middle does not go. Flowers fall on the pure discipline. The bodhisattva is long-lived, and the gods appear to the generation. The pure body of law is pure. The gods all welcome him. I cannot return to the circle. The soul who does not give up the world The mind and tongue are said to appear. In general, the Tathagata The vision of the gods is the light of the sun. The state of affairs is cloudless. This is just a common preview. It is not uncommon. There is no doubt that all these signs are fulfilled except in one of these signs. The disciples born from his words were also the king Sonam Gyatso and The 19th Dalai Lama, Ngawang Choedrak The 21st throne, Olkha Geleg Palsang The 25th throne, the palace of the palace, the economy of the ocean, and many other great saints. The fourteen great volumes of his speech are bound with the light of all the works. In particular, the translations of the Sutra and Tantra are being taught by the Rgyud Grwa Stod and Draspung Blo Gsal Ling. The second incarnation of the Gzimkhang Gong Sprulpa is Sonam Yeshe Wangpo. The three generations of Sonam Gelek Palsang The fourth incarnation is Tulku Gragpa Rgyal-mtshan. The next incarnation is Manqing Emperor Chanlung. The fifth incarnation of Ngari Ngawang Sbyinpa Jamyang Tenpa Gyaltsen The sixth incarnation of the Tulku Lobsang Tashi The seventh incarnation, Blo-bzang Ge-lek Ye-she-drak-pa The eighth incarnation, Lobsang Jigme Tenpa Gyaltsen The ninth generation, Ngawang Tsultrim Tenpa Gyaltsen The 10th Buddha, Makhas Grub Tenzin Choekyi Nyima The 11th Dalai Lama, Ngawang Blo-bzang Mkhas-grub Tenzin Gyatso He was born to the 12th Prince Tenzin Choegyal Gyalwang, the fourth Prince, and is now alive. .In particular, the translations of the Sutra and Tantra are being taught by the Rgyud Grwa Stod and Draspung Blo Gsal Ling. The second incarnation of the Gzimkhang Gong Sprulpa is Sonam Yeshe Wangpo. The three sons of Sonam Gelek Palsang The fourth incarnation is Tulku Gragpa Rgyal-mtshan. The next incarnation is Manqing Emperor Chanlung. The fifth incarnation of Ngari Ngawang Sbyinpa Jamyang Tenpa Gyaltsen The sixth incarnation of the Tulku Lobsang Tashi The seventh incarnation, Lobsang Gelek Yeshe Drakpa The eighth incarnation, Lobsang Jigme Tenpa Gyaltsen The ninth generation, Ngawang Tsultrim Tenpa Gyaltsen The 10th Buddha, the great scholar Tenzin Chokyi Nyima The 11th Dalai Lama, Ngawang Blo-bzang Mkhas-grub Tenzin Gyatso He was born to the 12th Prince Tenzin Choegyal Gyalwang, the fourth Prince, and is now alive. .In particular, the translations of the Sutra and Tantra are being taught by the Rgyud Grwa Stod and Draspung Blo Gsal Ling. The second incarnation of the Gzimkhang Gong Sprulpa is Sonam Yeshe Wangpo. The three sons of Sonam Gelek Palsang The fourth incarnation is Tulku Gragpa Rgyal-mtshan. The next incarnation is Manqing Emperor Chanlung. The fifth incarnation of Ngari Ngawang Sbyinpa Jamyang Tenpa Gyaltsen The sixth incarnation of the Tulku Lobsang Tashi The seventh incarnation, Lobsang Gelek Yeshe Drakpa The eighth incarnation, Lobsang Jigme Tenpa Gyaltsen The ninth generation, Ngawang Tsultrim Tenpa Gyaltsen The 10th Buddha, the great scholar Tenzin Chokyi Nyima The 11th Dalai Lama, Ngawang Blo-bzang Mkhas-grub Tenzin Gyatso He was born to the 12th Prince Tenzin Choegyal Gyalwang, the fourth Prince, and is now alive. .

The 16th Dalai Lama, Rgya Ra Chokyong Gyatso, He was born in 1473 in the eighth month of the year. As a child, he received the teachings of Kunkhyen Klongchen Rab-byam. Then he was baptized in the middle of the rock and received the Dbu Ma. Then he went to Draspung and studied with Blo-gling Chos-rje Leg-pa Chos-'byor or 'jam-dbyangs-dga'-blo. 'dul mdzod He studied the Dharma and other difficult teachings and became a good teacher. The wise man became the best of the well-known scholars. He went to the lower rgyud and received the entire rtsa bshad rgyud from Je sher bzangpa. The commentaries About the Supreme Being The four rgyud sde, including the time cycle, In particular, the rdo rje 'jigs byed's rgyud rtsa bshad rgyud 'grel man ngag bskyed rdzogs rnams and All about the engine and the sixties. He heard the teachings of the three teachings of Yeshe Gonpo. He also received many teachings from the good descendants of the Buddha and became the owner of the Buddha's teachings. In 1520, he became the throne of the lower rgyud smad and taught for 14 years until the year of the water snake. He spent fifteen years in the Panchen Lama. The complete explanation of the two secrets, the rgyud 'grel 'grel bshad, The four roots and commentaries of Vajra Jigje are explained in connection with the Great Perfection. At that time, the great teacher of the true meaning of the rgyud rota 'grel mantra spread throughout Tibet. The great disciple Tsandrus Phagpa and others heard from him and explained that they had received the teachings of the eight great teachings. Thus, while listening to the teachings of the rgyud, he went to the north. The continuous circulation of the Sutra and Tantra Dharma has further developed the great mission. He has done many things in the past and in the past. Kunkhyen Jamzhadpa said that there are two kinds of secret enlightenment, great and small. There are also four blessings of the three blessings of the great wheel of the wheel. He said that there are teachings on the secrets of the six dharmas. Choekyong Gyatso's teachings are in the words of Jamzhed Zhabsdrung Akhu Sherab Gyatso. The draft of the eight great teachings is in the teachings of the Rgyud Smad Grwa Tshang. He also spoke a lot about the cycle. In 1536, at the age of 14, he was appointed to the golden throne of the second king. The fearless lion who wrote the speech sounded loudly. The glory of the dark side of the demon army, which could not bear to look back, shone more than a thousand suns. He raised his sharp horns to the lower realms, and all the harmful weapons of the dark side of the gods fell to the ground. He immediately subdued all the great and noble ones, and made all the dark sides of the name the remainder of the name, and made the three kingdoms of the second kingdom his own. Open the door of good deeds widelyJedrung Sherab Wangpo and other fortunate students received the secret commentaries. The five stages of enlightenment Description of the rise Two tests The traces of the three forms of bliss, secret fear, and perfection He also taught many teachings of the Sutra and Tantra. The biography of Jedrung Sherab Wangpo is a wonderful book. Thus, for four years, he turned the wheel of the profound Dharma, which is not equal to others. The monk Gyatso also He praised the good meaning of the words "outstanding woman" In Beiser, at that time, most of the monasteries in the central and southern parts of the country were owned by the Drigungs. He also said: He built this great statue of Thubten after him. Dga' ldan chos 'byung baiser and According to the translator of the black city, he was appointed to the throne for five years. The scholar Staglung Brakpa said that the Me Sprel, and the Kunkhen Lama confirmed it, so he was appointed to the throne for four years. When he died in 1539, at the age of 17, he was accompanied by a rain of flowers and a rainbow of five colors. The festival also seems to be held for a long time by the Tsabra Chenmo Dpon Brgyud. The silver shrine is placed in the tent, on the left side of the silver shrine of the great scholar. The disciple who was born from the words of the Sutra and Tantra, who was able to achieve the goals of others, held the vajra, the great rgyal mtshan bzang po. Traditional Master Choe Grags Zangpo The Great Perseverance The Great Dwagpo Namkha Drak Khri Chen Mngon Dga' Jampa Gyatso and many others came.

The 17th Dalai Lama, Minya Dorje Zangpo, He was born in 1491 in the village of Minya, Mdo-Khams, now in the Tibetan Autonomous Prefecture of Dkar-mdzes. At a young age, he joined the Kazhig Monastery, which was translated by Minya Dgeshe Tenphel Nyima. When he grew up, he went to the land of the Central Dharma and first attended the Dpal Ldan Spungs Blo Gsal Gling Mi Nyag Khangtshan. Jamyang Gawa's wisdom and From the ninth generation of Blo-ling Khen-po, He listened to the teachings of the Dbu Phar and earned a reputation as a scholar among the new minds. Please memorize many of the great texts without difficulty. It is not customary to get up from lying down when you are looking after the gzim shag. The teacher of the Minyag school translated the answer. One day, he issued a strict order not to stay in the room. In the evening, when he made a vow to the house, he decided not to stay in the house anymore. The guards grabbed him by the neck and pulled him several times. This master also thought of the dependency. "This is what you need," he said, and threw the blanket on the table. After the ceremony, some great men came from this house to the Dga' ldan khri. Then he went to the monastery of Byams Chen Chokyi Rgyalpo, Sera Thekchenling, and attended the Minyak Khangtshan of Sermad Thossam Norling Monastery. Continuation of the Great Teachings His reputation as a scholar spread everywhere because of his hard work in the monastery. He joined the Dpal Ldan Stod Rgyud Grwa Tshang and studied the Gsang Ngag Rgyud Sde. He was a master of both sutra and mantra. As expected by the monks of Ser Smad, he returned to Ser Smad from the upper part of the country and took the throne to listen to the teachings. He is the 12th abbot of the Sermad Thossam Norling Monastery. While the tradition of teaching at the great monastery is spreading like a summer lake, After a few months on the throne of Shartse, he did not need the throne of the upper class. He was 49 years old in the year 1439. Jamgon Gyalba II arrives at the golden throne of Ganden Nampar Gyalwa This is the first time that the Ser Smad Khen Khri Rgyud Dga' Ldan has visited the Golden Throne. He ruled for seven years, and during that time, he maintained the customs of the great saints. The three wheels of teaching spread the noble teachings of the noble teachings. In 1546, at the age of 96, he stepped down from the throne and lived in Debachen. It is well known that the ordinary king has the power to know and accomplish, but as in the example of the son of Mogal, He was born in 1554 in the ninth year of the Tiger. During the conflict between Thebo and Danma, he died peacefully when a stone was thrown at him. From the second birth of Minyak Khri Sprul Tsul Khrims Gonpo. It seems that the fourteenth scholar, Ngawang Lhundrup Choekyi Gyaltsen, was born in succession.

The 18th Dalai Lama, Beri Gyaltsen Zangpo, He was born in 1497 in the village of Stag-rtse, the eighth year of the fire. He was married at a young age. He studied at the feet of many scholars and learned the great scriptures of the Sutras. After that, he went to the center and taught at the Dpal Ldan Smad Rgyud Grwa Tshang, the monastery of Je Sherab Sengge. The great wisdom of the lineage and He studied the rgyud sde rgya mtsho'i gzhung lugs at the feet of many great scholars, such as Rgya Ra Choskyong Gyatso and others. In 1533, at the age of 11, he became the abbot of the Dpal Ldan Smad Rgyud Grwa Tshang. The five stages of the Je In the course of teaching and listening to many sngags phyogs rgyud sde gzhung lugs, Visit Byangtse Chosje In 1546, at the age of 50, he was appointed to the golden throne of the Dga' ldan nampar rgyal ba'i gling, the seat of Jamgon Rgyalba II, and ruled for three years. The three wheels of teaching are the ways of the second Jamgon Gyalba. On the 26th of June 1548, in the ninth month of the year 1548, he passed away with many wonderful miracles, such as rain of flowers and lightning. It was like snow falling during the funeral. The precious silver altar, which contains many statues and characters, is located on the fifth left side of the eastern shrine of the Lima Temple. The name of this temple is also written in other histories as Rgya Gur. I have seen many contradictory statements about the date of his birth and ascension to the Golden Throne, such as the Taglung Brag Monastery and the Kunkhyen Lama's 'jigs byed chos 'byung. .

The 19th Dalai Lama, Ngawang Choedrak, The original village of Stodlung Mada He was born in 1501 in the eighth year of the Iron Bird. He is the younger of the two sons of the 13th Dga' ldan khri thog, the teacher of the Dharma. His brother-in-law, Sharpa Dkonmchog Chodar, was also a teacher of the Upper Rgyud Shartse Khenpo and a Chosje. He was baptized at the age of nine. He attended the monastery of 'bras spungs blo gsal gling. He relied on his younger brother, Khri Chen Dharma, and his brother-in-law, Konchok Choedar. He studied the teachings of the great Tibetan scholars such as the ocean of knowledge from the documents of Kunkhen Legpa Choebyor or Jamyang Dgawa'i Blo-gros. At the age of nineteen, he received the vows of a monk. Uncle Khri Chen Dharma's teacher and Panchen Sonam Gragpa His Holiness the Second Dalai Lama He studied with the Sharpa Dkonmchog Choedar and other teachers and received extensive teachings on the Bodhisattva Lamrim Chechung and the Yidam Bde Gsang 'jigs gsum. He became a sacred symbol of the noble teachings. In particular, he received the blessings of the four-faced Lord from the Panchen Lama. He was invited by the Dpal Ldan Stod Rgyud Grwa Tshang and taught the teachings of the Rgyud Sde Gyatso for seven years. This is the sixth generation of the Buddha. Then, at the age of 1536, he went to Dga' ldan and became the abbot of Shar-rtse Thos-bsam Nor-gling and Shar-rtse Chos-rje. In the past 12 years, he has lectured extensively on various topics. This is the eleventh generation of Shar-rtse. In 1548, at the age of 48, he went to the Dga' ldan gser khrir and spent four years teaching and preaching. He built a golden and copper canopy on the top of the great silver statue of the Dalai Lama. While he was doing a lot of teaching in the three ways of teaching, He passed away in 1551 at the age of ninety-one. I have taken on an inconceivable biography. He passed away in 1575 and was born in Phanyul Madar. He was recognized as the successor of Ngawang Chokyi Rgyal-mtshan. He was also recognized as the successor. About the biography of this master The 83rd famous yellow page of the sde-srid; Dungkar Dictionary, page 375 Page 92 of the Rgyud Stod Chos 'byung Jamyang Khyentse's Gsung 'bum Gangchen Mkhas Grup Rim Byung's Dictionary, page 783 See page 78 of the Khri Rabs Yongdu's Lung Bzang.

The 20th Dalai Lama, Stagphu Ba Kaushi Choegrags Zangpo, He was born in 1493 in the eighth year of the Tibetan calendar. He learned to read and write at a young age. He was baptized in Stagphu Monastery and studied the teachings of the Buddha. It is not clear from the standard histories of the throne that he attended the monastery, but his late son, Stagphu Blo-bzang Tenpa'i Rgyal-mtshan, attended the Lhopa Khangtshan of the Draspung Blo-gsal-ling Monastery. He went to the lower rgyud smad and received extensive teachings on the four rgyud sde, especially the rgyud sde of the supreme yoga. Thonpa Yontan Gyatso and Chosje Rinchen Odzer Jamyang Don Yod Palden He also received many golden teachings from the teachers of Ser-bras, including the Dalai Lama, Gedun Rgya-mtsho. He entered the lower rgyud and became the Chosje Rgya Raba. He studied the teachings of the Buddha's teachings and became the teacher of the Buddha's teachings. While teaching the lineage extensively, In 1552, at the age of sixty-nine, he was crowned the golden throne of the five-faced Mi-jigs Gyal-ba at Dga'-ldan Nam-par-rgyal-ba'i-ling. He was very strict about the custom of teaching and listening. The newly built statue of the 16 saints In short, for seven years, he continued to spread the teachings of the Buddha without any decline. In 1554, at the age of 12, he became the abbot of Sera Thekchen Ling and taught in the two lower parts of the country. In 1555, when he was 13 years old, the Gtsang Yar Rgyab sent troops to the central Sne Gdong and captured Graphi Lhu Grup. He brought the army of Skyid Shod to the south and drove out the army of the Gtsang sect. Even during the difficult times, the monastery was able to continue its teachings without any damage. In 1558, at the age of seven, he was abdicated from the throne and settled in Gnyanthang Debacan. On the 10th of September 1559, at the age of seven, he was buried in the second row of the silver statue of the Dge-ldan Nam-par-rgyal-ba'i-ling. According to the third descendant of Nagshod Stag-phu, the first descendant of the deceased was Koshi Dpal Ldan Don-grub. The second son of Stagphu, Zhangpo Tenzin Choegyal, The third son of Stag-phu, Ngawang Choe-grags-bzang-po, was the 20th Dga'-ldan Khri-thog. The fourth generation of Stagphu, Lobsang Tenpa Gyaltsen The fifth generation of Takphu, Garwang Blo-bzang Chokyi WangchukThe origin of the sixth generation of Stagphu, Ngawang Blo-bzang Tenzin Dharma The seventh incarnation of Stagpu, the ocean of Dharma The accomplishment of Jampal Tenpa, the eighth generation of Stagphu The ninth generation of Stagphu, Ngawang Lobsang Tenzin Choekyi Nyima I don't know why the 10th Stagphu, Ngawang Blo-bzang Tenzin Choe-kyi-rgyal-mtshan or otherwise, was born in the Stag-phu area of ​​Nagshod.

The 21st Dalai Lama, Olga Gelek Palsang, He was born in 1505 in the eighth year of the Buddhist monastery. When he was young, he went to Samtenling and In Skyidshod, he learned to read and write, terminology, culture and philosophy. He received the vows of a monk from the omniscient monk Gyatso Palsangpo. He entered the upper rgyud and studied the four rgyud sde of the 'bras bu rdo rje thek pa'i rgyud sde. He received the guidance of Panchen Sonam Gragpa, the great scholar of the Sutras, and reached the highest level of scholarship. Dbyangs can bzhadpa dge 'dun rgya mtsho gradually spread the message of the path of enlightenment. The light of the message passed on to the 14th Dalai Lama by Yongdzin Ling-sprul Thubten Lung-rtogs Namgyal is shining brightly. It is believed that the tradition of teaching the Lam Rim in the monastery of Blo-gsal-ling Grwa-tshang also originated from this Buddha. After the sixth generation of the Tibetan abbot, Khri Chen Ngawang Choegrags, he became the lama and abbot of the Tibetan Tibetan Monastery and taught the four secrets of the Tibetan Buddhist tradition. Then the Shartse Khenpo and the Sharpa Chosrje's throne were successively established. In 1558, at the age of ninety-four, he ascended the throne. He raised the banner of the unparalleled Gelanderism of the pure teachings of the teachings of the Buddha. His Holiness the Dalai Lama's third son, Sonam Gyatso, was invited to inaugurate the newly built statue of His Holiness the Dalai Lama. He ruled for seven years on the Golden Throne. In 1564, at the age of sixty, he stepped down from the throne and lived in seclusion. In that year, the former Khri Zur Rinpoche became the abbot and the 15th Dga' ldan Khri Thog, Panchen Sonam Gragpa Gyalwang Sonam Rgya Mtsho, the teacher of the Sutras. Gedun Tenpa Dargyes, who received the Dga' ldan khri, taught him to work. Gephel Chosje Phyogs Les Namgyal's Secret Teachings Lha btsun sod nams dpal bzang has been teaching the vows of a monk to the king son nams rgya mtsho. He gave the vows of a monk to the incarnation of Sonam Yeshe Wangpo. He was the head of both the upper and lower residences and taught many profound teachings of the Sutras. The present 14th Great All-Knowing Vow is also broken here. This is the most important sdom rgyun. Here, from the compassionate Buddha to the present omniscient Tenzin Gyatso, the names of the vows of the Buddha are given. It is also the body that can carry without equal. Then the son of Shari. Son of Sgra Gcandzin Arrest the hostile brahmin Palgon Klu Sgrub The great teacher, Lekden. Professor Palbas Professor Yeshe Nyingpo Khenchen Zhiba Tso ratna Three red and white The Buddha's thoughts are clear. Klume Khrims Tsul Sherab Gzus Dorje Gyaltsen The leader of the famous rgyal mtshan 'bre shes rab rab The bird's nest is full of perseverance. The young lion The nectar of the ceremonyThe sky is filled with tears. Zeu Grakpa Sherab Chims Lobsang Gragpa Groston Kundga' Gyaltsen The Wisdom of the Witness Panchen Lama Good morning, Kundga. His Holiness the Dalai Lama This is Gelek Palsang, the one who has a throne. His Holiness the Dalai Lama Panchen Lama Yarphel Panchen Lobsang Chokyi Gyaltsen Traditional Dkonchok Rgyaltsen Panchen Lobsang Yeshe Director Blo-bzang Zod-pa Kachen Lobsang Choephel Panchen Lama Lobsang Palden Yeshe His Holiness the Dalai Lama Panchen Tenpa Nyima Phurcog Yongdzin Yampa Gyatso His Holiness the Dalai Lama Thubten Lungtog It is descended from the lineage of the Buddha, Tenzin Gyatso. From this throne, the 25th throne of the Dga' ldan khri thog, the rgyal khang rtse pa dpal 'byor rgya mtsho, was gradually ordained. Jamyang Lama Konchok Choephel Lord Tenzin Then through the Minling Lochen Dharma Shri. Then, gradually, the rab 'byam pa O rgyan chos grags. Mingling Vajradhara is the unchanging Dharma Orgyen Tenzin Dorjee Prince Rigdzin Zangpo Khenchen Padma Tashi Thubten Padma Day The prince is infinitely beneficial to others. Khenchen Thubten Gyaltsen A: The old teacher Dorje Palsang Nyagrong Khenpo Kalsang Gyaltsen A: Thog Situ Dharma Ocean Thubten Chokyi Zlaba This is the source of the tradition of the old-fashioned discipline between Guru-dbang Padma Nor-bu. Malgrol Rinchen Ling and He also served as the head of the Phagmo Chosde and other monasteries. The throne gave the kingdom to Sonam Gyatso and Akhu Tashi Rabten, the village of Skyidshod. If the two monasteries are merged, As encouraged by the development of the teachings of the great governments, Later, the month was merged. There is a great increase in teaching and learning. On the 26th of April 1567, at the age of 13, he passed away. The silver statue of the deceased was placed on the fourth left side of the east shrine of the Dga' ldan Lima Lhakhang. The disciples born from his words were also the king Sonam Gyatso and There were many great saints, such as Tulku Sonam Gelek Palsang.Lord Tenzin Then through the Minling Lochen Dharma Shri. Then, gradually, the rab 'byam pa O rgyan chos grags. Mingling Vajradhara is the unchanging Dharma Orgyen Tenzin Dorjee Prince Rigdzin Zangpo Khenchen Padma Tashi Thubten Padma Day The prince is infinitely beneficial to others. Khenchen Thubten Gyaltsen A: The old teacher Dorje Palsang Nyagrong Khenpo Kalsang Gyaltsen A: Thog Situ Dharma Ocean His Holiness the Dalai Lama This is the source of the tradition of the old-fashioned discipline between Guru-dbang Padma Nor-bu. Malgrol Rinchen Ling and He also served as the head of the Phagmo Chosde and other monasteries. The throne gave the kingdom to Sonam Gyatso and Akhu Tashi Rabten, the village of Skyidshod. If the two monasteries are merged, As encouraged by the development of the teachings of the great governments, Later, the month was merged. There is a great increase in teaching and learning. On the 26th of April 1567, at the age of 13, he passed away. The silver statue of the deceased was placed on the fourth left side of the east shrine of the Dga' ldan Lima Lhakhang. The disciples born from his words were also the king Sonam Gyatso and There were many great saints, such as Tulku Sonam Gelek Palsang.Lord Tenzin Then through the Minling Lochen Dharma Shri. Then, gradually, the rab 'byam pa O rgyan chos grags. Mingling Vajradhara is the unchanging Dharma Orgyen Tenzin Dorjee Prince Rigdzin Zangpo Khenchen Padma Tashi Thubten Padma Day The prince is infinitely beneficial to others. Khenchen Thubten Gyaltsen A: The old teacher Dorje Palsang Nyagrong Khenpo Kalsang Gyaltsen A: Thog Situ Dharma Ocean His Holiness the Dalai Lama This is the source of the tradition of the old-fashioned discipline between Guru-dbang Padma Nor-bu. Malgrol Rinchen Ling and He also served as the head of the Phagmo Chosde and other monasteries. The throne gave the kingdom to Sonam Gyatso and Akhu Tashi Rabten, the village of Skyidshod. If the two monasteries are merged, As encouraged by the development of the teachings of the great governments, Later, the month was merged. There is a great increase in teaching and learning. On the 26th of April 1567, at the age of 13, he passed away. The silver statue of the deceased was placed on the fourth left side of the east shrine of the Dga' ldan Lima Lhakhang. The disciples born from his words were also the king Sonam Gyatso and There were many great saints, such as Tulku Sonam Gelek Palsang.

The twenty-second monk Tenpa Dargye He was born in 1493 in the eighth year of the Bull. In his youth, he studied at the Maldo Chakar Monastery, which was founded by the young secretary Mdzespa Dpal. Later, he completed his studies at the Sera Smad Monastery and was appointed as the teacher of the Chakar Monastery. At that time, Rinpung Don Yod Dorje was in the middle of the village. He brought troops to the village of Sne'u and seized power. In 1512, at the age of 20, Rinpung Donyod Dorje died. Due to the confiscation of the temples of the Dga' Ldan Monastery in the Ja' Khang Phanpo area, the Dga' Ldan Shar Byang Gnyis's teachings were left empty for several years. He was invited to Dga' ldan from Chakar Monastery and appointed as the teacher of the Byangtse Monastery. He was only twenty-five years old at the time. Because of his rich knowledge and skills, he gave the Phar-phin and Dbu-ma rtsi-bzhags from his heart. In 1526, at the age of thirty-four, he was again appointed by the Drigung Dpon Gonpo Rgyal-mtshan. In addition to the teachings of the 15th Drigung Monastery, Gyalwang Kundga' Rinchen, 18 large and small Gelug monasteries in the Drigung area were forced to change their religion and hat. The monks of Chakar Monastery had to be relocated to Dga' ldan. Therefore, the great master Gyalwang Kundga' Rinchen was also very sad and passed away the following year. After a while, the monks of Chakar Monastery gathered at the monastery in the middle of the upper rock built by the great Rinchen Od. The monastery flourished. Later, he was invited to become a teacher at the Ser Smad Monastery. He also rejected the valuable documents of the Ser Smad Monastery by Gungru Gyaltsen Zangpo. Because there are some disagreements with the words of Je Tsongkhapa. The saint himself spoke from the bottom of his heart. the middle The general purpose of the four reserves The conclusions are based on the documents of the Ser Smad Monastery. The Fifth Dalai Lama The Fourth Phar-Phin's Conclusion Dear monks, the bearers of the Buddha's teachings, the precious teachings of the Dharma He flourished here in the snow. There are three and a half verses. The seventh incarnation, Bussang Gyatso, The monastery of the monks and scholars The secret of the whole teaching By the power of victory over the opposition of the father, I pray to Darrgyas Mipham Lama. He praised them extensively. In 1564, at the age of 22, he became the teacher of the Ser Smad. On the 15th of the month of Saga, the former Khri Zur Rinpoche Deba Canpa Gelek Dpalzang visited the abbot and The late Khri Chen Thogpa was the teacher of the Third Dalai Lama, Sonam Rgya Mtsho.He ruled the throne for five years. He died in 1568 at the age of sixty-six. His body is buried in the Lima Temple on the top floor of the Dga' Ldan Yangpa Can. The scholar Dungkar Blo-bzang Thin-las There are those who say that the throne is Byangtse Khenpo Tenpa Dargyes because of the similarity between the names of the throne and the Dga' ldan Byangtse Khenpo Tenpa Dargyes. The abbot was the abbot of the Sharkul Ldan Rgya Mtsho Byangtse Monastery. It happened at the end of the tenth century, so it is not the same time. This is well explained. Another reason is that the throne was born in Phanpo Klungshod. It is clear that Byangtse Khenpo Tenpar Darrgyas was born in Mdo-khams-rgyal-rong. 102 from Beiser. .

The 23rd Dalai Lama, Tshe-bten Gyatso He was born in 1520 in Lhokha Stadium. His mother strictly instructed him to study hard and earn the throne of the Dga' ldan. He went to Lhasa and studied the five great scriptures and the secret mantra. He was twenty-nine years old in the year 1558. He was also the teacher of the Dga' ldan shartse monastery. In 1566, the third Dalai Lama, Sonam Gyatso, ordered the construction of the Shartse Norbu Gling Monastery in the Dga' ldan Monastery. Akhu Tashi Rabten from Skyidshod Village donated land and other facilities for the temple in Bragkar. The teacher of Sangphu Nyagrong Monastery, Lobsang Tenphel, the teacher of Shartse Monastery, He was appointed as the teacher of Nyidings. In 1568, at the age of 49, he was appointed to the throne of Dga' ldan. In 1572, at the age of 93, he was married to Khri Chen Tshe-bten Rgya-mtsho. He was taught by Dharma Jampa Rgya mtsho and many other Buddhist monks. At the end of the seventh year, he lived in the Dga' ldan rdo khang. In 1577, when His Holiness the Dalai Lama arrived in Mongolia, he attended the Smon Lam Chenmo for several years. The first custom of visiting the Dga' ldan khri pa mon lam tshog dbur originated here. Before that, it is customary for the Draspung Khripa to attend the prayer ceremony. He completed the painting and decoration of the new 'du khang of the Shartse Monastery. He died in 1576 at the age of seventeen. The tomb is located in the Namgyal Monastery, which is made of gold and silver.

The 24th Dalai Lama He was born in 1516 in the 9th century. Staglung Brakpa Blo-gros Rgya-mtsho said that this is the incarnation of the Buddha. He was ordained at Tagtse Rinchen Mountain at a young age. I have not seen a detailed history of the monastery where he studied. After his birth, he was born as the son of Tsangpa Takris and Khammo Sgrol Ma. At the age of 15, he went to Mongolia and conducted a wide range of activities. I think it was the Ser Smad Grwa Tshang where he also studied. However, he received many teachings from many teachers and became famous as a scholar. Dpal Ldan went to the lower region and met Je Chos Grakpa Zangpo. From both Namkha' Grags, he received the complete explanation of the rgyud 'grel 'grel bshad bskyed rdzogs. Eight Great Teachings He listened to the explanations and explanations of the two lineages of Vajradhara. He is a master of both the Sutras and Tantras. He wrote a complete two-part commentary on the 'jigs byed smon lam' Later, Khri Chen Konchok Choephel and Kunkhyen Jamyang Zhadpa and others considered it to be a good speech. Sgom sde namkha rgyal mtshan also wrote a tikka on the basis of 'jigs byed smon lam' Then he went to the throne of the Rgyud Smad. He taught the three rgyuds, the commentaries, the explanations, the four mantras, and the four mantras. When the Rinchen Ling Monastery was built on Stagtse Rinchen Monastery, The pig's army was defeated. The monastery itself was dedicated to Gurmon. Later, when he visited the Dga' ldan khri, he restored Rinchen Ling and offered it to him. In 1576, he was appointed to the golden throne of the second king. He became a monk who exceeded the number of monks. After being invited by the Mongolian king Chagan Althan to protect many people in the north, he became the head of the Lhasa Smon Lam Chenmo. In 1568, the late Rinchen Rgyalmo of Shika Bragkar built the Dga' Ldan Dngul Gdung Gate Ornament made of gold with the help of Akhu Tashi Rabten of the village. In 1581, His Holiness the Dalai Lama arrived in Mongolia. The monks of the monastery were also sent to work according to the occasion. He held the golden throne for seven years, and during that time he performed the three teachings of the Buddha. In 1582, at the age of seven, he became known as Khri Chen Mngon Dga'.དགུང་ལོ་དོན་ལྔ་པ་རབ་བྱུང་བཅུ་པའི་ལྕགས་སྟག་༡༥༩༠ལོར་ཞི་བར་གཤེགས་པའི་དངུལ་གདུང་མཆོད་ཁང་གསར་མ་ནང་བཞུགས་སོ། །

The 25th Gyalkhang Tsepa Dpal 'byor Gyatso In 1526, his father, Norbu Tsering, was a monk. He was the son of his mother, Wangchuk Mtsho. When he was young, he was named Tadrin Tsewang. In 1533, at the age of eight, he received the vows of a monk from the second emperor, Gedun Gyatso. At the age of 15, in 1540, he received the title of Dpal 'byung and Getshul from the Gling-smad Chos-rje Lha-dbang Dpal-'byor in Skyor-mo-ling. He entered Gsangpur and studied logic with the seven sutras from the famous Chosje Chos-kyi of Gling-smad. Then he went to Draspung. He received the 'dul mdzod and many other golden teachings of the Sutras from the great teacher of the Sutras of Draspungs, Panchen Sonam Drakpa. Draspung Tashi Gomang Khenpo Lobsang Eva and He learned the Dbu Ma and 'dul ba from the former teacher Cho Ne Phyoglas Namgyal. At the age of 25, in 1550, he took the oath of office at Draspung Monastery. He also went to Gtsang and studied under the old Dharma Gyaltsen, the abbot of Tashi Lhunpo. He became famous as a scholar in Gtsang. Then, gradually, Gangchen Choephel Ling and Gyaltse Dpal 'khor Chosde went to Lhasa. Panchen Nyima Zangpo Professor Don Yod Gyaltsen The 21st Dalai Lama, Gelek Palsang, The 22nd Tshe-bten Gyatso and others He received many profound teachings of the Sutras and Tantras from many great saints of the Geladan Buddhism, such as the Golden Mountain. In 1556, at the age of 11, he received the vows of a monk from the Dga' ldan khri thog khang. In 1559, at the age of 35, he was invited to the throne of the Stagtshang Rawa Stopa Gyaltshab Serzan Monastery. He was invited by many great monks and nuns to attend the ceremony. In the year 1600, he was sent to Gling Smad Dkon Mchog Choephel Khams to offer sacrifices. In 1566, at the age of 41, he was invited by the Dpal Ldan Stod Rgyud Grwa Tshang, the center of the Gsangchen Rgya Mtsho, to teach the four Rgyud Sde. At that time, the Stod Rgyud Grwa Tshang used to go to Dbus Stod Byams Paling every year for religious services, but the land owner did not rent a place. The rich man of the area, Gonpo Skyabs, offered religious salary and accommodation. When he went to Sera Monastery for summer chos, there was no rgyud khang, so he had to rent a place in the Ser Smad government house. The teacher of the Government of Conetsador, Jamyang Rgyal-mtshan, also donated the funds.In 1571, at the age of 46, he became the Sharpa Chosje and ruled for nine years. During the reign of Sharpa Dharma plain the pig Rinchen Ling Don Bu Ri Klungshod Burn, Sangphu He was invited to the throne of Skyor Molung and listened to the teachings of the Buddha. Correct the rules repair He also taught both Dharma and Chaos. In 1574, a serious conflict broke out in the central and southern parts of the country. The Rinchen Ling Monastery, which had 300 monks, was destroyed. After a while, he was allowed to build a small monastery with about 10 monks. When it gradually expanded, he returned the monastery to the founder of the monastery, Khri Chen Byams Pa Rgya Mtsho. In 1582, at the age of 97, he ascended the throne of Dga' ldan and ruled for eight years. During this time, the restoration of the throne room was no different from the new construction. In 1589, he was appointed to the residence of the Rgyal-tshab-rje at Rgyal-khang-rtse. When he went on a pilgrimage to the retreat of the northern horn king, he entered the two pillars without taking off his feet. Why did you come to my chariot without taking off your shoes? When Sonam Rgya Mtsho, the embodiment of the Yeshe Dorje of all the Buddhas, arrived in Shika Bragkar, he also visited the monastery. Today we are meeting with Kuton. In the middle of the mountain, I met the king of the palace. That evening, the monastery servant said, I didn't meet with Kuton today. I met him on the lonely plain, said Khuton Tsandrus Yungdrung. When he was in the royal palace, he came to Mongolia to invite his treasurer Gu Shri Gyalwang Gongma. He gave many immediate speeches. In particular, I have not been able to visit Mongolia because of my height. Nowadays, I am the head of the Buddhist monks in the central part of the country. He offered the title of Yontan Rgya Mtsho Dpal Zangpo. From now on, this name will be known to all the nobles and inferiors as the sun and the moon. . In 1595, he ordered the restoration of the Dga' ldan sgrub mchod chenmo and the restoration of the Dga' ldan gser gdung. In 1596, he was appointed as the abbot of the Lha-ldan Monastery. In the midst of a large number of faithful monks, he gave the vows of a monk to the 35th Dalai Lama, Jamyang Lama Konchok Choephel. Then, gradually, from Draspungpa Je Dkonchok Tenzin to the present Skyabsje Padnor Rinpoche, the old-fashioned traditional vows were continuously introduced. He died in 1599 at the age of forty-four.There is a large silver statue of the goddess on the outer right side of the front of the Rgya Gur Chenmo. The biography of the disciple of this throne, Chosje Skukye Tsering Gonpo The entrance to liberation and faith is very clear from the words of the glorious lama, the late Dpal 'byor rgya mtsho. The 80-page manuscript of the Tibetan Library is in the Dungkar Dictionary, but I have not seen it.

The 26th throne, Chosje Damchos Palbar, To the east of the red house in the upper reaches of the river He was born in 1523 in the ninth century. He was ordained in the local monastery. In the presence of the great Panchen Lama, one hundred three hundred He studied the teachings of the great teacher Tsongkhapa and his sons, especially the Phar-phin and the Dbu-ma-rtsa-'jug. Then, when he was invited to the monastery in the middle of the rock, he went there and taught the teachings of the Buddha, especially the Buddha's teachings. Therefore, many traders and rich people of the country provided abundant facilities to the monastery. The clothes of the sixteen noble ones Yidam Gonpo Statue of the Queen of Nature The new temple was built. The five monks are worshipped. He also founded the Byams Smon. There, the mission was very extensive, and the incarnation of the Supreme Spyan Ras Gzigs was invited to the monastery of 'drom ston rgyal ba'i 'byung gnas. The teachings of the father, the son, the teachings, The Teachings of the Wheat Valley He also gave extensive teachings on the great and small paths of the Lord. Thanks to this body, many rich people in the area have helped to restore it. Twenty-four buildings were built. He strictly corrected the discipline of the monks. He converted the monastery into a clean monastery and did great teaching work. At the invitation of the Dga' ldan rnam par rgyal ba'i gling, he went to the north and continued to carry out his duties. He is respected by all the genius and his good deeds spread all over the world. All the leaders of the Geldan Buddha agreed. In 1589, at the age of seven, he was crowned Dga' ldan. He led the Lhasa Smon Lam He did a great deal of work for the teachings of the second Buddha. He died in 1596 at the age of 44. Seventh, on the 11th of September 1599, the time of his death is also good. .

The 27th Dalai Lama, Malgro Sangye Rinchen, He was born in 1540 in the village of Malgro Lhalung, the son of a noble mother and father. At the age of 13, he was baptized by the teacher of Rinchen Lingpa, the great teacher Choezang Nyima. Chosje was a monk before the merger of Sangphu, Nyangrong and Shartse. He was a student of the first teacher of the two monasteries, Je Rinchen Lingpa Lobsang Tenphel. I think he belongs to the Dbon lineage, according to the Dga' Shar Chos 'byung Jampa Nyingpo. He studied at the Shartse Norbuling Monastery under the guidance of Professor Je Rinchen Lingpa Lobsang Tenphel. At the age of 33, in 1572, he became the king of Tshe-bten Rgya-mtsho. Chosje Yampa Gyatso and his wife completed their meditation in the midst of a large number of monks. He was a teacher at Sermad Thossam Norbu'iling and worked with the Eastern monks for several years. In the year 1596, at the age of ninety-seven, he ascended the throne. The teaching and listening developed. He also built a large restoration painting. In the first month of 1606, the king of Pau, Yontan Gyatso, was invited to Tibet from Mongolia and arrived in Rawa Sgreng. The Khri Chen himself led the monastery's teachers and staff. The people of the palace Sakyong Dga' ldanpa Mi dbang gyul rgyal nor bu and others attended the ceremony and expressed their attention. During his reign, he was the head of the Lhasa Monlam Chenmo and ruled the country for eight years. In the Dga' ldan rnam par rgyal ba'i gling, thousands of monks, including Gling Smad Zhabsdrung Konchok Choephel, received the Byang Chub Lam Rim Chen Chung's teachings. Do not move and the wheel of time Kun Rig and others. He also gave extensive teachings on many scriptures, including the Gsung 'bum of the Father and Son. In the past, he gave many teachings on the Sutras and Tantras to many monks. Because of the great deeds of the Buddhist medicine, he could not tolerate the wealth of others. If the Buddha's name is placed on the throne of the Buddha, many bad things will happen. The Fifth Dalai Lama, the All-Knowing His Holiness the Dalai Lama, has forbidden it in the scriptures. The fifth Dalai Lama's biography of His Holiness the Dalai Lama The Buddha said to the precious Buddha. Many people, including the secretary, claimed to be the incarnation of the devil. There is a book of lies that is said to have been taken out of the mine by Lhatse Dponmo. When a person named Buddha appeared on the throne of the Buddha, The religion will grow and decline. There are many ways that it is a demon incarnation. scholars and The monks and completed and good and It is already established. Others do not have enough water. Many people who do bad things are confused and take it as true and insult the Buddha. He was a monk who had studied the Sutras and Tantras at that time, but he was neither a hidden holy nor a demon. I have never heard of a sign of a demon race.Some people say that he is the birth of the fifth god, but he is a demon. What is the certainty of the fifth god? Even if it is, God and demons are not the same. The reason is just to show the contents. The fifth god must also be able to accept the true meaning. I want to keep the formless and the formless. and Du Kula's Gosbzang also recognizes him as a qualified teacher who taught the Sutra and Tantra of life, not a demon. The Dharmakaya's statement that a kind of demon should not be placed in the seat of the Buddha is considered to be the good statement of the man of logic. In general, when the merits of the benefit of the Buddha are very great, such and such a request occurs. Since the all-knowing Lord, many great sages have made false prophecies and sent them to him. Then the Buddha's name was spread everywhere under the pretext of being the Buddha. The behavior of this sde-srid in the latter part of his life seems to confirm the prophecy. In 1603, at the age of 14, he was appointed to the throne. Phagmo Chosde Rinchen Ling and others. In that year, he gave a thorough teaching of the Sutras and Tantras to the great Dharma king, Yontan Gyatso. He was a great teacher, and so on. When he passed away in 1612, at the age of thirty-three, he passed away. He was brought to the presence of His Holiness the Fourth Dalai Lama. His Holiness the Dalai Lama took it in his hands and prayed for a long time. The silver bodhisattva is located on the outer right corner of the tent. Dus mchod was also held by the dbon brgyud for a long time. The students who were born from his speech were also Gyalcho Yontan Rgya Mtsho. The 35th Dalai Lama, Jamyang Lama, Konchok Choephel, and many other great personalities were born. He was born in the land of the three incarnations of the Buddha. He joined the Buddha's teachings at a young age. He was known as Rinchen Gyatso or Sangyes Gyatso. He also built the monastery of Rtse Namgyal Monastery, so he was also known as Slob Dpon Shar Khang Pa. This shows the secret of the completion of the Buddha's teachings to the Tulku and others.The Dharmakaya's statement that a kind of demon should not be placed in the seat of the Buddha is considered to be the good statement of the man of logic. In general, when the merits of the benefit of the Buddha are very great, such and such a request occurs. Since the all-knowing Lord, many great sages have made false prophecies and sent them to him. Then the Buddha's name was spread everywhere under the pretext of being the Buddha. The behavior of this sde-srid in the latter part of his life seems to confirm the prophecy. In 1603, at the age of 14, he was appointed to the throne. Phagmo Chosde Rinchen Ling and others. In that year, he gave a thorough teaching of the Sutras and Tantras to the great Dharma king, Yontan Gyatso. He was a great teacher, and so on. When he passed away in 1612, at the age of thirty-three, he passed away. He was brought to the presence of His Holiness the Fourth Dalai Lama. His Holiness the Dalai Lama took it in his hands and prayed for a long time. The silver bodhisattva is located on the outer right corner of the tent. Dus mchod was also held by the dbon brgyud for a long time. The students who were born from his speech were also Gyalcho Yontan Rgya Mtsho. The 35th Dalai Lama, Jamyang Lama, Konchok Choephel, and many other great personalities were born. He was born in the land of the three incarnations of the Buddha. He joined the Buddha's teachings at a young age. He was known as Rinchen Gyatso or Sangyes Gyatso. He also built the monastery of Rtse Namgyal Monastery, so he was also known as Slob Dpon Shar Khang Pa. This shows the secret of the completion of the Buddha's teachings to the Tulku and others.The Dharmakaya's statement that a kind of demon should not be placed in the seat of the Buddha is considered to be the good statement of the man of logic. In general, when the merits of the benefit of the Buddha are very great, such and such a request occurs. Since the all-knowing Lord, many great sages have made false prophecies and sent them to him. Then the Buddha's name was spread everywhere under the pretext of being the Buddha. The behavior of this sde-srid in the latter part of his life seems to confirm the prophecy. In 1603, at the age of 14, he was appointed to the throne. Phagmo Chosde Rinchen Ling and others. In that year, he gave a thorough teaching of the Sutras and Tantras to the great Dharma king, Yontan Gyatso. He was a great teacher, and so on. When he passed away in 1612, at the age of thirty-three, he passed away. He was brought to the presence of His Holiness the Fourth Dalai Lama. His Holiness the Dalai Lama took it in his hands and prayed for a long time. The silver bodhisattva is located on the outer right corner of the tent. Dus mchod was also held by the dbon brgyud for a long time. The students who were born from his speech were also Gyalcho Yontan Rgya Mtsho. The 35th Dalai Lama, Jamyang Lama, Konchok Choephel, and many other great personalities were born. He was born in the land of the three incarnations of the Buddha. He joined the Buddha's teachings at a young age. He was known as Rinchen Gyatso or Sangyes Gyatso. He also built the monastery of Rtse Namgyal Monastery, so he was also known as Slob Dpon Shar Khang Pa. This shows the secret of the completion of the Buddha's teachings to the Tulku and others.The silver bodhisattva is located on the outer right corner of the tent. Dus mchod was also held by the dbon brgyud for a long time. The students who were born from his speech were also Gyalcho Yontan Rgya Mtsho. The 35th Dalai Lama, Jamyang Lama, Konchok Choephel, and many other great personalities were born. He was born in the land of the three incarnations of the Buddha. He joined the Buddha's teachings at a young age. He was known as Rinchen Gyatso or Sangyes Gyatso. He also built the monastery of Rtse Namgyal Monastery, so he was also known as Slob Dpon Shar Khang Pa. This shows the secret of the completion of the Buddha's teachings to the Tulku and others.The silver bodhisattva is located on the outer right corner of the tent. Dus mchod was also held by the dbon brgyud for a long time. The students who were born from his speech were also Gyalcho Yontan Gyatso and The 35th Dalai Lama, Jamyang Lama, Konchok Choephel, and many other great personalities were born. He was born in the land of the three incarnations of the Buddha. From a young age, he entered the teachings of the Buddha. He was known as Rinchen Gyatso or Sangyes Gyatso. He also founded the monastery of Rtse Namgyal Monastery, so he was also known as Slob Dpon Shar Khangpa. This shows the secret of the completion of the Buddha's teachings to the Tulku and others.

The 28th Dalai Lama, Gedun Gyaltsen, He was born in 1532 in Lumpa Shag, Lhasa. At the age of eleven, his three brothers, Kasera's throne, Jetsun Chokyi Rgyal-mtshan, and He was married to Serbyes Khenpo Sherab Sengge. He attended the monastery. at the top He studied the difficult teachings of the 'dul mdzod and others in the way of argumentation and became a scholar. He was taught by Lha-btsun Sonam Pal-bzang from Mnga'-ris and became a monk. From Beiser It is not true that the Buddha's omniscient Sonam Gyatso made him a teacher. At that time, the Buddha was only eight years old. After completing his studies at the Serbyes Mkhasmang Monastery, he took the vow of monasticism in Lhaden. In the lower dynasty, the great rgyud chen bkra shis bzang po and He studied the great teachings of the Buddhist religion under the tutelage of Chosje Yampa Gyatso and became famous as far as the Ganges. He received the mantras of the Great Path from the Great Lama to the Root Lama from Panchen Delek Nyima, a disciple of the great master of scriptures and logic, Jetsun Chokyi Gyaltsen. In 1575, at the age of 43, he became a lama and gradually became a monk. The five teachings of the monastery are also written down by the master. He gave the rab byung and bsnyen rdzogs to many people, including the 29th Dga' ldan khri thog, Chosje Bshes gnyen grakpa. He was born in 1589 at the age of ninety-eight. In 1601, His Holiness the Dalai Lama arrived in Tibet from Mongolia. His Holiness the Dalai Lama's teachings on the teachings of the Sutra and Tantra from the Panchen Lama, His Holiness the Dalai Lama. In 1603, he was appointed to the golden throne of the Dga' ldan rnam par rgyal ba'i gling. After the arrival of the Supreme Personality of Godhead, Yontan Gyatso, from Mongolia, he became a monk. He also gave many teachings on the Sutras and Tantras. Stagphu's Yongdzin Lho-sprul Rinpoche Ngag-dbang-mkhyen-rab Ten-pa'i Wang-phyug Pal-bzang-pa's Lam-rim Mchan-bzang-pa The king who holds the crown of prophecy and Dharma The five positions of the Panchen Lama Delek Nyima and Mangthos mdzod 'dzin gedun rgyal mtshan zhabs I pray to the three noble carriers. As it appears, He gave a wide range of teachings on the path of enlightenment to many great Gelda Buddhists, including the 30th Dalai Lama, Braglug Brakpa, Blo-gros Rgya-mtsho. This includes Panchen Lama Lobsang Choergyan and others. Many great men, including the thousand-khor incarnation, Yontan Rgya-mtsho, who were at the head of the ranks of the monks, received many teachings and respected him as a teacher. This is because the current Panchen Lama of Tashi Lhunpo is my disciple. There is also a great listening to the authority of the knowledgeable request. The young man is also good at giving sermons.He taught how to become a teacher and introduced Panchen Lama as the fourth Dalai Lama, Yontan Gyatso. The fund will be used to provide tea to those who spend the summer in Dga' ldan in the Lamo area. In the evening of the 11th year of the 11th century, 1603, the first son of Gungri Skyid Shod, Choe Rje, was ordained as a monk and a monk. He died in 1607, at the age of sixty-six. Chosje Shenyen Grakpa and Depa Kyishodpa's dispute between the two systems is very broad. He died that year. His body was buried in a long tomb and a silver tomb was erected in Dga' ldan. The disciple who had experienced the nectar of his speech was also the king of the great Dharma, Mthu Stobs Wangchuk Yontan Rgya Mtsho. Panchen Thamcad Mkhyenpa Lobsang Chokyi Gyaltsen The thousand wheel incarnations and Namgyal Palsang Bow House Gelek Lhundrup and Je Phabong Khapa Dpal 'byor Lhundrup The greatest of all scholars, such as Staglung Brakpa Blo-gros Rgya-mtsho, and other teachers of the Sutra and Tantra, became the owners of many teachings.

The 29th Dalai Lama, Chosje Shenyen Drakpa, He was born in 1546 in the 9th century. Lanza and other writing skills He went to the center and studied the Sutras and Tantras and became a great scholar. He was born in the presence of Vajradhara Gedun Rgyal-mtshan and was named Sonam Don-grub. The secret is yellow and upstream He became the lama of Shartse and other monasteries. Depa Skyid Shodpa was the patron of the Dge-ldan Buddhism, but the devil's machine was jealous of him. However, the Dga'-ldan Khri-zur Dorje 'chang Dge-'dun Gyal-mtshan thought of the teachings of the Buddha and restored the offerings. In the year 1607, he was appointed to the Dga' ldan khrir and received the title of Dge ldan bstan pa'i. The new Lima Temple was built. In 1612, when he was 16 years old, the Tsangpa king Phuntshog Namgyal sent the Tsangpa army to the center of the country. Battle with Gzhika Sne'u In 1613, when he was seven years old, he again sent the Tsang army to the center of the country. He also carried out great political activities in the four groups, including religious non-discrimination. In 1990, Panchen Lama was invited to Lhasa to attend the Smon Lam Chenmo. Since then, he has been the head of the Cho-'phrul Smon Lam Chenmo for six years. The abbreviation of the name Geshe Lharampa also comes from here. He ruled the Dge-ldan Ser-khri for eight years in the central part of the country. He was abdicated in 1615. He passed away in 1618 at the age of 33. His remains are located on the third left side of the silver Byangchub Mchod Rten Lima Lhakhang. This is also known as Chos Gnyer Gragpa.

The 30th Dalai Lama, Chosje Staglung Brakpa Lodro Gyatso, He was born in 1546 in Chatag Lungbrag, Tibet. He was baptized in Skyormo Lung at a young age. The translator is known as the illusion of wisdom. He was taught by the 28th Dalai Lama, Gedun Rgyal-mtshan, and Gomang Grwa-tshang, the source of Gungru's Kunkhyen Dharma, and became a scholar. He studied logic in Stag Tshang Rawa Stod. He received the vows of a monk from the 21st Dalai Lama, Gelek Dpalzang. He also received the Byangchub Lamrim Chenmo from the 37th Dalai Lama, Gedun Gyaltsen. From the Compassionate Buddha to Je Tsongkhapa Then the king's representative Darma Rinchen approached the great scholar Shakya Gyaltsen. The late Don Yod Palden, the head of the Sera The authority of language and logic, Jetsun Chokyi Gyaltsen Panchen Delek Nyima He listened to the mantras passed down from generation to generation to the great monk Gyaltsen. The speech is very clear and understandable. The boundary of reason is very deep. He listened to the teachings of the Rgyud Smad. In addition, Skyormo Lung and Dechen Gsang Ngags Khar Visit to Dga' ldan byang rtse and other lamas According to the instructions of the scholar Geleg Palsang in Dga' ldan, Panchen Lama add་. the farmer Four scholars, including Drakpa Palpa, were appointed to teach the philosophy. They were divided into two groups. After that, Gnyalton Dpal 'byor Lhundrup was appointed to teach, but in the meantime, the teachings were interrupted. Thossam Monastery The three Norling Monasteries were merged into one. Then, 'brong rtse rab 'byam pa tshul khrims chos 'phel was appointed to listen to the lecture. He also restored the interrupted monastery of Skyor Molung. The treasurer, Rgya Le, planned. Gomang Kunkhyen Gungruba and Master Sonam Gragpa Tulku Sonam Gelek Palsang The fourth dynasty, Yontan Gyatso, and others gave the name of the three sects of Yarsku Tsang and performed many practical activities. As before, the king was not pleased. First, he led the three great men, medium and small, in order. Then he should perform the steps of achieving the supreme achievement of the Vajrasattva. Without even bowing the head of the other offerings, The death wheel and other violent activities are forced. I also heard him say that the customs of the Jedrung were not deep in the heart. This incident alone caused a serious conflict in the central part of the country, which led to the destruction of the monks. In the second volume of Nor Phreng, 224, From the beautiful clothes of Dukula Gling Smad Zhabs Drung Konchok Choephel's request to take over the new Potala Palace Again, there is a sense of peace and security. On the last day, he fled to the north, and the religion was destroyed.It is also possible to assume that In the year 1615, at the age of seventy, he ascended the throne of Dga' ldan. Most of the teachings of Yongdzin Gungru Chokyi's origin were written down, and later they were written by the first Jamzhad Skuphreng, Ngawang Tsandrus, and became the documents of the Tashi Gomang Monastery. These documents were also highly praised by Jamzhad Gongma. The eighth session of the Kunkhen Phar-phin Mtha-dpyad In particular, the top lamas of the Tashi Gomang Monastery prepared both speeches. The same is true of the later Geshe Staglung Brakpa Dombrug Brtson. I can't stand these difficulties and write them down. Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. Therefore, the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.In the year 1615, at the age of seventy, he ascended the throne of Dga' ldan. Most of the teachings of Yongdzin Gungru Chokyi's origin were written down, and later they were written by the first Jamzhad Skuphreng, Ngawang Tsandrus, and became the documents of the Tashi Gomang Monastery. These documents were also highly praised by Jamzhad Gongma. The eighth session of the Kunkhen Phar-phin Mtha-dpyad In particular, the top lamas of the Tashi Gomang Monastery prepared both speeches. The same is true of the later Geshe Staglung Brakpa Dombrug Brtson. I can't stand these difficulties and write them down. Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. This means that the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.In the year 1615, at the age of seventy, he ascended the throne of Dga' ldan. Most of the teachings of Yongdzin Gungru Chokyi's origin were written down, and later they were written by the first Jamzhad Skuphreng, Ngawang Tsandrus, and became the documents of the Tashi Gomang Monastery. These documents were also highly praised by Jamzhad Gongma. The eighth session of the Kunkhen Phar-phin Mtha-dpyad In particular, the top lamas of the Tashi Gomang Monastery prepared both speeches. The same is true of the later Geshe Staglung Brakpa Dombrug Brtson. I can't stand these difficulties and write them down. Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. Therefore, the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.Most of the teachings of Yongdzin Gungru Chokyi's origin were written down, and later they were written by the first Jamzhad Skuphreng, Ngawang Tsandrus, and became the documents of the Tashi Gomang Monastery. These documents were also highly praised by Jamzhad Gongma. The eighth session of the Kunkhen Phar-phin Mtha-dpyad In particular, the top lamas of the Tashi Gomang Monastery prepared both speeches. The same is true of the later Geshe Staglung Brakpa Dombrug Brtson. I can't stand these difficulties and write them down. Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. Therefore, the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.Most of the teachings of Yongdzin Gungru Chokyi's origin were written down, and later they were written by the first Jamzhad Skuphreng, Ngawang Tsandrus, and became the documents of the Tashi Gomang Monastery. These documents were also highly praised by Jamzhad Gongma. The eighth session of the Kunkhen Phar-phin Mtha-dpyad In particular, the top lamas of the Tashi Gomang Monastery prepared both speeches. The same is true of the later Geshe Staglung Brakpa Dombrug Brtson. I can't stand these difficulties and write them down. Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. Therefore, the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.These documents were also highly praised by Jamzhad Gongma. The eighth session of the Kunkhen Phar-phin Mtha-dpyad In particular, the top lamas of the Tashi Gomang Monastery prepared both speeches. The same is true of the later Geshe Staglung Brakpa Dombrug Brtson. I can't stand these difficulties and write them down. Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. Therefore, the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.These documents were also highly praised by Jamzhad Gongma. The eighth session of the Kunkhen Phar-phin Mtha-dpyad In particular, the top lamas of the Tashi Gomang Monastery prepared both speeches. The same is true of the later Geshe Staglung Brakpa Dombrug Brtson. I can't stand these difficulties and write them down. Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. This means that the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. This means that the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.Gling Smad Zhabs Drung Konchok Choephel and many other great monks have taught the great path of enlightenment. Whatever is said, it is known as the commentary of Staglung Gragpa, which has been commented on by Kharog Ngawang Rabbrtan. In the four Lam Rim Comments, the Lam Rim Chenmo Commentary (B) is the commentary on the sixth throne of Jamgon Lama Chokyi Rgyalpo. (nga) marked rnams rje 'jam dbyangs stag lung gragpa'i gsung rgyun khri thog sumcu so-five 'jam dbyangs kon mchog chos 'phel's teachings according to the words of the six sde drug khen chen kha rog zhal ngai ngag dbang rab brtan. The comments marked (ja) were written by Je Jamyang Bzhadpa. The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. This means that the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. Therefore, the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.The two commentaries without signs, which were written by the great scholar Prasti Geba's teacher Rinchen Dondrup, were combined with the commentaries that explained all the difficulties of the government. The four-fold commentary of the Bodhisattva path Jamyang Lama Dkonmchoe Choephel The Fifth Dalai Lama The ocean of change The supreme guide of humanity, Sangye Choephel Morning Don Yod Mkhas Grub Phurchok Ngawang Yampa Khenchen Thogme Gyatso Sgrub Khang Geleg Tenpa'i Gyaltsen The accomplished master Ngawang Choedzin The great master Yeshe Gyatso Director Phurcog Blo-bzang Yam-pa Gyatso The ocean of prophecy and teachings of the monks Stagphu's Yongdzin Lho-sprul Rinpoche Ngawang Khyenrab Tenpa'i Dbang-phyuk Pal-bzang-po Stagphu Jampal Tenpa's Realization Phabong Khapa Yampa Tsultrim Thinley Gyatso Khri Byang Lobsang Yeshe Tenzin Gyatso It seems to have been passed down to the Supreme Lord Tenzin Gyatso. Therefore, the wheel of the Sutra and Tantra is widely circulated. The lineage of the Buddha's teachings, such as the Great Path of Enlightenment, is clearly visible in the Ganges River. The recognition of the fourth Dalai Lama was also done by Panchen Lobsang Choergyan and the Dalai Lama. He died in 1618 at the age of 33. His body was buried on the left side of the silver Byangchub Monastery. He also had many disciples, including Khri Chen Konchok Choephel.He also had many disciples, including Khri Chen Konchok Choephel.He also had many disciples, including Khri Chen Konchok Choephel.

The 11th Dalai Lama, Damchoe Palsang The 11th Dalai Lama, Dam Choe Palsang, He was born in 1546 in the 9th century. When he was young, he went to the center and visited the temples and places of worship in the fields of the central religion, such as Jo Shak. Tsaba Khenchen Namkha Sherab and He learned the 'dul mdzod and dbu phar from Khenchen Palden Drakpa. He learned the rnam 'grel from the top of the horn. He was a monk in the midst of the monastery's scholars, and his reputation as a scholar spread everywhere. Then he went to Gtsang or Ring and became a monk. He became famous among all the scholars of Central Gtsang. Khri Chen Staglung Brakpa Lodro Gyatso and The Great Monk Ocean Lobsang Dondrup and Baso Lhawang Chokyi Gyaltsen and others He received the profound teachings of the empowerment mantra, including the two stages of the Sutra and Tantra. Then he went to the throne of Mkhas Mang Blo Gsal Gling. He is the twenty-first generation of the Buddha. He also gave a large number of monks to teach and listen to them. Then, without going to any of the upper and lower monasteries, he went to Sharba Chosrje and became known as Sharpa Damchos Dpal Bzang. In 1618, at the age of 33, he became the second king of Jamgon Gyalba. In 816, the Hor Sog army came to Tibet and captured the Lhasa Temple. It is located in Kyishod. Since most of Nagchu was occupied by the army Tibet is about to be conquered by the Mongols. When Karma Tenkyong Wangpo of Tsangpa village led more than 100,000 Tsang soldiers to the center to defeat the Mongol robbers, the Mongol robbers used the pretext of spreading the Dge Buddhism. Without knowing the reason, the monks of Ser-dras also joined together and rebelled against the Tsang-srid. In the midst of the complete destruction of the Tsang army and the peaceful destruction of the two central Tsangs, the Buddha was devoted to the teachings of the Yellow Hat. The worldly enemies are taken to the side. He never seemed to be involved in the ideological struggle of the red and yellow hats. For three years, the golden reincarnation of the pure Buddhist teachings, which are combined with the Sutras and Tantras, have never been lost by the three teachings and practices. He died in 1620 at the age of fifty-five. It is said that the unique silver statue of the Buddha was built in the Dga' ldan dngul gdung khang. .

The thirty-second throne, Tsultrim Choephel, He was born in 1561 in the ninth year of the year. He was first baptized at the 'brongtse monastery. Then he went to the center of the great monastery of Trashi Lhunpor. He attended the Se Rabyes Monastery and the Tsangpa Monastery. He studied the five books of the Great Teachings for a long time and became a monk. He studied with many scholars such as Je Staglung Brakpa Lodro Gyatso. Then he went to the Dga' ldan byang rtse grwa tshang's 'chad nyan dpon slob. The monastery flourished. Dechen Gsang Ngags Khar He was the abbot of 'phyongs rgyas ribo bde chen and others. He performed the pain of earthquake in the form of a turquoise stone. Gradually, he saw the face of Buram Shingpa and many devotees. In particular, the vision of the goddess of the sky, the color of the sky, empowering the vase. The king of religion, the bull-faced, carried out the orders like a slave, and the white mission flourished like the moon. He is known as Lchang Lo Can because he lives in Lchang Lo Can. He was sixty years old without going anywhere in the north and east. In 1620, he ascended the throne of the Dga' ldan. In the same year, the Tsangpo king Phuntshog Namgyal died and his son Karma Tenkyong Wangpo ascended the throne of Tibet. Establish rules and regulations to govern the whole of Tibet 32.1) in 1.25. He was 11 years old. In 1621, the monk Blo-bzang Ten-dzin Rgya-mtsho of Rgya-le Phyag-mdzod and Sde-pa Skyid-shod led the Mongolian barbarian Guru Hung Thai-ji and two thousand Hor-Sog bandits to invade Tibet. The Tsangpa army fought against the Lhasa Rkyangthang Gang, and the Gtsang army was defeated. The Mongol cavalry charged the Tsang army and killed more than a thousand soldiers. When the cavalry was about to run again, the Panchen Lama of Trashi Lhunpo, Blo-bzang Choe-rgyan, and His Holiness Tsultrim Choephel Gling Smad Zhabs Drung Jamyang Lama Konchok Choephel Staglung Zhabs Drung Khu Dbon's representatives gathered and issued a decree. Draspung Labrang Dga' ldan Phobrang has been given a new map of the Choe 'khor Lhasa and Ragman. The offerings of the yellow fruit remain the same. The central Gelug monasteries were converted to other religious doctrines and the lost maps were restored. Instead of Dechen, Phan Yul Khartse will be given to Kyishod village. He was allowed to stay at the Dga' Ldan Phobrang in Draspung. As a result of this peace treaty, the land on the east side of Lhasa was given to the Dga' ldan phobrang, as well as to the Dga' ldan phobrang. At that time, the Tsangpa dynasty ruled the central Tsangpa. He also offered material offerings to Gtsang-sde-srid Phuntsok Namgyal and finally offered them to the mchod-gzhis of the Byangtse Monastery. On the 24th day of the fifth month of the Tibetan calendar in the year 1622, he said that he would never perform the marriage of the enemy except for the purpose of teaching.He died in 1623, at the age of 13, in the 10th century. The silver Buddha Temple, which contains the remains, is located on the second left of the eastern part of the Lima Lhakhang. The Dbon brgyud also held the festival for a long time. .

The thirteenth throne, Gyere Drakpa Gyatso, He was born in 1555 in the 9th century. He was ordained in the new monastery and studied the Sutra and Tantra. He served as a monk for a long time. The teachings of the upper rgyud stod He also visited the Shar Spras Rinchen Brag. It is also known that scholars such as Jamyang Stag Lug Brakpa Blo Gros Rgya Mtsho also followed him and taught him the teachings of the Sutra and Tantra. In 1623, at the age of 19, he ascended the throne of the Dga' ldan. He passed away in the same year. In addition, the third fact is that he died in 1627 in the 11th month of the month of Chuphag.

The 34th Dalai Lama, the son of Gsalkhang, Ngawang Chokyi Gyaltsen, is: He was born in 1575 in the central part of the country. The 19th Khri Chen Ngawang Choe-grags's birth was revealed. It is not clear from the chronicles where he studied at the monastery. His predecessor, Khri Chen Ngag dbang chos grags, studied at Draspung Blo Gsal Gling. The 13th Dalai Lama, the teacher of the Dharma, and his brother-in-law, Sharpa Chosrje Dkonmchog Choedar, both studied at Blo Gsal Gling. I wonder if he was recognized as a monk at Draspung Blo Gsal Gling Monastery and studied the scriptures and explanations. This is the art of knowledge that does not interfere with others in the matters of the four secret mantras. As invited to listen to the lecture of the Dpal Ldan Smad Rgyud Grwa Tshang Je Sher Sengpa's Tikka and Je Lama's Four Commentaries While continuing to teach the difficulties of the ocean of the rgyud sde rgya mtsho, Northern Dharma Enthroned From the lineage of the Smad Rgyud Grwa Tshang The Dpal Ldan Ngagi Dbang Phyuk Mado Rgyud To hold the crown jewel of Dharma, The accomplished message of the noble deeds I pray at the feet of the holy teacher. This is the request of the Lord. While teaching the lineage, he circulated the Sutras and Tantras everywhere. In 1623, at the age of 49, he was appointed as the successor of Jamgon Rgyalba II in Dga' ldan rnam par rgyal ba'i gling. In May 1627, it is clear that His Holiness the Dalai Lama's biography of Jamyang Lama Konchok Choephel contains 19 pages. The golden throne of the Dga' ldan nampar rgyal ba'i gling, the seat of Jamgon Gyalba II, is placed on the golden throne of the wheel. The year of the 15th Khri Chen Gling Smad Zhabs Drung Konchok Choephel's accession to the throne is clearly stated. At this time, the fifth Dalai Lama and the Khri Chen are both present. In the third month of the year 1624, when the fifth Dalai Lama was eight years old, he visited the Dga' ldan rnam par rgyal ba'i gling, the seat of the second king. Although the throne is very ripe, To show faith and respect for the Fifth Great It seems that the body is offered in a large manner. Dukula's good clothes, 1 67 Gradually, he went to Dga' ldan Zhol and met with the second Thubwang Tsongkhapa's monastery, Khri Rinpoche Drakpa Gyatso and his disciples. I didn't realize that he was trembling and worshiping. If you think about it, you will not take a single vow. Without the ability to understand a single verse, it appears to be in such a miserable state. However, he completed the throne for three years. He offered the northern tip to Panchen Lobsang Choegyan.In the past, His Holiness the Dalai Lama sent the Panchen Lama to expand the golden and bronze canopy on the Jengul Gdung Chenmo. As requested by the Dpal Ldan Smad Rgyud Grwa Tshang In the second month of the 11th month of the year 1626, the fourth king, Yontan Gyatso, completed the construction of the silver tomb. The Panchen Lama and the Khri Chen were blessed together with the monks of Ser 'bras. In that year, Jamyang Konchok Choephel was crowned with the golden throne. He returned to the lower part of the country and continued to teach. He died in 1629 at the age of 95. In that year, Panchen Rinpoche Blo-bzang Chokyi-rgyal-mtshan built a unique statue of the great golden tomb of the Je. About this Lord White Bell Words Page 363 7879 pages of the green of the whole generation The lower scriptures Jamyang Khyentse Wangpo's Speech Gangchen Mkhas Grub Rim Byung's Dictionary, page 434,435 View the biography of Chahar Geshe Lobsang Tsultrim

The 35th Dalai Lama, Jamyang Lama Konchok Choephel He was born in 1573, the son of his father, Tashi Namgyal, and his mother, Lhamo. From an early age, he relied on the memory of the past. He did many wonderful deeds when he said, "Go to the summer monastery. At the age of five, the miner Sherab 'od zer said that he was the incarnation of Bai Re. Secretary Konchok Pal worked to read and write from the mouth. Learn the principles of communication without difficulty. In 1584, at the age of 12, he received the vows of a monk from Tashi Choeling Monastery. He joined the Dwagpo Monastery under the guidance of his disciple, Dr. He received the vows of a monk from Dwagpo Professor Lobsang Choephel and was given the title of Konchok Choephel. Grumda Khenpo and Professor Namkha Gyatso For ten years, he studied under the teachers of the Buddha. logic and He became a wise man by learning the head and the neck. In a dream, the monk Byams Dgon removed the crown with both hands and offered it to the head of the Buddha. Chosje Yampa Gyatso and He also received extensive teachings from the meditator Namkha Gyaltsen. At the age of 21, he became a monk at the stadium. He heard the sound of Kalapa from Khenton Dpal 'byor Lhundrup. In the Dharmakaya, the three kings of Ngawag gave a wide explanation of the five great scriptures in the midst of the scholars. At the same time, in the rgyal ri khrod, Lama Khyungpo said: Hear the four empowerments of Vajradhara At the age of twenty-two, He went to Skyid Shod at the instigation of Dwagpo Dharje Namkha Gyatso. He bowed at the feet of Chosje Blo-gros Rgya-mtsho and studied the books of logic, the 'dul mdzod, and other sutra and mantra culture. In 1596, at the age of 24, he was appointed as the monk of the Lha-ldan Monastery. In the midst of a large number of faithful monks, he took the vows of a monk who had completed his meditation. He received the empowerment of the wheel from the same master. He gave an extensive explanation of the rnam 'grel at Sangphu Ne'u. In the three years since he joined the Rgyud Stod, He went on to learn the Dpal Sangba 'duspa'i rgyud 'grel with its components. The Dolcho Dzong Khenpo taught the Tibetan wheel, the outside and the inside, the three others, including the rgyud 'grel mantra. In 1600, at the age of 28, he went to Kham to offer sacrifices. He gave three red rounds to Tatshag Jedrung Lhawang Chokyi Gyatso. The teachings of the Great Enlightenment Path to the great sage Rinchen Gyatso He received the explanation of the Dharma from the noble Lord Lhasodnam Namgyal. In the past 14 months, he has been in Kham for a long time. In Dga' ldan, Dharma Buddha Rinchen and others He did not go to the Gling-smad Chos-rje Don-grub Sen-ge. the wheel of time The power of the universe Je Tsongkhapa's gsung 'bum and others gave extensive teachings and mantras.In the year 1602, he went to the Mkhan Khri of Stag Tshang Rwa Ba Stod and gave a comprehensive explanation of the Sde Bdun Mdo. In 1603, at the age of 11, he attended the teaching of Rwa-ba-stod-smad. Sne'u gdong gong ma'i invited him to teach the Bka' gdams glegs bam and the Byang chub lam rim. Jo gdan mkhan po's eight thousand verses; dbang hearing of gdugs dkar When the rgyal mchog yon tan rgya mtsho 'bras spungs was present, he received the fourth hand. Hear the blessings of Mi Gyo ba'i rje When you join the army in the middle of the black river Regardless of the risk of his life, he made an agreement and put both the centers in peace. In the year 1612, he was born in the city of Yontan Rgya Mtsho. The commandment of the Sde-pa Dga'-ldan-pa Mchod-yon Based on the consensus of the Stod rgyud grwa tshang He visits the rgyud stod mkhan khrir From the Zhal Lung of Shing rta Chenpo Klu Sgrub Zhabs With four explanations The five stages of gsal sgron and other difficult to understand are explained by the speech of the wise. Yerpa Lhari Snyingpo, the monastery of Jobo Chenpo well-spoken teachings from the summer zhal bzhes and There are two ways in which all the parties must come to listen to the explanation. Therefore, the ancient Kundga' Don Grub also prayed. Ran 'dzad byams pa'i drung bstan pa rgyas smon lam, the bdud rtsi'i rgyun physically fell from his heart. In 1615, he became the monk of Rinchen Gling. In the same year, he went to Skyid Shod and met the third generation of PaN Chen Bsod nams grags. tshe dpag med lha dgu'i dbang Gur mgon's rjes gnang sogs listening In 1618, he attended the monastery of Skyormo Lung. mdzad brgya dpag bsam 'khri shing and others' chos skor rgya cher gsungs In 1619, the mountainous region became the only source of the mountains. Rngog Lotsaba Blo-ldan Sherab ascended the throne. In the midst of a large number of scholars, he taught many great teachings, and the scholars were deprived of their strength of mind. From the Treasures of Ratna 'jam dbyangs sprul pa appears at gsung phu'i chos grwa Therefore, the rje is the same. In 1620, he ascended the throne of Garmin Yontan Gyungdrung's Gdansa Rdzong. In 1621, the last army of the brave army joined the Hong Tai Ji-sok army and was about to fight against the Tsang-srid. PaN chen blo bzang chos rgyan and lchang lo can pa tshul khrims chos 'phel stag lug zhabs drung ngag dbang rgyal Thousands of people were saved from the threat of their lives thanks to the signing of the Tibet-Scot Treaty. In 1623, he attended the Mkhan Khri of Dpal Ldan 'bras spungs mkhas mang blo gsal bye ba'i gling. On the basis of the documents of PaNchen Bsod nams grags, the teachings of the Dbu Phar and other gzhung chens were extensively disseminated.Sometimes, as a joke, he would comment on some of the documents of Panchen Lama. When Panchen Lama said, "Stand up," he said, "If the Panchen Lama of Phodkhang Jamyang Grags is present, he will definitely stand up. The thread of speech is also a detailed discussion. In 1625, at the age of 93, he ascended the throne of the Sharpa Dharma. In the same year, the Fifth Dalai Lama received the vows of a monk from the Panchen Lama, and was ordained by the Buddha in the presence of the teacher and the Gomang Zhal. In the fifth month of May 1626, The golden throne of the Dga' ldan rnam par rgyal ba'i gling, the seat of Jamgon Gyalwa II, is placed on the golden throne of the wheel. He also taught the Lamp of the Bodhisattva and the Kadam Glegs Bam. On the fifth day of the third month of the same year, the Fifth Dalai Lama took the vows of a monk in the presence of Panchen Lobsang Choergyen. In May 1627, at the age of 95, he attended the Cho'phrul Chenmo and gave a wide lecture on the Dpak Samkhri Shing and the 14th Birthday. In 1629, when he was 17 years old, he arrived in Lhokha. If I am the birthplace of the Panchen Lama, He said the truth, "Let it rain heavily. It rained heavily in the evening and is known as the miracle of the Panchen Lama. In 1637, at the age of 15, he built and consecrated the silver Byangchub Monastery of the Dga' ldan rnam par rgyal ba'i gling. In 1644, at the age of 22, he built a new statue of Tsongkhapa, made of 30 rounds of good clothes from the foreign treasury. He spent twelve years spreading the precious teachings of the Dalai Lama through the three teachings and practices. In May 1627, His Holiness the Dalai Lama became the 5th Dalai Lama, Ngawang Lobsang Gyatso. His Holiness the Dalai Lama 'dul mdzad He also gave extensive teachings on the five great scriptures of the Middle Way and also extensively maintained the political control of the four groups. The government is very grateful to the Dga' ldan pho brangpa. The world's most beautiful ornament, the second ship, the Potala Palace, which is now visible, was built by Jeling Smad Zhabs Drungpa at the request of His Holiness the Dalai Lama. It was proposed in 1643 in the fifth year of the Tibetan Year. His Holiness the Dalai Lama's visit to Sera Thekchen Ling His Holiness the Dalai Lama arrives from Gsangphu When I stepped on the roof of the house Whether it is true or not, it is true that the Rnyingma prophecy is similar. If there is a very large fortress connected by the two red and iron, it will be stable in the future. Because it is a place of great compassion, if a Ma Ni Sgrub Sde is established, it is better to purify the sins of the two offerings, Go Shri and Sde Par. As long as there are Mongols, there will be no harm. In addition, the rdzong-based accounting department also did not appear to be available. So why cause such a stir?You must be very careful. Again, there is a sense of peace and security. On the last date, the Buddhist religion was destroyed by the north. Now, when it comes to this matter, it is impossible to send the teachings of the great master Tsongkhapa to the water. There is no equal to Jampal Dbyangs in terms of religion. The rain of the world is worthy of the example of the wisdom of the ancestors. In 1645, in the 11th year of the Tibetan calendar, the foundation stone of the White Palace was laid. Through the three lectures and essays and the good works of the three great scholars, many of the great scholars and accomplished people of the central part of the country became his disciples. He passed away on the second day of the third month of the month of Hor, in the year 1646, at the age of fourteen. The silver stupa is located on the second right of the eastern shrine in the Lima Lhakhang of the Dga' ldan Nampar-rgyal-ba'i-ling. His Holiness the Dalai Lama's disciples, Ngawang Lobsang Gyatso, Phodkhang Jamyang Tashi The head of the upper rgyud, the 'ol kha rab 'byams, the scholar Jampa Namgyal Gomang Geshe Domnyag Sonam Choezang The prominent tiger Ngawang Palsang The Secretary of the Horseshoe The incarnation of Drakpa Gyaltsen Ngawang Tulku Gzim Khang Rab 'byam Pa Don 'grub rgya mtsho Lingstod Dharma The gardener He also raised many great teachers of the Buddha's teachings, including Chosrje of Skyidshod village.

The 36th throne, Kongpo Tenzin Legshad, He was born in the eastern part of the country. At a young age, he attended the Dwagpo Bshad Sgrub Gling. From Kakha, he learned to read and write, to practice religion, and to become a scholar. At that time, the elders of the monks were invited to the center of the country. In 1637, Jamgon Gyalba II ascended the throne. Although the mission of the three wheels of teaching is widespread, In the past, the Kongpo monks were allowed to join the Dga' ldan shar byang. This throne is also common to the east and north. The north-eastern people said that they did not need to be determined to appear after this throne. The Dga' ldan shar'i army seized the throne like a garbage dump. There is a serious conflict between the East and the North. The throne itself had to flee to Kham Palbar before taking the throne. The dispute was not resolved, and he asked the Tsangpa Karma Tenkyong Wangpo to investigate it carefully and returned the decision. From now on, the three yellow fruits and Wherever the three kings of Ngawa and Dwag came to the golden throne, The Dga' ldan must pass through the throne of the east and north. The Eastern and Northern Lamas are not allowed to go beyond the Golden Throne. After assuming the throne, he decided to serve a seven-year term. Since the establishment of the Dga' ldan pho brang, the custom has continued. During the reign of the seventh Dalai Lama, Skalbzang Gyatso, the same custom was maintained. From time to time, he was appointed to the throne at the palace. Then the custom of giving it to Dga' ldan was established. Before the Dga' ldan khri 'don, in a village called rtsam thog, when His Holiness the Dalai Lama was in Dga' ldan, there was a small government mill that was used to sew. It seems that the custom of observing the signs and symptoms of good and bad occurred at that time. After the Dga' ldan shar-byang conflict, the Kongpo people were forced to become part of the northern part of the country. After the great king fled to Kham Palbar, In 1641, the 11th Iron Snake passed away in the monastery. His relics are located in the Palbar Monastery in Mchoddong Kham. Some of the Dga' ldan khri rnams say that he was the Dga' ldan khri from 1632 to 1637. Some say that he reigned from 1638 to 1643. His Holiness the Dalai Lama's biography of Jamyang Lama Dkonmchog Choephel and the first volume of Dukula's Goszang. If you look closely at the sde srid's baiser, you will see that there is no pure source.

The 37th Dalai Lama, Chosje Dgedun Rinchen, He was born on the border of Tibet and China. When he was young, he went to Tibet, the land of the central religion, where the great river of teaching and learning flowed. He joined the Sera Smad Pomra Khangtshan and studied the five books of the Great Teachings. In the upper rgyud, he studied the mantra. Rgyud stod and In 1637, Kongpo Tenzin Legshad was appointed to the throne of the 11th century. He was appointed as the successor of Dga' Ldan. He holds the title of Dga' ldan khri ba. In other cases, he was appointed as the throne from 1644 to 1648. Some believe that both sources are not correct. It is also possible to understand the history of the sudden escape of the great throne, Kongpo Tenzin Legshad. In detail, from 1637 to 1641, he served as the throne for five years. Then, from 1642 to 1648, he ruled for seven years. Therefore, the first volume of the fifth great Dukula's clothes says: On the first day of June 1642, Sera Thekchenling rgyad stod They went to Kluphug Glingkhar and camped for fifteen days. He made a great collection of offerings together. His Holiness the Dalai Lama, led by Dr. Tse Shar, attended the ceremony. In the row of seats, Khri Rinpoche praised the king for his teachings and took a deep breath. It is also in accordance with the statement. This is the throne and the throne between the central part of the country. In 1637, the Mongols defeated the Chahar Chogthu king and conquered the whole of Qinghai. Then he invaded Kham, defeated the king of Beri, occupied the entire territory of Kham, and tortured him with taxes. Then, under the influence of the Mongols, the Central Mongolian Yellow People's Union launched a strong attack on the Tibetan government, killing thousands of Tibetans in the Central Tibetan Autonomous Region. Finally, in 1642, the Mongol army surrounded the village of Samdruptse. The government fell to the Mongols. His Majesty Karma Tenkyong Wangpo, his minister, Ta Nag Yo Lonpa, and a few other officials fled and hid. His Holiness the Dalai Lama and the Sakya Gongmas signed a treaty to release the great Sakyong from the hands of the Mongol robbers. The village's son nams rab brtan's conspiracy to destroy the Karmapa's handwriting or the yellow fruit in the necklace called Kongpo Jama Choe Dbyings. He wrote a forged letter to Gu Shri Tenzin Choegyal saying that his son, Kongpor Bzang, would be imprisoned. The king ignored the agreement and killed the Tsang rgyal official. 730. In short, during the twelve years of the Dga' ldan gser khri, he fled to Jangyu.He did not become the instrument of the sects and deeds of the devil's magic in the heart of the central sect. Meeting with Mongolian officials There is not a single word in the history of the offerings, etc., so no one has moved. I have kept a good life of peace and stability like the golden mountains and the ocean of milk. This is the Dharma dress. Unlike those who have been praised as a great teacher by throwing political poison at the Tibetan religion and its people, he is the true king of the Dharma. Thus, after four years of succession and eight years of reign, he died in the year 1648, when he was on the throne for twelve years.

The 38th throne, Dagpo Tenpa Gyaltsen, He was born in Ladakh. At a young age, he studied at the Dwagpo Monastery of the Eastern Buddhist Monastery. Then, in the Dpal Ldan Smad Rgyud, he mastered the profound path of the secret mantra, the vajra yoga. The lower rgyud lama and the abbot khri Come to the north in order. Dukula's clothes 1 226 In 1644, Lha-rtse was born in Lho-brag Lhakhang. When the former Sri-ngan Ldang-grabs was carried away in Bhutan, it was necessary to investigate the arrival of Lha-rtse Sprul-sku in Lhasa. The examination of the mind is like a rabbit's neck. When I thought about the answer, I saw in a dream that the Dga' ldan khri rinpoche chos rgyal bkra shis was a place made of stone. The lama said that the stone was very angry and broke. There, in the middle of the night, the mind became relaxed, and it was probably the impression of love for the Yidam Phurpa. "It's probably the temple," he replied. In the residence of the fifth Dalai Lama, the Buddha gave a prophecy about the birth of the Lha-rtse body. The 100th Dalai Lama, Chosje Blo-bzang Nyima, said: The name of this great throne is Choe rgyal bkra shis. He died in 1648, while he was on the throne of the 11th century.

The 19th Dalai Lama, Konchok Choesang, He was born in the rain of the upper valley. Enter the Buddha's teachings at Chubzang Monastery When he grew up, he joined the Tashi Gomang Monastery in Dpal Ldan Draspung and learned the teachings of the Buddha. In 1625, during the Great Miracle Prayer His Holiness the Dalai Lama, the Central Teacher of the Three Thousand Years, visited the Mandal Raba Monastery of the temple. On the right, the fifth Dalai Lama, when he was young, and on the left, the 35th Dga' ldan khri thog, the gling smad zhabs drung, Jamyang Lama Dkonphel. On the left, the Gzimkhang Gong Sprul Pa'i Sku Rinpoche Gragpa Rgyal Mtshan and the Dge-ldan Khri-yod La-chens, including the Tibetan and Mongolian people, covered the road. In the middle of thousands of monks from various monasteries The good water, God, the good Dharma, Ngawang Palsang, the prominent tiger of Blo Gsal Ling Tashi Gomang's bear hunter, Sonam Choezang thoughtful He also visited Dwagpo Dka' 10 and other monks. He gave extensive discussions to hundreds of philosophers and gave answers to all the difficult questions. I think that the reputation of the monks who taught the Gzhung Lugs Rab 'byam in the Lha Ldan Smon Lam Chenmo began here. He studied the Vajrasattva in the upper rgyud stod. The upper reaches and In 1648, after the sudden death of Khri Chen Dwagpo Ba, he went to the monastery of Jamgon Lama. 1653 On the 16th of the 10th month of the Hor calendar, the fifth Dalai Lama returned from China to the center of the city. Sharchen Jampal Yangyampa Namgyal Eight great scholars from the three monasteries attended the ceremony. In 1435, he circulated the Dharma for seven years. In 1654, during the Dga' Ldan Lnga Mchod Chenmo, the monasteries in the mountains such as Ser 'bras were unable to light the candles. The storm also carried away the candles and offerings in the new Dga' ldan khang. Whether or not it is true that the crops of Tibet are known to be good and bad, the good and bad of those who wear the yellow hat are certainly shown. On the seventh day of the 12th Tibetan month of the same year, the Mongolian owner of the monks, Goshi Tenzin Choegyal, died. His Holiness the Dalai Lama's body was buried on the 26th of the 11th month of the 1655 month. His Holiness the Dalai Lama completes the middle ordination ceremony through the 13 'jigs byed At the same time, His Holiness the Dalai Lama arrived at the new Dga' ldan khang and offered prayers. On the 27th, the Fifth Dalai Lama arrived at Draspung from the Grong Smad Monastery and met with the Khri Zur Rinpoche.In 1660, the fifth Great Smon Lam Chenmo was held in the city of Dpal Ldan Gyaltsen. He returned to the Dga' ldan gser khri and led the prayer meeting. He gave extensive instructions on birth and path. Rinchen Ling It is shown by the great deeds of going to the secret mountains and other places. The teachings of Jamgon Gyalva II are elevated through the three practices of teaching and practice. In addition, the view of the world system, such as the relationship between the Norbu Sde Gzar and the Fifth Chenpo, is also very important. Finally, at the age of 67, he passed away at the age of 67. His body was buried in the silver miracle stupa of the Lima Lhakhang.

The 40th Dalai Lama, the Dpal Ldan Gyaltsen, He was born in the cold town of Chaspiti, Tibet. He went to the center of the source of the Buddha's teachings. Among the five monasteries of the Buddha, there are many scholars, including the great Lake Mnga'ris Monastery. He studied the Sutras and Tantras in the Rgyud Smad. The teachings of the lineage and In order from the north pole In 1654, he ascended the throne of Tsongkhapa. On the 29th of the first month of May 1656, His Holiness the Dalai Lama, Zur Choeying Rangdrol, invited him to the Tsal Chokhri Labrang. He gave a sermon on love to the people there. As requested, please pray to the main shrine. In the first month of May 1657, the Khri Rinpoche and the Chosje of the East and North With the general assembly of the monks of the three yellow and yellow monasteries, In the great hall of the Potala Palace, a large offering of prayers was offered for the longevity of the Fifth Dalai Lama. From the beautiful clothes of Dukula Even if you are old, you will be able to do the things of the world and prepare the means of victory over the angels of time. . Although the fifth Dalai Lama usually attends the regular prayer ceremony, In 1658, the village of Sonam Rabten passed away. He had to keep a secret for political reasons. In 1659, he could not attend the prayer meeting. From this point on, the fifth great man became more and more busy, so he became the throne of the throne. On the 14th of February of the same year, the Great Monastery of Draspung held a meeting with the Dga' Ldan Monastery. Thousands of monks from the three monasteries, including the monks of Ser-dras, gathered at the ceremony. The mchod yon lhan rgyas prayed for the longevity of the body. In 1659, when the son-in-law of Phyag Mdzod Sonam Rabten, the son-in-law of Gadkhasa, was living in Norbu Gtsang, his brother-in-law, Sonam Rabten, was criticized for not performing a proper funeral. This and that His Holiness the Dalai Lama Sharpa Choeje Lobsang Gyaltsen Byangtse Chosrje Damchos Namgyal and others have strictly interfered. 560 from the good clothes of Dukula. On the beginning of the 11th month of the month of Hor, the Byangtse Chosje Damchos Namgyal returned to the Dga' ldan khri gdan zur. Sharpa Chosrje Rtsed Thangpa The teacher of the three virtues The main part of the cell teacher་. The sun tree is born. The reason is that the Taglung Phyag Mdzods are the descendants of the Norbu family. There is no brother or sister of the same family. parents, siblings and As for his brothers and sisters, there is no one in the Norbu family who is closer to the family, and they are both male.Skyid Shod and Shun's secretaries are married to each other. Is it appropriate to invite Sazhu Dmar Singh to the Lhasa Smonlam assembly on the grounds that Tsedong Bdagchen is our relative? The 13 Tibetan thrones were given to me by Tenzin Choe-rgyal, but he did not give them to me in common with the two villages. Discuss the reasons why this year's event is not a popular uprising. For the sake of the Khri Rinpoche, he came to the agreement with the teachers of the Yellow Dragons. Because it occurs. In 1660, he was invited to Mnga'ris and spread the teachings of Thubten Spyi and Jamgon Rgyalba. Cut the flow of diseases, colds and other diseases He returned to the center and sat on the golden throne of the second king. He sat on the sidelines and raised his horns. Dechen Gsang Ngags Khar the office In the morning and afternoon, he took the face of the manifestations and gave them the wheel of Dharma. He died at the age of thirty-three. His body is located on the north side of the silver Byang Chub Mchod Rten De Gshegs Lhakhang. His incarnation was born in Lamor, and he was known as Khri-incarnate Byang-rtse.

The 41st Ganden Khri Thog, Rtsed Thang Lobsang Gyaltsen, He was born in 1599 in the central gyoru cha rtse thang. From an early age, he entered the Stag Tshang Rawa Stodpa Monastery and became a monk. Then he joined the Dpal Ldan Stod Rgyud and learned the Rgyud Sde in general, especially the Rtsa Bshad Rgyud 'grel Cha Lag. He attained the position of a scholar who did not put others in both the Sutras and Tantras. Panchen Lama Lobsang Choegyan From many great personalities such as Jamyang Lama Konchok Tshephel He received many profound teachings and mantras. He was appointed as the lama and abbot of the Dpal Ldan Stod Rgyud Grwa Tshang and spread the teachings of the Rgyud. Then the east side. In 1662, he was appointed as the second king of the Dga' ldan rnam par rgyal ba'i gling. In the first month of the same year, he attended the Cho-phrul Smon-lam Chenmo and gave a birthday lecture. He visited Potala Palace and met with the Fifth Prophet and gave him a very touching speech. In 1 620, the funeral of Panchen Lama Blo-bzang Choe-rgyan was held in Gtsang. In 1663, he attended the Lha Ldan Smon Lam Tsok in Potala. Meet the Fifth Dalai Lama Then he went to the prayer meeting and gave the usual teachings on the history of birth. In 1655, on the first day of the fifth month of the month of Hor, the Dga' ldan khri gdan zur and Upper and lower parts of the east Two elementary schools five offerings The teacher of the three monasteries of Tashi Lhunpo The guests, including the hard-working monk Tsultrims, came from each of them and carried a lot of money together. His Holiness the Dalai Lama's 5th Dalai Lama In 1663, on the 25th day of the 11th month of the month of Hor, the throne and the Byangtse Chosje Eighteenth Trinity Precious Kyolung Khenpo and others went to meet the Fifth Prophet. In 679 May 1666, on the third day of the first month of the month of Hor, he met with the fifth Potala Palace. On the day of the wedding of that year, it snowed heavily and turned the mountains and valleys white. Ser Sbreng and There was nothing like the sight of the Buddha before. As the saying goes, Since then, for many years, there has been no disease, famine, etc., and the fifth great sacrifice has not been affected. In the sixth month of Hor When the Secretary-General, Mr. Phuntshog Rabten, strongly requested the reincarnation of the Secretary-General to be recognized. The fifth great The fifth eye and If there are two controversial incarnations like Bhutan's Padkar, there will be conflict and difficulties. It is important to include the management team in advance. The Dga' ldan khri chen gave the order to the silver tree and the horn-bearer to prepare food for Jobo Jampal Dorje's prayers. The fifth is the great autobiography.On the fourth day of the first month of May 1667, he visited the fifth Potala Palace as usual. His Holiness the Dalai Lama's visit to Tibet 52. On the eighth day of the tenth month of the month of Hor, the fifth great king was enthroned. The two east ends elementary school Two hundred monks offered five offerings. Sonam Choephel Monastery A hundred secretaries, including the throne of the kingdom The people of Olga Dzing and the outside world joined together to raise their hands and recite the mandan and offered him a long life. 74. On the fourth day of the month of Sasprel 1668, he met with the Fifth Dalai Lama. The fifth great monk appointed thirty-nine monks. He was the teacher of fifty-three monks. 79. On the 17th of February of this year, the Dga' ldan phobrang held a meeting to discuss the current situation in the country. Since visiting Lhasa on the seventh day of the third month of the month of Hor He invited His Holiness the Dalai Lama, Lobsang Gyaltsenpa, to attend the meeting of thousands of monks and nuns. For three days, the discovery of Tsara and 'gyed was held. 87. On the first day of the eighth month of Hor, Tse Shar Elementary School five offerings About a hundred monks The new rgyal grub and Dubu Ripacan joined forces to spread the truth of life's relationship with the people, including the flag. to 2 117. For seven years, the government of the Dga' ldan pho brang and the custom of wearing the yellow crown were the great deeds of the Dga' ldan. Sometimes the fifth great refuge is offered. He also performed many good deeds, including becoming a teacher during the teachings of the monks. He died in the first month of the month of Hor in 1673, at the age of fifty-five. This year's dress is beautiful. Former His Holiness the Dalai Lama received his vows in the presence of Jampal Nyingpo at his residence. to 2 311, as it is said.He invited His Holiness the Dalai Lama, Lobsang Gyaltsenpa, to attend the meeting of thousands of monks and nuns. For three days, the discovery of Tsara and 'gyed was held. 87. On the first day of the eighth month of Hor, Tse Shar Elementary School five offerings About a hundred monks The new rgyal grub and Dubu Ripacan joined forces to spread the truth of life's relationship with the people, including the flag. to 2 117. For seven years, the government of the Dga' ldan pho brang and the custom of wearing the yellow crown were the great deeds of the Dga' ldan. Sometimes the fifth great refuge is offered. He also performed many good deeds, including becoming a teacher during the teachings of the monks. He died in the first month of the month of Hor in 1673, at the age of fifty-five. This year's dress is beautiful. Former His Holiness the Dalai Lama received his vows in the presence of Jampal Nyingpo at his residence. to 2 311, as it is said.He invited His Holiness the Dalai Lama, Lobsang Gyaltsenpa, to attend the meeting of thousands of monks and nuns. For three days, the discovery of Tsara and 'gyed was held. 87. On the first day of the eighth month of Hor, Tse Shar Elementary School five offerings About a hundred monks The new rgyal grub and Dubu Ripacan joined forces to spread the truth of life's relationship with the people, including the flag. to 2 117. For seven years, the government of the Dga' ldan pho brang and the custom of wearing the yellow crown were the great deeds of the Dga' ldan. Sometimes the fifth great refuge is offered. He also performed many good deeds, including becoming a teacher during the teachings of the monks. He died in the first month of the month of Hor in 1673, at the age of fifty-five. This year's dress is beautiful. Former His Holiness the Dalai Lama received his vows in the presence of Jampal Nyingpo at his residence. to 2 311, as it is said.

The 42nd Dalai Lama, Phanpo Blo-bzang Don-yod, Phan Yul Zhog Gram Pur He was born in 1602, the tenth year of the Tiger. From a young age, he fully awakened the good habits of the past and joined the Byespa Monastery of the great monastery of Sera Thekchenling. From the summary to the logic and the main He learned the 'dul mdzod and others. He was famous for his monastic tour of the Great Prayer in Lhaden. He entered the Rgyud Smad and studied the Rgyud Sde Gyatso and became proficient in both the Sutras and Tantras. Panchen Lama Lobsang Choegyan visited Draspung Monastery and gave a 80-mitra teaching and gave many other teachings. The Fifth Dalai Lama received the path of the geniuses. The result of the Sakya path The Old Five-Year Perfection The great teachings of the Buddha's teachings and other profound teachings. In addition, the economy of Lhundrup and Phabong Khapa Jamyang Drakpa He received the teachings of the Buddha from the mouth of Jamyang Lama Konchok Choephel and other great men. He visited the lower rgyud lamas and abbots and gave extensive lectures on the rgyud sde in general and especially on the bla med vajra theka. In 1654, at the age of 13, he became the throne of Byangtse. He also continued to teach in Serbyes and Rgyud Smad. At the end of the 17th year of the 11th year of the 1668 Jamgon Rgyalba, he went to the Dga' ldan gser khri. The fifth great man was unable to attend the meeting, but he attended the prayer meeting and gave the teachings of the birth. In the fourth month of the same year, the Fifth Dalai Lama This is the great throne. Former Khri Zur Lobsang Gyaltsen A hundred monks from the north and east Three hundred and fifty monks of Draspung Three hundred and fifty monks of Sera Thekchen Ling Ngari Grwa Tshang Dpon Slob Ra Bsdus The Dharmakaya Lhasa Rubzhi and others spread the wealth of chaos and offered long life. to 2 145 On the first day of the first month of the month of Iron Pig 1671, this throne was established. Prince Tajita Tai Ji Tashi Ljongs Choedje Zhabdrung Gragpa and others attended the New Year's Eve prayer ceremony and attended the Fifth Chenpo's teachings. to 2 204 From the first day of the fifth month of the month of Hor, the fifth Dalai Lama's life will be long-lived. About 300 monks and disciples of Dpal Ldan Draspung Two hundred monks, including monks, at Sera Thekchen Ling About 300 monks from four villages in Lhasa used it in harmony. Clothes, clothes, tea and other objects of praise, led by the true words of blessings, the blessings offered in a wide range. At the same time, the fifth great practice of the three hundred practices is completed. He also taught twenty monks.He also received the command of the Fifth Great Dolma. to 2 214 Chubyi 1672 He wanted to attend the fifth Smon Lam, but he could not attend the meeting because of the large crowd. In the Gosbzang of Dukula, on the 25th of the first month of Hor, the seat of the king of the three worlds, Khri Rinpoche Blo-bzang, is written. Northern Dharma Lha Rinpoche The father and son of the great sect On date, the statues were met in person. to 2 250 is also said. In 1671, the Fifth Dalai Lama issued an invitation to the Tibetan religious leaders. The throne is divided into five parts, and it is clear that the throne is the fourth. to 2 271274 from Kula's clothes In the past, if the invitation and other covers were not fixed, the high or low was uncertain. There is no guarantee that the wise will not be angry. The throne here is divided into five parts. The face of the Dharma King, the Supreme Lotus Throne, is not enthroned, but the seat is slightly lower than the above. The fourth quarter is the front end. Tiger Monastery The third part of the black hat is the Dga' ldan khri rinpoche. Tashi Lhunpo Bhutan box Secretary The incarnation of the noble gods The Gampo lineage is brought to light Kham Mountain Dharma When the Dri-Khung lineage existed, it was similar to Stag-lung, but now it is a slightly lower tribe. The second part is the Vajra Stone, Bodong Sbyor Ra Cheba. 'brog sam sdings The price of the house The horse of the middle class the iron bridge Jamyang of Khalkha love་. the roof of the palace The incarnation of a thousand worlds Regardless of whether the old throne is pure or not, the private gods are pure. Sumtan Nyebol Lachen Zhalu and The teacher of the four sects The two Buddhas of Sangphu Lhobrag Ritsha hero Nyagre Brayag, the incarnation of the four Situ Trebo Hortshang Choeje The five-story Gaden Tower The crown prince the prince Sherphel Karlug Trebo Southern Buddhist the son of the moon Rachungphuk Barkham Ngawang The Protector The incarnation of the Lhatse Guru Wang Nalanda 18 Tashi-rtse's son The Dharma of the Great Mountains and the Private People showing the realm rgyal legs bshad gling The descendants of Gampo, who have not been mentioned before, Ger Lhapa Dynasty for a long time the throne of mnga' ris good peanut butter Dharmakaya Lhunpo The number of tremors is great. Lhuntse Gangchen Choephel snar thang on Thubten Yangchen Shang Ribo Gephel Before the garden Grayam Ling the square Mount Dechen Offering five games right eye The six villages of salvation The four noble places outside the pond His Holiness the Dalai Lama raise the horn Support Valley The abbot of the secret palaces Purpose It's too hot. In the presence of the three great blessings Choegyal Gterbdag Lingpa Samye Dkarpo Also, the black horse Dolma. the speaker The fourth position and other major mantras Three-layered square the rock nose La Stod Se Brgya Mkhar Gongkar Entrepreneur Chosje Tasang The great and great north He will receive the teachings of the Nye Mdo and other treasures. The three virtues of yellow fruit Choe 'khor rgyal The teachers of Tashi LhunpoWhen it grows, the sumtan nye 'bol and The white tip of the nose is like a comfortable mattress. bird be happy Tiger Valley and others The queen above and below the monastery is full of four mouths. Three-layered rug for the mistress of the front On the floor, the couch is lowered. figure་. south house The wife of the village chief Three types of gung stan are better than the second type. The second type of teeth Craig and other nomadic officials Zhangton flagpole the field Three types of headgear for all types of people Three types of endings What are the three types of tiger beds? On a stable bed of green and red, there is a large secret. Palri Sprul Dzogchen Sprul Sku The Buddha of the Supreme Secret Bull raise the flag The treasury of the great priests In addition to the above three, the teacher of the central monastery of the Sage Kagyu. Nepal's country is located in India. smile People from the surrounding countries such as Mnga'ris Two colors green The tyranny over the three blacks The bird-rock lama Secretary to the appropriate seat Jumper Religious organizations, etc. Old and young Chinese royalty on the fifth floor The inner teeth of the Qing Dynasty holding the seal above are appropriate to the throne. A little lower than that, Tenzin Dala's king. Orod Serchen Rgyalpo and others who were enthroned in the capital The officer of Calca Orod on two layers of carpets One cloak below the officers and officials The general and special placement of the villain and the hero In the vicinity of the New Year's Eve and other festivals, the village's Abar Sangye Gyatso is covered with a blanket. The head of the household, the priest, and other officials, bowed his head. Upper and lower When he was a small teacher like the teacher of Serbra, The upper seats also increase at the same rate. According to the fact that any of the three or five layers does not fall to obtain the square. When the village chiefs of Kyi Shodo regularly meet with the Mongolian Thai people, they can only think of Mongolia's greatness. Rinchen Gyan Sprod's Special Three Blankets The upper and lower parts of the sumtan nye 'bol are represented by the temporary translation of the object. bla bre The table is glass. Atta Swan and others Horkar white contract The details represented by the white rab are based on the tradition of the Dpal Phagmo Grupa. He said, This may seem important, but Because of the lack of previous quotations, it is included here in connection with the throne. Later, the Dga' ldan khripa were promoted to higher positions. During the 1674 Tiger Prayer His Holiness the Dalai Lama's visit to the Dalai Lama to 2 379 June 1675 On the 23rd day of the first month of the month of Hor, he met with the Fifth Great. For seven years, he was the owner of the Dga' ldan ser khri, and he carried out the three noble works of teaching and sgrub in both the Dga' ldan phobrang and the Dga' ldan phobrang.In 1675, at the age of 13, he was appointed to the golden throne. He also established the monastery of Rinchen Ling and other monasteries. He died in 1678 at the age of 77. The silver Byangchub Monastery, which is decorated with many precious ornaments, is located in the Bde Gshegs Lhakhang. .

The 43rd Ganden Khri Thog, Dwagpo Byams Pa Tashi, He was born in 1618 in the vicinity of Choekhor Rgyal. From a young age, the good habits of the past were fully awakened. After the three great monasteries in the central region, the tradition of teaching and learning was the most widespread. He attended the Dwagpo Monastery of Dwagpo Monastery. He learned from the teachings of Khri Chen Tenzin Legshad and others. He joined the Dpal Ldan Stod Rgyud Grwa Tshang and learned from the four rgyud sde, especially the three rgyud sde, especially the three secrets of peace and fear. His Holiness the Dalai Lama Panchen Lama Lobsang Choegyan He received the Sutra and Tantra from many great people, including Jamyang Lama Konchok Choephel. He was appointed as the Khan Khri of the Rgyud Stod and attended the monastery of the Rgyud Chen Kundga' Kundga' Don 'grub. In 1662, at the age of 45, he ascended the throne of the Sharpa Dharma. On the fifth day of the fifth month of the 1663 month, the Dga' ldan khri zur rtse thang blo bzang rgyal mtshan and the throne were held. This is the Shartse Dharma. Northern Dharma The monks of the upper and lower rgyuds offered three mandalas to the fifth great man. In the eighth and tenth months of the month of May 1667, the Khri Gdan Zur and the Shar Byang Chosje offered the Fifth Great Relic. In 1675, at the age of 98, he was appointed as the successor of the former Phanpo Blo-bzang Don-yod and the second Jam-gon Rgyal-ba. On the 25th day of the first month of the month of May 1676, the Khri Chen and the Kongpo Dungkar Tulku Kham Dpag Shod Lama Staglung Kadrug Lama and other five great men met and talked In the second month of the month of Hor, at the Dga' ldan rnam par rgyal ba'i gling, the Khri Chen himself wrote a verse of the Long Life Teaching. In the month of Hor, when the fifth great man took a deep illness, the throne was stored in the Dga' ldan rnam par rgyal ba'i gling for five days. Upper and lower Led by Sangphu Neuthog Four in Lhasa Dga' ldan skyo mo lung After receiving the empowerment of the king of the dynasty, Palsangba 'dus, from the fifth great monk, many monks from Tsherseb and other places offered medals. He made a wish for a long life. In particular, in the self-written verse of the fifth great throne himself, When youth is supported, it becomes childhood. The first of the five lives is the child. He also stipulated that he should be sixty years old again. On March 20, 1679, on the New Year's Day, Khri Rinpoche was appointed to the throne. Sharpa Dharma Chone Jamyang Tsultrim His Holiness the Dalai Lama's visit to the Dalai Lama on the occasion of the New YearOn the fifteenth day of the month, twenty officials, including the throne, Jo Dzong Stay Myuk and Rgya Yak in love The stupid brother Mrs. Zungkhang Sharpa When the fifth great man, including the people of Thorgod Andar, met with the Khri Chen, he spoke extensively about the two systems. On the seventh day of the fifth month of the month of Lcags Sprel Hor, The two Buddhas three teachers He spoke the truth of victory over the army of death, accompanied by four hundred monks. His Holiness the Dalai Lama said, "I have promised to remain unchanged through the path of the lineage. As the monks prayed for the long life of the three noble ones, the fifth great man also said that he wanted to live a long life with great attention (Du 341). Tse Gdong Phyag Mdzad the son of a nobleman He met with the monks of 'bras spungs and gave a speech to the two groups (du 3 407). On the eighteenth day of the fifth month of the same year, In the great monastery of Dga' ldan rnam par rgyal ba'i gling, there are two monasteries. the east end Northern Dharma three teachers Three hundred monks The monks and nuns of the monastery raised the number of objects in advance and prayed in connection with the ten positions of the smon lam. His Holiness the Dalai Lama's teachings on Tibetan religion and culture He also showed his gratitude to the golden purification system of the Dgos Ribo Geldan through the three teachings and practices. He ruled the golden throne for seven years. In 1682, at the age of 15, he resigned from the throne and became the head of several monasteries, including the Bdechen Gsangngags Monastery. The silver statue of the Fifth Dalai Lama was erected at the Ganden Nampar Gyalba'iling. He received a new gold and silver ganja in Yangpa Can. He circulated the Dharmakaya of Sutra and Tantra to many blessed disciples. He died in 1684 at the age of 17 in the 12th century.Tse Gdong Phyag Mdzad the son of a nobleman He met with the monks of 'bras spungs and gave a speech to the two groups (du 3 407). On the eighteenth day of the fifth month of the same year, In the great monastery of Dga' ldan rnam par rgyal ba'i gling, there are two monasteries. the east end Northern Dharma three teachers Three hundred monks The monks and nuns of the monastery raised the number of objects in advance and prayed in connection with the ten positions of the smon lam. His Holiness the Dalai Lama's teachings on Tibetan religion and culture He also showed his gratitude to the golden purification system of the Dgos Ribo Geldan through the three teachings and practices. He ruled the golden throne for seven years. In 1682, at the age of 15, he resigned from the throne and became the head of several monasteries, including the Bdechen Gsangngags Monastery. The silver statue of the Fifth Dalai Lama was erected at the Ganden Nampar Gyalba'iling. He received a new gold and silver ganja in Yangpa Can. He circulated the Dharmakaya of Sutra and Tantra to many blessed disciples. He died in 1684 at the age of 17 in the 12th century.Tse Gdong Phyag Mdzad the son of a nobleman He met with the monks of 'bras spungs and gave a speech to the two groups (du 3 407). On the eighteenth day of the fifth month of the same year, In the great monastery of Dga' ldan rnam par rgyal ba'i gling, there are two monasteries. the east end Northern Dharma three teachers Three hundred monks The monks and nuns of the monastery raised the number of objects in advance and prayed in connection with the ten positions of the smon lam. His Holiness the Dalai Lama's teachings on Tibetan religion and culture He also showed his gratitude to the golden purification system of the Dgos Ribo Geldan through the three teachings and practices. He ruled the golden throne for seven years. In 1682, at the age of 15, he resigned from the throne and became the head of several monasteries, including the Bdechen Gsangngags Monastery. The silver statue of the Fifth Dalai Lama was erected at the Ganden Nampar Gyalba'iling. He received a new gold and silver ganja in Yangpa Can. He circulated the Dharmakaya of Sutra and Tantra to many blessed disciples. He died in 1684 at the age of 17 in the 12th century.

His Holiness the Dalai Lama, the 44th Crown Prince of China In the year 1635, he was born in Mdo-smad-tsongkhar. At the Skubum Mchod Gzhis Minyak Rawading He was born to his father, Tse-thar, and his mother, Tse-mon-rgyal. If you have been afraid since childhood, The Pani said, He is known as the incarnation of Je. The book says that he is the last descendant of Sumpa Damchos Gyatso. When he was six years old, his father died of tuberculosis. A white woman who claims to be a goddess when the Lord is sleeping. A white robe adorned with precious stones, sitting in the sky in front of you. He sat on the right and left sides of the body and pleased. "It happened again and again when I was a child," he said. In 1645, at the age of 11, he became a monk and a monk in the Mongolian-Tibetan border. He lived in Halhar until 1647. He went to the New Town and stayed there until 1651. Then, when I saw the monks discussing the matter, I wanted to do the same. In 1652, Chubhug, the Fifth Great Kyabs Gon, visited the Queen of Mtsho Khri Shor. On the 17th of October, he arrived in Rawa Sgreng. I offered many offerings to the shrine and the assembly. He first met Je Samgangpa there and received many teachings. He arrived in Lhasa on the fifth day. Then he saw the yellow fruit. He worshiped Dpal Ldan Tashi Go Mang and others and offered a silver vase to Smin Grol Zhabs, who performed the Dorje 'chang mi'i gar. Then he went to Tashi Lhunpor. He met Panchen Lama Lobsang Chokyi Rgyal-mtshan and offered a hundred offerings and many offerings to the group. From the all-knowing Panchen Lama, he gave the medicine. He graduated from a monk to a monk. He visited Lhasa in December. Offering many songs to the Great Prayer His Holiness the Dalai Lama's teachings on love Choe rgyal rjes gnang and others Then, when he returned to Mdo-smad, he taught him how to do the Dharma properly. At the age of 19, he entered the Dpal Ldan Tashi Gomang Monastery on the seventh day of the 12th month of the Hor month, 1653. Then, gradually, he completed his studies in the five books of the Buddha's teachings. Some people say that today is for Klu 'bum Kham phrug because he is young and low-class. If you say no, you should do the three circles. Initially, they tried to eradicate it, but nothing happened. Then I moved it to the repository, but it didn't work. If you put a bell on his body, it will tremble as much as it will. He fell into the tea in front of him, and the monks laughed. In 1661, when he was 27 years old, he gave a better answer than the other months. Especially those who want to humiliate are like fire and brimstone.Yongdzin Rinpoche and other standards were pleased and well received. In the past, Serbyus also gave a good recommendation. I am very happy to help the cause of Kham and Mongolia. At that time, no one went to the scriptures, so he became very famous. In the third month of the same year, he went to Gtsang and studied at the great monastery of Tashi Lhunpor. Lhapa Zhabsdrung Rinpoche became a secret teacher and again in the midst of a large number of monks. dge tshul Get the objects of the best monks of the Sothar vows. Return to the center His Holiness Ngawang Dpalpa and He celebrated a Dharma that was deeper and wider than Je Samgangpa. At the age of 29, he joined the Dpal Ldan Rgyud Smad Grwa Tshang in Chumig Lung. He received the complete rgyud 'grel and the skyed rdzogs rgyud gzhung from the mouth of Vajradhara Lobsang Don Yod, the master of the 100 lineages. On the day after he was appointed as a teacher in 'bras spungs, he received an order to appoint him as the teacher of the Dpal Ldan Zabyang 'khyilpa Deyangs Grwa Tshang. This is what I did not go early to see the great Buddha. Your mission must be opened here first. In December of that year, he became the abbot of Draspung Deyangs Monastery. He taught there for three years. On the 23rd of December 1664, at the age of 30, he resigned from the government after hearing the report of Dpal Ldan Tashi Gomang. The great teacher also said that it was time to spread the message to the monastery. In February 1665, at the age of 31, he became the abbot of the Dpal Ldan Gomang Monastery and taught for nine years. His Holiness the Dalai Lama's visit to Draspung Kundga' Rabar On the second day of the third month of the month of Chulang 1673, he was appointed to the throne of the Dpal Ldan Rgyud Smad Grwa Tshang by his disciple, Master Rinpoche Tre Nagpa Don Grub Rgya Mtsho. The famous Rgyud Smad Monastery in Lhasa is also known as the His Holiness the Dalai Lama. command This place was once the place where Choegyal Songtsen Gampo circulated the assembly. In the future, the Buddha prophesied that the world would be ruled by a secret mantra sect. It is better to build a rgyud khang here. In 1676, the north side of the Lha-ldan Monastery was built. In 1990, the Fifth Dalai Lama ordered the visit to Mongolia. The Sechen Emperor and the left-wing Dga' ldan Horthai Ji reached an agreement on the outbreak of war. The struggle is many-sided. Saving many starving animals from suffering He gave the Dharma to many devotees. He returned to the center of the Buddhist religion. He returned to the center and completed it in 1678. With eight sons close to Thubwang in the Tsang KhangIn the temple, the appearance of Dpal Dorje 'jigs byed is about three feet high. If you want to know more about the construction of the six-armed Lord and the death of the dead, Kunkhyen Jamyang Zhadpa's 'jigs byed chos 'byung and The seventh king, the reincarnation of the king, Lobsang Tenpa Nyima, wrote the biography. Then he went to the throne of the north. 520 Yontan Rgya Mtsho's Geldan Choe 'byung Golden Decision Tree Burning In 1681, at the age of 47, he again followed the orders of the Fifth Dalai Lama and received the vows of the Upper Dalai Lama from the Fifth Dalai Lama. When the Chinese Emperor Kang Shi sent a messenger to the Fifth Dalai Lama to send a lama to help the Buddha, he arrived in eastern China. There was a great drought, and the rain fell according to the wishes of the king. The rain was very abundant. In 1682, at the age of 48, he ascended the throne. During the sixtieth year of the South Mon invasion, the Iron Fortress was built and liberated. A black bird tried to enter the Iron Fortress's chos 'byung again and again. His Holiness the Dalai Lama's visit to Tibet In the fifth year of his reign, he took the throne and went to China in May 1686. The emperor met the king and the emperor was pleased. This is the first time that the Dalai Lama has visited China. The throne is famous in China. At that time, he represented the Tibetan government at the Tibetan-Chinese Peace Conference in Mongolia. At the meeting, the Dalai Lama's speech was announced before the Chinese Emperor's speech was announced. The Khalkha and Orod wars were resolved for several years. He returned to Mdo Smad and passed away in 1688, at the age of 54, without any illness. Build a silver statue with many natural features. Student Thor God Don Grub Gyatso and Kunkhen Jamyang Zhadpa Ngawang Tsondrus Changkya Ngawang Mchogden and many others came. The reincarnation of this throne, Blo-bzang Ten-pa'i Nyima, 1689-1762, is very famous. Changskya Roldor and these two are known for writing and translating the Tengyur into Mongolian. He also wrote about the Phar-phin. The third son, Jamdpal Tenzin Thinley Gyatso, 17631771, the fourth son, Ngawang Thubten Wangchuk, Dpalden Thinley, 17721781, the fifth son, Ngawang Thubten Nyima. The sixth scholar, Lobsang Thubten Gyatso, 1847, 1902, the seventh scholar, Gedun Lungtogs Nyima, 1904, 1932, and the eighth scholar, Lobsang Tenpa Rgyaltsen, 1933,1960. He was born in 1970 in the 16th century in the village of Changtshang, near Lamo Bdechen. Now, Je Sku 'bum Byams Pa Ling andTashi 'khyil I heard that he was going to meditate on Lamo Bdechen. .

The 45th throne, Jamyang Tsultrim Dargye, He was born in 1632 in the 11th year of the 11th century. On the banks of the Khri-shor Rgyal-mo, the red-faced monk, the monk Nomon-khang Don-yod-rgyal-mtshan, was the monk. Noyon Chosje Rgyal-mtshan Pal-bzang was a teacher and was ordained in the Smad-'dul-lugs-tradition. He was named Tsultrim Darrgyas. He gradually went to the center to meditate and joined the monastery of Sera Thekchen Ling. He attained the position of a scholar of debate because he paid close attention to the path of reason. He received the vows of a monk from the Smad 'dul lugs from Panchen Lobsang Choergyen. The fifth Dalai Lama gave a speech at the Dpal Ldan Stod Rgyud Grwa Tshang. At the age of thirty, he became a teacher at the Rgyud Smad Grwa Tshang in 1661. He ruled for fourteen years. During this time, he was very active in the development of teaching and learning, and many teachers who were experts in general and specific subjects appeared and built great paintings. In 1674, after being dismissed from the throne of the lineage, he became a monk outside the monastery of Tsongkhapa, the monastery of Jamgon Chokyi. In 1676, on the orders of the Fifth Dalai Lama, he went to Mongolia to reconcile the Sechen Rgyalpo and the left-wing Dga' ldan Horthaiji. He saved many starving animals from suffering. He gave the Dharma to many devotees. He returned to the center of the Buddhist religion. At the age of 47, he received the vows of a monk from the Fifth Dalai Lama. In 1675, when he was 43 years old, he was appointed to the throne of Shar-rtse Chos-rje. He visited eastern China on instructions. There was a great drought, and the rain fell according to the wishes of the king. The rain was very abundant. He returned to the center. Samling Slebri vegetable garden He also visited many other monasteries, including the Gsang Ngags Khar. He restored and built many old buildings. Religion and chaos spread the cause of humanity. In 1685, at the age of 44, he was appointed to the throne of the second emperor, Shar Tsongkhapa, Lobsang Drakpa. He was the head of the Lhasa Smon Lam Chenmo until the end of his reign. It fills the desire to leave without being affected by even the slightest defect. The assembly hall of the Dechen Tantra Monastery Dga' ldan dri gtsang khang and other shrines and The inscription is prominent. silver He did not build many important relics, such as the Kagyu. In the past, he received many profound teachings, such as the Jamyang Choskor, on the fifth Padmo Ngur Smrig Gar Rol. In 1692, at the age of 11, he returned to his monastery in Olkha Dzing and began to circulate the Dharma.On the 18th day of the 12th month of the 1694 month of the 12th century, he was bound by the prayers of the fifth Dalai Lama. In 1695, at the age of 95, Khri Chen Sbyin Pa Rgya Mtsho suddenly passed away. Instead of Shar-rtse Chos-rje Spo-'bor Blo-bzang Chos-phel, he was appointed to the throne. If you are allowed to return, the Byangtse Mngon Dga' Sprul Sku will also suddenly pass away and will have to return to Mnga'ris immediately. In the same year, the Buddha was again crowned with a lotus of two feet on the golden throne. In September of the same year, His Holiness the Dalai Lama was invited from Mon to the center of the Potala Palace. The first volume of the Gtam Rab Gsal Ger, transmitted from the fifth to the sixth chapter by the Buddha. On the 26th, Cone Choeje Blo-bzang Nyima gave him seventy gold coins. One hundred silver pendants and one hundred and fifty horseshoes Thousands of flags One hundred and thirty clothes five hundred flags three hundred cups of tea 388. It is clear that the bridge and other things were offered to the throne. When the altar tree, the world's ornament, the one support and the support, is blessed, the wisdom of the mind is inseparable from the Dharma Dharma. Even when Lhaden was suffering from thirst, there were many miracles, such as sudden rain. The stage of construction of the temple is golden and bronze with the fourth statue of the Buddha. Our teacher Sixteen saints, Jamgon Tsongkhapa and others Create the wings of a white bell Restoration of the White House and elaborate carvings On the four sides of the assembly hall, there are eight medicine lamas. The Buddha's teachings The sixteen noble retreats, the monk Dharma Hua Sheng the four kings The second Buddha in the assembly, Lobsang Grakpa His Holiness the Dalai Lama Panchen Lobsang Yeshe The statue of the Buddha with offerings The Buddha's teachings were translated into Tibet, and more than a hundred books were built. When he touched the wall of the temple, he saw that the body of Jamgon Tsongkhapa was actually holding a flower. He performed great deeds for the benefit of the Buddha's teachings, including miraculous prayers and great offerings. He gave many profound teachings to Padma Tsangyang Rgya-mtsho. From Beiser In general, there is no opportunity for a person to reach the golden throne except for a great man who is followed by Jetsun Jampa'i Dbyangs. It is also difficult to reach the throne, even if the body is small, but it is difficult to achieve. Although there are many who do not succeed in their lives, Jamyang Konchok Choephel and these two respectively ruled the throne according to their wishes.Again, when he sat on the golden throne, he was deeply convinced that he had received the correct combination of prayers and wishes from the greatest of the thrones. In 1698, when the sde-srid completed the Bai-ser rtsom, he was appointed as the successor of the Dga'-ldan. In the year 1699, at the age of 18, he attended the Smon Lam Tsokdu and circulated the wheel of Dharma according to the custom. On the third day of the third month of the same year, His Holiness the Dalai Lama arrived at the Dga' ldan rnam par rgyal ba'i gling. white scarf and There are seven sections of Thon Thi Yug. The five are applied to the bottom. When offering the mandala Although the body of Vajra does not move, It is the custom of the Buddha to show the appearance of turning the wheel of Dharma and praying without passing through suffering. With the quotation that the feet should be firmly established for a hundred centuries, Tsangyang Rgya-mtsho's quotation and promise are also mentioned in Rab-gsal-gser-snye-ma-582. In the same year, he was appointed to the throne by Lobsang Choephel, who returned from Mnga'ris to Dga' Ldan. On the second day of the third month of the Tibetan calendar, 1700, in the third month of the Tibetan calendar, he again offered a prayer to the king Tsangyang Gyatso for a long life. 703 offerings of the nine sections in the middle. Last year not found

The 46th Dalai Lama's thoughts In the 11th year of the 11th century, the snake was born in the land of Khrika, Mdo-smad. birthday He is also known as Ngawang Palsang. When he was young, he gave his hair to the previous secretary. He was married to a monk. When he entered the monastery, he learned to read and write and to practice religion. Once upon a time, a non-human demon pretended to be a god and many monks prophesied that he would become a human being. Different teachings and Many monks also asked for knots. The king said, "You must not prophesy to the demon. Because of this, he received the 'jigs byed's dbang lung and performed meditation for six months. Most of the monks who preached and received the protective charm died of malaria. When he grew up, he went to the center of the city and joined the Dpal Ldan Draspung Tashi Gomang Monastery. He received the four 'dul mdzods from the teacher Garu and the teacher Hor Rinpoche. He attended the Smon Lam Rab 'byam monkhood in Lhaden. Then he went to the rgyud and wrote four commentaries for five years. The two great enlightenments In short, he listened to the four secret mantras, and he attained the position of not being afraid of both. His Holiness the Dalai Lama's teachings on the great path of enlightenment for two months at Draspung Dga' ldan Phobrang He followed the footsteps of many great saints and read the Buddha's teachings and teachings. In addition, the teachings of many of the teachings of the fathers and sons of the king and the lineage of the Panthers. The three powers of peace, secrecy and fear He became a treasure trove of empowerment and mantras. Then the 'olkhar lam rim and By learning the two stages of the secret and fear, one can attain the perfection of the mind as described in the scriptures. His Holiness the Dalai Lama's Secret Enlightenment He was very pleased and said, He praised the great thinker, "If you don't get distracted, you will have a wonderful understanding. Then, in the middle of the Buddha's Ka'gyur Rinpoche, he looked at the teachings of the Buddha and could not bear it. Most of the words of the father and son Gedun Gyatso's Ka'bum Blo-bzang Don-grub and The Buddha's Teachings The rain of the Panchen Thamcad Mkhyenpa'i Ka'bum and others In particular, he also published many teachings and lectures on the Great Lam Rim, including the four comments. He said: I thought that the teachings of the Gelug would be lost, so I couldn't bear to spread them. "It's a mistake," he said again and again. If you devote yourself to practice alone, you will attain the position of the enlightened body in your lifetime. Until he arrived, there was only one elderly teacher of the Lamrim in Serdras. He does not allow the mantra to be spoken. Then he became the abbot of Gromda.Then, soon after, he became a rgyud smad lama. When the torchen is performed, the torma is broken. Everyone noticed that the big tree in Chumig Lung had fallen, but it was not damaged, as the Master had told us. It is said that the previous incarnation of the Buddha was the instigation of the Dpal Ldan Sakya Bdag Chen Ames Kundga' Gyaltsen. He also mentioned a hero of the gods, so it seems that it is their storm. Then he repeatedly said, "It's because you're doing something strong. At the age of fifty-two, in the fifth month of the 1680s, he became the throne of the Gangchen Rigngags. He was invited to perform a peaceful burning of the disease in the country. All the kings and ministers bowed down. In the year 1692, at the age of 14, the Buddha gave the prophecy. He went to the throne of the five fearless faces of Zambu Suvarna, the seat of the second king of the snow. During the prayer ceremony of that year, the Buddha received a wonderful prophecy from the past. In the past, many interested people received the teachings of the Buddha's teachings. He gave unlimited amounts of grace. He turned the wheel of Dharma well for three years. He died in 1695 at the age of seventeen. The disciple who was born from the words of Vajradhara, Blo-bzang Ngawang, Dorje 'dzinpa lo bzang dpal 'byor There are also many famous teachers, such as Kunkhen Chenpo Jamyang Zhadpai Dorje. Listening to the lama From the mouth of Jamyang Drakpa, the king of Phabong Khapa, In the presence of Kyi Shod Zhabdrung Ngawang Tenzin Thinley Choewang Grakpai, 'phyong rgyas khenpo gnas rnying zhabs drung and Jodan Khenpo Khyab Bdag Dorje 'chang Zims Shag Chosje Rinpoche and The teacher Jamyang Lama Don Grub Gyatso and Apali's meaning is rich and The lower rgyud lama dpal 'byor rgya mtsho and The teacher of the village, the government official Konchok Rabbrtan, There is no one who has not heard the Dharma at that time. Who can count it? In the present day, the lineage of the father and son of the king is a little bit in the central part of the country. This lama and It is said that it is only the grace of the precious people who live in the house. The second incarnation of this is the thought of Khri-sprul Ngawang Jampal Yeshe Choephel. He was born in 1962 in Chabdo, Mdo-Khams, to his father, 'Ba'-sprul Sku-'phrin-les-rgya-mtsho, and his mother, Sgrol-ma. When he was young, he had many wonderful signs. He went to the center and became a monk and a monk. Panchen Lama and the three Tibetan Tulku He received many teachings from the Geshe Lamrimpa and others. Poetry and Communication Biography and History The mathematics of medicine and rhythm I also studied Chinese and chemistry. His reputation for insight spread throughout the country and abroad. His Holiness the Dalai Lama recognized the Changkya Gongma as the successor. In 1997, he went to India to meet with His Holiness the Dalai Lama.His Holiness the Dalai Lama's visit to Tibet He is currently living and working at the Draspung Gomang Monastery. For more information, please visit the right-hand side of the Go Mang Choe 'byung Choe Dung.

The 47th Dalai Lama, Lobsang Choephel He was born in the early 11th century, near the Yangtze Monastery in Mdopa, Mdo-Khams, in the lineage of the Sa-Smad Rgyal-po or Wang-nges-dpon-tshang. Because of his childhood, the signs and symptoms of the six-armed Dpal Mgon Phyag Drugpa were clear. Although he joined the monastery and was baptized, he did not have a complete study of the Sutras and Tantras. He thought that it would be nice to go to the great monastery in the central part of the country and learn the entire sutra and mantra. The Six-Hands of the Lord, inspired by the scriptures, went to the center of the monastery. He first joined the Shartse Monastery of the Great Monastery and studied for several years. He decided to go to a deserted place in his hometown to practice the Buddha's teachings. He realized that he had gained a good understanding of the way others studied and wanted to continue his studies. After a few days, he joined the Ser Smad Grwa Tshang and completed his studies in the five great scriptures. He was awarded the title of Geshe. Then, in the upper rgyud stod, Khenchen Dge'dun Drakpa and He studied the secrets of the Tantra with the teachings of Khenchen Lobsang Geleg and others. right taught་. He listened to all the practices and mastered them. He also received the infinite teachings of the Sutra and Tantra from the great lama. Soon after, he was appointed as the head of the lama according to the wishes of the monks. During this time, Jampal Rangzhin Ma's dbyangs bka' rgya ma and He also wrote four new songs for Gon Choe. In 1691, he was appointed to the throne of the Rgyud Stod Khenpo. Soon after, he became the monk of the Mnga'ris Mtho Lding Monastery. During his few years there, The path of meditation right loop་་. say་. He taught many sutra and mantra teachings. He saved the lives of many people and animals who were about to be killed. Alms and extra charity to the poor letters and Mathematics and Encourage the study of medical terms and culture He repeatedly advised the people to unite and help each other. Many officials in Mnga'ris and Ladakh have called on the government to take action against the government. He was asked to stay in Mnga'ris during his lifetime. After the death of the great thinker Sbyin Pa Rgya Mtsho in 1695, he returned to the Dga' ldan khri, but he could not reach the throne. During this time, Khri Chen Tsul Khrims Dargye was appointed as the Dga' Ldan Khri Tshab. Then, in the 12th century, in 1699, the government ordered him to go to the Dga' ldan gser khri immediately. His Holiness Tsangyang Gyatso and His Holiness the Dalai LamaHe offered a rich offering to the sde-srid Sangs-rgyas-rgya-mtsho and others. He remained on the throne of Dga'-ldan for more than a year. A silver statue of the deceased was built in the Yangpa Can Lama Lhakhang. There are 14 copies of the biography of the deceased by Ser-smad Khenpo Gragpa Mkhas-grub. There are also three volumes of his works.

The 48th Dga' ldan khri thog, Tehornag Tsangpa Don 'grub rgya mtsho, In the 11th century, in 1655, in the village of Nagtshang, Trehor, Dkar Mdzes, Mdo-khams. He was born to his father, Penpa Tsering, and his mother, Dpal 'dzoms. In general, the name Trehor is written in the earlier works of Buton Choe 'byung and others in the later works. There are also two ways of writing Trebo and Trehor. Before the Hors ruled over Trebo and Hor, Trehor became the most widely written form. The birthplace of the Tibetan government in 1814 in the list of Tulku. The first generation of Draspung Ling Tulku Don Grub Gyatso was born in Trebor. This brought the Dga' ldan to the golden throne. The Dalai Lama is the head of the Tsangyang Gyatso. He died at the age of ninety. It seems that The dictionary of the Gangchen scholars also says that he was born in Krehor Nagtshang. The people of Dkar Mdzes have changed their minds. Although the trees have been replaced by leaves, the place name and village of Trebo Nagtshang has remained until today. Therefore, until now, the 'bras spungs trehor khang tshan has been sending tea to the namyod gling bla brang. The scholar Yontan Gyatso In the golden mchod sdong of the geldan chos 'byung, compiled according to this example, The writing of the word 'Breba' is the example of the iron grain that was lost and broken when it was published. In 1667, at the age of 13, he went to the central religious field with the government's secretary. I had to go to Draspung Trehor. With the help of a competent teacher, he joined the Draspung Tashi Gomang Har Gdong Khangtshan. Because of this incident, no monks in the neighborhood have been allowed to become teachers in the house since then. He listened extensively to the great texts, from the comprehensive text to the text. He was very clear in his mind, and he memorized ten long arrows a day. The essence of the rnam bshad The old sermon He also supported the five pillars. He received the vows of asceticism from Panchen Lama Lobsang Yeshe. During the Lha-ldan Cho-'phrul Smon-lam Chenmo, he received the title of Lharams from the midst of thousands of scholars of the three seats and received the title of scholar. At the age of 26, he joined the Dpal Ldan Smad Rgyud Grwa Tshang. Learn from the experts At the age of 28, he became the abbot of the Dpal Ldan Tashi Gomang Monastery and taught the ocean of teachings. When he received this from the abbot, the monastery had many previous rules and regulations, but the monks from all over the world flooded the ocean. The development of the Pad Lake increased greatly, and the saying goes that the seven thousand seven hundred draspungs came from this time.In addition, many new issues have arisen in the previous articles. Don Grub Gyatso, the teacher of Gomang, Former Blo Gsal Ling Lekpa Don Grub The Buddha, Lobsang Gaden Blo-bsang Jam-pal Ngawang Dondrup, a tour guide His Holiness the Dalai Lama Deyangpa Blo-bzang Yon-tan Teachers such as the monk Legshad Rgya Mtsho Gesko Dka'cu Lobsang Dondrup and Rab 'byam Pa Lobsang Yeshe Chairman Ngawang Tenzin The manager is Dka' ten blo gros lhun grub and Rab 'byams pa blo bzang rab yangs and others encouraged many times and first wrote Jamyang Choeje Tashi Dpal Ldanpa's old book, but Jamyang Lama Konchok Choephel lost it. Sakyong Sonam Rabten Professor Sangyes Tashi and other prominent teachers and monks of that time were very proud of the decree. Some of them are very subtle, and there are many kinds of pleasures and discomforts. However, the past is lost in the past, such as the water cycle. Every year, the fields change, and when the habits are not properly established, it is not enough to keep them on the road, so they are delayed. The article was prepared by commenting on the objections found and reviewing the answers to the valuable questions. This is the third sde-nod of the 8th generation of Zahor, Ngawang Blo-bzang Rgya-mtsho. In China, the year of the male dog, the year of the bull, is used in the house of the bull. Because it is said. The decree was carried by the Draspung Tshogchen with a great face until the Saphag era, and this good custom never left the knot of the Dharma.Some of them are very subtle, and there are many kinds of pleasures and discomforts. However, the past is lost in the past, such as the water cycle. Every year, the fields change, and when the habits are not properly established, it is not enough to keep them on the road, so they are delayed. The article was prepared by commenting on the objections found and reviewing the answers to the valuable questions. This is the third sde-nod of the 8th generation of Zahor, Ngawang Blo-bzang Rgya-mtsho. In China, the year of the male dog, the year of the bull, is used in the house of the bull. Because it is said. The decree was carried by the Draspung Tshogchen with a great face until the Saphag era, and this good custom never left the knot of the Dharma.Some of them are very subtle, and there are many kinds of pleasures and discomforts. However, the past is lost in the past, such as the water cycle. Every year, the fields change, and when the habits are not properly established, it is not enough to keep them on the road, so they are delayed. The article was prepared by commenting on the objections found and reviewing the answers to the valuable questions. This is the third sde-nod of the 8th generation of Zahor, Ngawang Blo-bzang Rgya-mtsho. In China, the year of the male dog, the year of the bull, is used in the house of the bull. Because he said, The decree was carried by the Draspung Tshogchen with a great face until the Saphag era, and this good custom never left the knot of the Dharma.

In 1695, at the age of 41, he became the abbot of the Dpal Ldan Smad Rgyud Grwa Tshang and gave extensive teachings on the Rgyud. Soon after, he sat on the throne of the Byangtse Dharma and began to teach and teach extensively. In the year 1700, at the age of 66, he ascended the throne of Mijig Sengge in the Dga' ldan rnam par rgyal ba'i gling. On the 25th of February of that year, the former Dga' ldan khri chen zhe 5th and Although many scholars and scholars did not like the custom of listening to the wonderful teachings of the previous generation from the 16th century, He had just arrived on the throne and was afraid of the future of the sde-srid. On the second day of the third month of the Tibetan calendar, the sixth Dalai Lama, Tsangyang Gyatso, visited the Dga' ldan rnam par rgyal ba'i gling and Yerpa Monastery Hey, European. precious stone Tiger In the midst of many monks of the villages, The throne itself The gods and all beings, especially the cold Gangchen Tibetan Buddhist monks, must take a vow that the body will not change for hundreds of years. 702 703. The two rtse shods were awarded with silver medals, seven and five. He was the 6th Dalai Lama, Tsangyang Gyatso, and taught many teachings of the Sutras and Tantras. In 1705, at the age of 11, he signed a peace treaty with the Mongolian emperor Sangyes Gyatso. On the seventh day of the fifth month of the Tibetan month of May 1706, Lhazang invited the sixth Emperor, Tsangyang Gyatso, to China. When he was staying at Rkyangthang, he was visited by many monks and nuns. Mongolian guards threw stones at Serbra monks to beat them up In the midst of the people's worship, the Khri Chen Rinpoche also came to meet the sixth Dalai Lama. The monks asked him to offer prayers. Lhabzang's soldiers, if you need money, take off the skin of the Dga' Ldan Dngul Gdung Chenmo. If you are holding a great robe, take my robe from the golden throne. Then, when the stove of Draspung was brought to Debag Glingkhar, many of the poor people of Draspung were gathered and invited to Draspung Palace. Lha-bzang's army was 'jam bzhed and mchod yon, so they crossed the east side of the river and went around the monastery. They fired guns from behind the Kundga' Palace and the Dga' Ldan Palace.When the monks of Draspung gathered at the White Palace to discuss the response to the Mongol army, some of the monks said that the victory was not real. When asked where he heard it, he said he heard it from Gomang Lama and Lamo Zhabsdrung. "Do you know that these two are Buddhas?" he asked. If this is not the reincarnation of the one who holds the white lotus, he will be the head of the bodyless demon. Some monks say that if there is no body, there is a head. He said, "Turn the three wheels to the gods. From the Mongolian military headquarters to the rgyal rong headquarters After being surrounded from the west to the guardhouse, he could not stay in Draspung for four or five days. The king said, "I cannot destroy the monastery for my sake. After that, only three people, including Gsol Dpon Blo Gros Rgya Mtsho and Mchod Dpon Ngawang Dpal 'bar, gave their lives. Then Lhabzang gradually expanded the country. He passed away suddenly at Kundga Nor, Ziling, on his way from the north through the swamp. In 1707, the Mongolian Lhabzang, a monk from Khamjupa, named Yeshe Gyatso, was appointed as the successor of the Buddha. At that time, the throne was infallible, and the Mongols were conspiring against the Mongols. However, Lha-bzang's supporter, Qing-sheng-tsu'u-khang-shi, did not succeed. In that year, Khrilo Gtsang and Lhabzang Khang resigned from the throne due to political conflict. He passed away in 1727 at the age of thirty-three. He is said to be 90 years old in the list of Shingkhyi Tulku.At that time, the throne was infallible, and the Mongols were conspiring against the Mongols. However, Lha-bzang's supporter, Qing-sheng-tsu'u-khang-shi, did not succeed. In that year, Khrilo Gtsang and Lhabzang Khang resigned from the throne due to political conflict. He passed away in 1727 at the age of thirty-three. He is said to be 90 years old in the list of Shingkhyi Tulku.At that time, the throne was infallible, and the Mongols were conspiring against the Mongols. However, Lha-bzang's supporter, Qing-sheng-tsu'u-khang-shi, did not succeed. In that year, Khrilo Gtsang and Lhabzang Khang resigned from the throne due to political conflict. He passed away in 1727 at the age of thirty-three. He is said to be 90 years old in the list of Shingkhyi Tulku. His second son, Dge-dun Tenpa'i Rgyal-mtshan, was: In the year 1728, He was born in the town of Dpal Gong in the central part of the country. At an early age, he was recognized as the reincarnation of the Ling Tul Gongma, Khri Chen Don Grub Rgya Mtsho, and attended the monastery of Bya Yul Monastery. When he was old enough, he went to the center and joined the Draspung Tashi Gomang Monastery. Summary and Commentary peak He listened to the 'dul mdzod and others. He was a great scholar and a great scholar. His Holiness the Dalai Lama appointed him as the head of the monastery of Khamdan Choekhorling and sent him to Kham. He also taught the teachings of the Buddha's teachings and the path of enlightenment in many monasteries, including the Dza-stod-gling-tshang-khul and the Te-hor Monastery. This is evidenced by the teachings of many great personalities, including Je Yab Sras and Gyalva Yab Sras. He had a good record of spreading the Buddhist teachings. There are also many disciples who follow the Hor Chosje Skuphreng III. From the golden seed of the 4th golden seed of the Hor Dharma, the teacher of the Buddha's teachings, the monk Tenpa Gyaltsen, came to the land of merit and became a monk and monk. Learn its teachings properly. He also listened to the teachings of 'pho lung and chos rgyal. This monk has successfully completed the 60th generation of the monks of the monastery. He said: Dan Choe'khor Monastery, especially in the Dege area, has been a great blessing to the Buddhist religion. The seventh king gave him the title of Ho Thog Thu. He has granted me the wonderful liberation. According to the list of Shingkhyi Tibetan Tulku, he died in 1790 at the age of 13. However, it is difficult to estimate the age of the upper and lower lineages. The third scholar, Blo-bzang Tenpa'i Rgyal-mtshan, is: He was born in 1791 in the village of Sde-dge-ling-tshang, Kham. He went to the center and attended the gling khang tshan of Mkhas Mang Blo Gsal Gling. After that, the Khri Sprul Gongma's reincarnation was decided and he was invited to many places, but he stayed in the Ling Khangtshan and was given the title of Ling Sprul. It was the time of the Tibetan ambassador, Tatshagjedrung. The third Tatshag Skuphreng, Tenpa'i Gonpo, was appointed as the Tibetan Ambassador from 1791 to 1810. Then, the fourth Dalai Lama, Lobsang Thubten Jigme Gyatso, became the Tibetan Ambassador until 1811-1819. The next son of the fifth king, Ngawang Lungtog Yontan Gyatso, was the head of the 10th King, Mkhas Grub Rgya Mtsho. While studying the five great scriptures that contain the thoughts of the father and son and the Ka'bstan,དགུང་གྲངས་ཉི་ཤུ་པ་རབ་བྱུང་བཅུ་བཞི་པའི་ལྕགས་རྟ་༡༨༡༠ལོར་སྐུུ་གཤེགས། སྐུུ་ཕྲེང་བཞི་པ་གོང་དུ་བཀོད་པའི་དགའ་ཁྲི་དོན་ལྔ་པ་ཡོངས་གླིང་ངག་དབང་ལུང་རྟོགས་ཡོན་ཏན་རྒྱ་མཚོ་༡༨༡༡༡༨༥༥འདི་ཉིད་ཡིན་ནོ། །

The fifth incarnation, Yongzin Blo-bzang Lung-rtog Ten-dzin Thin-les, He was born in 1856 in the town of Phan Yal Ragma, near Lhasa, the capital of Gangchen Province. From an early age, he was recognized as the successor of Yongdzin Gling Sprul Gongma Ngawang Lungtog Yontan Rgya Mtsho. He attended the 'bras spungs blo gsal gling. From reading to writing, he listened to the five volumes of the Great Teachings. At this time, the Ling Sprul Pa'i Sku Rinpoche and Precious Sempa In the house, Skyabs Gon Blo-bzang Tsultrim and many other great sages gathered together to teach the Dharma. The lion's voice was heard. The biography of Serkong Dorje 'chang The new house comes from both the biographies of the Savior. He attended the Lha Ldan Smon Lam Chenmo Monastery and earned a reputation as a scholar. There were two suns and two moons in the sky that year. He entered the monastery of Dpal Ldan Stod Rgyud Grwa Tshang, one of the most famous rgyud grwa rnam gnyis. He studied the Panchen Lama and others, and reached the peak of expertise in both the Sutras and Tantras. Bragri Blo-bzang Choe-'byor Gyatso and Gedun Gyatso, the owner of the horse-drawn carriage Phur Lcog Yongdzin Blo-bzang Tsultrim Yam-pa Gyatso The first generation of Tsemon Ling, Khri Chen Ngawang Tsultrim He studied at the feet of many masters of both the Buddhist teachings, including the great master of the six scholars, and received the teachings of the secret mantra of the Vajra of the Buddha. In the places of Mangra Monastery, where he was born, he performed a wonderful practice of applying the meaning of the words to the lineage. When he was 25 years old, he wrote a new book entitled "The Three Stages of the Dpal Dorje 'jigs byed's Bnyen Sgrub Bya Tshul Them Kus Bco Brgyad Pa". Then the Dpal-stod rgyud-pa'i lama, Dbu-mdzad, and He gradually ascended the throne of the abbot and restored the traditional discipline. It is not lost and developed. He also made the teachings of the lineage the ornament of the Buddha. In 1895, at the age of 66, he became the 13th His Holiness the Dalai Lama's teacher, Thubten Gyatso. He also went to the throne of Shartse and spread the message. His Holiness the 13th Thubten Gyatso and Gomang Khenchen Tenpa Choephel His Holiness Phabong Khapa Bdechen Nyingpo Sikyong Yongdzin Stag Brag Dorje 'chang Chenpo Ngawang Gsung Rab and other great scholars have received countless disciples who have been able to carry the burden of the teachings.In 1902, at the age of 93, the 15th Dalai Lama, who was born in the 15th century, was born in Nyagrong Lcags Mda' Sprul Sku Gshin 'dre. He invited Gshiling Tshang Rinpoche, who was found to be false, to the Nyag Sprul shrine. On the way back, he was frightened by a horse and fell into a common cold. The first stage of the preliminary practice of the Buddha's teachings is the gser sbyangs 'adaskrat. The second is the sgrub thabs ngag 'don bdud les rnam rgyal. The third is the two-stage rnam bshad, the precious golden key to open the hundred doors of the treasury of the treasury. The fifth is the white glass necklace of the practical practice of the teachings. The sixth is the very profound way of practicing peace and anger. Seventh, the reversal of the ten wraths, the sky-iron fire machine that grinds the powder of the demons. The eighth and sixty peaceful offerings are performed by the rdo rje's voice or the red sound of the honey rain. The ninth is the weapon that destroys the elephant. Tenth, the additional sacrifice, the young moon, which destroys the darkness of sin and the light of virtue. Eleventh, the fire god is attracted to the fireplace. The twelfth is the way to offer the tenths of the fire. The thirteenth list of accomplishments Fourteenth Bsnyen Sgrub Brags Ma'i Don Bsgrig Byin Labs Sbrang Rtsi Myos Pa'i Glu Dbyang Thar Yod Rna Ba'i Dud Rtsi The fifteenth tenth of the power of the sacrifice of the political and peaceful goods of the power of the mechanical sword The sixteenth 'jigs byed thirteen ma'i bsnyen chen's differences are explained in the kingdom of the mind that fulfills the desire for liberation The seventeenth commandment of the holy king of Dharma. The eighteenth Dharma King's sacrifice, the fifth birth of the victorious in the battle of the three demons, and the music of the three gods. In addition, the 'bras spungs ngags khang 'jigs byed gsar bzhengs dkar chag and About the power of the vajra necklace Drafts of the wheel and so on The sixty great offerings and Reservation He also wrote a great book on the destruction of the demon Kshetrapala, the ritual of decay, and the rnam 'byor of the lama. The series of offerings to the deceased Lord Griguk, the Lord of the Dpal Ldan Thinlas, The four guardians of the commandments offered sacrifices to the four guardians of the commandments.The red sound of the worship of the great guardian of the Buddha, Vajra Rabdmar. There are many others, such as the sword of the life of the goddess Dorje Rabten Ma.

The sixth incarnation of Yongdzin Ling-sprul Thubten Lung-togs Namgyal-phrin-les is In 1903, his father was Kundga' Tsering. He was born to his mother, Sonam Dekyi. He was the seventh Dga' ldan khri thog and his mission was very successful. I would like to write a little more detailed biography during the 17th century.

The seventh incarnation of Ling-sprul Ten-dzin Lung-rtogs-phrin-les Choe-phags He is now alive and well, and he wants to write a little bit about his salvation in the seventh century.

The 49th Dga' ldan khri thog, Chone Blo-bzang Dar-rgyas, In 1662, he was born in 1662 in Agzigthang, Mdo-smad-chone. He was the son of his mother, Lha-bza' Lha-mo-phyug. He was married to 'dul 'dzin blo gros rgya mtsho and Khenchen thabs mkhas rgya mtsho at a young age. He learned to read and write from these two teachers. He attended the Cone Bshad Sgrub Gling and mastered the three vowels. At the age of twenty, he went to the center of the country and entered the Sermad. He also received the teachings of the Buddha from the teachings of Je Phabong Khapa Ngawang Tenzin. At the age of thirty-two, he was appointed as a teacher at the Sera Conference and gave good management of the path. At the age of thirty-four, he became a monk. At the age of thirty-five, he was ordained by the fifth Dalai Lama, the great teacher of the Dalai Lama. Then he went to the Stod Rgyud Grwa Tshang and studied the gsang sngags gzhung and rituals. At the age of 37, he became the head of the Dpal Ldan Stod Rgyud Grwa Tshang. At the age of thirty-nine, he became a monk and spent nine years teaching and spending. At the age of 45, he went to Shartse. In 1708, at the age of 49, he ascended the throne and ruled for eight years. In 1714, he was removed from the throne and built many temples and shrines. Dechen Gsang Ngags Khar Rinchen Ling He also visited the Dwagpo Monastery. In 1720, when he was 99 years old, he was invited by the Qinghai authorities and the Manchu army to Lhasa. His Holiness the Dalai Lama and His Holiness the Dalai Lama were very pleased to attend the ceremony. In that year, His Holiness the Dalai Lama was inaugurated in Potala Palace and became the head of His Holiness the Dalai Lama. He died in 1723 at the age of 12 in the 12th century. The silver coffin erected for his death is located in the Dwagpo Rnamgrol Gling Monastery. .

The fifty-fifth Dga' lda khri thog, the monk, In the land of Mdo-smad-gcal, the Dbal-shul tribe His father was rich. He was born in 1648, the son of his mother, Rinpoche. He was baptized at an early age and joined the Buddhist monastery. In 1662, at the age of 15, he went to the central part of the country and attended the 'bras spungs sgo mang bya bral khang tshan. The fifth Dalai Lama, Rinpoche, appeared in Gold. Trichen Blo-gros Gyatso The ocean of change Tsangpa Ngawang Sbyin He received many teachings from the Buddha and other teachers, such as Jamyang Bzhadpai Dorje Ngawang Tsondrus. He took the unparalleled oath of the monastery under the title of Geshe Lharampa. He joined the Rgyud Smad Grwa Tshang. The customs of the lineage and Receive the ritual He mastered the art of teaching and others. Gradually, he became the head of the rgyud smad lama and the throne of the abbot. The words of the gods and lamas in the appearance of Je Sherab Sengge During the reign of Khenpo Mdzad, the Rgyud Smad 'du khang and He also built the Lhasa Rgyud Smad 'du khang. I said, "Oh, I'm afraid. I went to Mdo Smad to practice meditation because of my leg pain. When the gods are proud, the midday sun burns their feet. said Grubwang Stobsden to the monk. I thought I was a disciple of the secrets, but it was not in accordance with the wind system. When I was young, I told Khri Chen Ngawang Mchogden that I was free from the root wind line. From the biography of Dabon Palden Drakpa The 50th Dalai Lama, Gedun Phuntshog At the feet of many great saints such as Jamyang Debai Dorje The red path and 'Jam Dpal Zhal Lung and others, the fifty teachings of the Lam Rim, etc. The two rgyud-smad chos-rjes, Gedun Phuntshog Sam-sbyor, have taught the rgyud-smad chos-rje dge-dun phun-tshogs bsam-sbyor and have explained and explained the teachings of the king of the rgyud. The main of all the mother lineages is the Dpal 'khor lo sdom pa, the lineage of the explanation of the mantra and the law. In the summer of his twenty-seventh year, he prayed to the great monk Gedun Phuntsok. He entered the teaching hall of the Phi Mig Lung and taught all the two-stage teaching practices as they appeared in the catalog of the great scholars. This is the mantra of the Dpal Dben Sa Nyan Rgyud. The mantra of the lineage and The lower lineage contains the three mantras of the stone lineage. It is not just a reading, but also a thorough teaching of the Dmar Khrid and the hands of the two paths. and He also received many profound teachings from the great monk Phuntshog, including the Bde-mchog-rtsa-rgyud and the two-way rtsa-'grel. As it turns out, the purpose is very great. In the year 1700, he was appointed to the throne of the Byangtse Chosje.On the second day of the third month of the Tibetan calendar in 1720, the Dga' ldan khri gdan zur and many monasteries and monasteries offered prayers to His Holiness the Dalai Lama. He offered nine offerings to the three mandalas and the two rtse shods and prayed for a long life. Therefore, I would like to express my sincere gratitude to His Holiness the Dalai Lama for his long life. He also revised the four commentaries on the Byangtse Khriring and published a new woodblock print. He ascended the throne in 1714, at the age of seven. According to the Dungkar Dictionary, it is not true that he was appointed to the throne in 1712. He lived only six years. In 1720, when His Holiness the Dalai Lama visited the center of the country, he was appointed to the throne. He gave many teachings to the devotees and students according to their wishes. During his tenure as Dga' Ldan Khripa, he gave orders to Qinghai Qingwang Lobsang Tenzin. The outside of the silver coffin was covered with gold and turned into a golden coffin. In 1719, when His Holiness the Dalai Lama arrived in Central Tibet, he visited Lhundrup Dzong and paid tribute to each other. When he was enthroned at Potala Palace and gave a mandala speech, he also performed the teachings of the Buddha. In that year, the year of the Dga' ldan khri was completed. At the request of the authorities, he was appointed as the head of the Tsalgungthang Monastery and the monastery. New construction and other appropriate administrative committees. He died in 1725 at the age of 88 in the 12th century. That is why the successors of the throne are called Gungthang Tshang. Many wonderful relics have been built on the bones of Bdechen Gsangngags Mkhar. He was invited to the Labrang Tashi 'khyil and stayed in the statues. There are six pages in the ninth volume of the biography of the Dga' ldan khri chen rim byon by Ser Smad Khenpo Gragpa Mkhas Grub. The second son, Ngawang Tenpa'i Gyaltsen, was born in 1727 and died in 1759 at the age of 33. The third son, Konchok Tenpa'i Sgronme, was born in 1762 and died in 1823 at the age of 14. The fourth generation, Konchok Tenpa, was born in 1824 in the 14th century. He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.Therefore, I would like to express my sincere gratitude to His Holiness the Dalai Lama for his long life. He also revised the four commentaries on the Byangtse Khriring and published a new woodblock print. He ascended the throne in 1714, at the age of seven. According to the Dungkar Dictionary, it is not true that he was appointed to the throne in 1712. He lived only six years. In 1720, when His Holiness the Dalai Lama visited the center of the country, he was appointed to the throne. He gave many teachings to the devotees and students according to their wishes. During his tenure as Dga' Ldan Khripa, he gave orders to Qinghai Qingwang Lobsang Tenzin. The outside of the silver coffin was covered with gold and turned into a golden coffin. In 1719, when His Holiness the Dalai Lama arrived in Central Tibet, he visited Lhundrup Dzong and paid tribute to each other. When he was enthroned at Potala Palace and gave a mandala speech, he also performed the teachings of the Buddha. In that year, the year of the Dga' ldan khri was completed. At the request of the authorities, he was appointed as the head of the Tsalgungthang Monastery and the monastery. New construction and other appropriate administrative committees. He died in 1725 at the age of 88 in the 12th century. That is why the successors of the throne are called Gungthang Tshang. Many wonderful relics have been built on the bones of Bdechen Gsangngags Mkhar. He was invited to the Labrang Tashi 'khyil and stayed in the statues. There are six pages in the ninth volume of the biography of the Dga' ldan khri chen rim byon by Ser Smad Khenpo Gragpa Mkhas Grub. The second son, Ngawang Tenpa'i Gyaltsen, was born in 1727 and died in 1759 at the age of 33. The third son, Konchok Tenpa'i Sgronme, was born in 1762 and died in 1823 at the age of 14. The fourth generation, Konchok Tenpa, was born in 1824 in the 14th century. He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.Therefore, I would like to express my sincere gratitude to His Holiness the Dalai Lama for his long life. He also revised the four commentaries on the Byangtse Khriring and published a new woodblock print. He ascended the throne in 1714, at the age of seven. According to the Dungkar Dictionary, it is not true that he was appointed to the throne in 1712. He lived only six years. In 1720, when His Holiness the Dalai Lama visited the center of the country, he was appointed to the throne. He gave many teachings to the devotees and students according to their wishes. During his tenure as Dga' Ldan Khripa, he gave orders to Qinghai Qingwang Lobsang Tenzin. The outside of the silver coffin was covered with gold and turned into a golden coffin. In 1719, when His Holiness the Dalai Lama arrived in Central Tibet, he visited Lhundrup Dzong and paid tribute to each other. When he was enthroned at Potala Palace and gave a mandala speech, he also performed the teachings of the Buddha. In that year, the year of the Dga' ldan khri was completed. At the request of the authorities, he was appointed as the head of the Tsalgungthang Monastery and the monastery. New construction and other appropriate administrative committees. He died in 1725 at the age of 88 in the 12th century. That is why the successors of the throne are called Gungthang Tshang. Many wonderful relics have been built on the bones of Bdechen Gsangngags Mkhar. He was invited to the Labrang Tashi 'khyil and stayed in the statues. There are six pages in the ninth volume of the biography of the Dga' ldan khri chen rim byon by Ser Smad Khenpo Gragpa Mkhas Grub. The second son, Ngawang Tenpa'i Gyaltsen, was born in 1727 and died in 1759 at the age of 33. The third son, Konchok Tenpa'i Sgronme, was born in 1762 and died in 1823 at the age of 14. The fourth generation, Konchok Tenpa, was born in 1824 in the 14th century. He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.According to the Dungkar Dictionary, it is not true that he was appointed to the throne in 1712. He lived only six years. In 1720, when His Holiness the Dalai Lama visited the center of the country, he was appointed to the throne. He gave many teachings to the devotees and students according to their wishes. During his tenure as Dga' Ldan Khripa, he gave orders to Qinghai Qingwang Lobsang Tenzin. The outside of the silver coffin was covered with gold and turned into a golden coffin. In 1719, when His Holiness the Dalai Lama arrived in Central Tibet, he visited Lhundrup Dzong and paid tribute to each other. When he was enthroned at Potala Palace and gave a mandala speech, he also performed the teachings of the Buddha. In that year, the year of the Dga' ldan khri was completed. At the request of the authorities, he was appointed as the head of the Tsalgungthang Monastery and the monastery. New construction and other appropriate administrative committees. He died in 1725 at the age of 88 in the 12th century. That is why the successors of the throne are called Gungthang Tshang. Many wonderful relics have been built on the bones of Bdechen Gsangngags Mkhar. He was invited to the Labrang Tashi 'khyil and stayed in the statues. There are six pages in the ninth volume of the biography of the Dga' ldan khri chen rim byon by Ser Smad Khenpo Gragpa Mkhas Grub. The second son, Ngawang Tenpa'i Gyaltsen, was born in 1727 and died in 1759 at the age of 33. The third son, Konchok Tenpa'i Sgronme, was born in 1762 and died in 1823 at the age of 14. The fourth generation, Konchok Tenpa, was born in 1824 in the 14th century. He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.According to the Dungkar Dictionary, it is not true that he was appointed to the throne in 1712. He lived only six years. In 1720, when His Holiness the Dalai Lama visited the center of the country, he was appointed to the throne. He gave many teachings to the devotees and students according to their wishes. During his tenure as Dga' Ldan Khripa, he gave orders to Qinghai Qingwang Lobsang Tenzin. The outside of the silver coffin was covered with gold and turned into a golden coffin. In 1719, when His Holiness the Dalai Lama arrived in Central Tibet, he visited Lhundrup Dzong and paid tribute to each other. When he was enthroned at Potala Palace and gave a mandala speech, he also performed the teachings of the Buddha. In that year, the year of the Dga' ldan khri was completed. At the request of the authorities, he was appointed as the head of the Tsalgungthang Monastery and the monastery. New construction and other appropriate administrative committees. He died in 1725 at the age of 88 in the 12th century. That is why the successors of the throne are called Gungthang Tshang. Many wonderful relics have been built on the bones of Bdechen Gsangngags Mkhar. He was invited to the Labrang Tashi 'khyil and stayed in the statues. There are six pages in the ninth volume of the biography of the Dga' ldan khri chen rim byon by Ser Smad Khenpo Gragpa Mkhas Grub. The second son, Ngawang Tenpa'i Gyaltsen, was born in 1727 and died in 1759 at the age of 33. The third son, Konchok Tenpa'i Sgronme, was born in 1762 and died in 1823 at the age of 14. The fourth generation, Konchok Tenpa, was born in 1824 in the 14th century. He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.In 1719, when His Holiness the Dalai Lama arrived in Central Tibet, he visited Lhundrup Dzong and paid tribute to each other. When he was enthroned at Potala Palace and gave a mandala speech, he also performed the teachings of the Buddha. In that year, the year of the Dga' ldan khri was completed. At the request of the authorities, he was appointed as the head of the Tsalgungthang Monastery and the monastery. New construction and other appropriate administrative committees. He died in 1725 at the age of 88 in the 12th century. That is why the successors of the throne are called Gungthang Tshang. Many wonderful relics have been built on the bones of Bdechen Gsangngags Mkhar. He was invited to the Labrang Tashi 'khyil and stayed in the statues. There are six pages in the ninth volume of the biography of the Dga' ldan khri chen rim byon by Ser Smad Khenpo Gragpa Mkhas Grub. The second son, Ngawang Tenpa'i Gyaltsen, was born in 1727 and died in 1759 at the age of 33. The third son, Konchok Tenpa'i Sgronme, was born in 1762 and died in 1823 at the age of 14. The fourth generation, Konchok Tenpa, was born in 1824 in the 14th century. He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.In 1719, when His Holiness the Dalai Lama arrived in Central Tibet, he visited Lhundrup Dzong and paid tribute to each other. When he was enthroned at Potala Palace and gave a mandala speech, he also performed the teachings of the Buddha. In that year, the year of the Dga' ldan khri was completed. At the request of the authorities, he was appointed as the head of the Tsalgungthang Monastery and the monastery. New construction and other appropriate administrative committees. He died in 1725 at the age of 88 in the 12th century. That is why the successors of the throne are called Gungthang Tshang. Many wonderful relics have been built on the bones of Bdechen Gsangngags Mkhar. He was invited to the Labrang Tashi 'khyil and stayed in the statues. There are six pages in the ninth volume of the biography of the Dga' ldan khri chen rim byon by Ser Smad Khenpo Gragpa Mkhas Grub. The second son, Ngawang Tenpa'i Gyaltsen, was born in 1727 and died in 1759 at the age of 33. The third son, Konchok Tenpa'i Sgronme, was born in 1762 and died in 1823 at the age of 14. The fourth generation, Konchok Tenpa, was born in 1824 in the 14th century. He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.He died in 1859 at the age of 36. The fifth son, Jamyang Tenpa, was born in 1860 and died in the middle of the 15th century. The sixth incarnation of the present-day His Holiness, Jigme Tenpa, was born in May 1926. Tiger Sun He was born in the time of the tiger. at the age of seventy See the following for a detailed description of the lives of the various scholars.

The 11th Dalai Lama, Tadbon Palden Drakpa, In Konyin, one of the three great valleys of the Hortshang, Mdo-smad, he was born in the 18th century. He thought he was the son of two good people. He is the third of five brothers and sisters of the same father and mother. From an early age, he was disgusted with the noise of the world and was fully absorbed in the Dharma. After fleeing, he went to Barkham Tsawa Dpagshod Lama Ba Soje Drung Jampai Dbyangs Ngawang Konchok Nyima, who was in Amdo, and offered his hair and received the vows of the Rabyung. Then, after hearing the scriptures and the commentaries, he went to the fields of the central religion to determine the limits. He attended the Draspung Tashi Gomang Monastery. He studied at the feet of many teachers and scholars who consulted the six ornaments of the noble world, such as Gomang Lama Kunkhen Jamyang Bzhadpai Dorje. In those cases, the food was often exhausted and had to be eaten secretly. Usually, the dress is covered with many different accessories, making it look like a coat of arms. The nickname "Ta dbon khrab gyon" is also a thread. Thus, he worked hard in the five volumes of the Great Teachings, with unparalleled effort. During the Lha-ldan Smon-lam Chenmo's Rab-'byam's monastic tour, the reputation of the scholar spread throughout the central part of Tibet. After completing his studies in the Sutras, He attended the Dpal Ldan Stod Rgyud Grwa Tshang, the center of the secret mantra, and learned the four rgyud sde, especially the bla med rgyud sde. Kunkhen Jamyang Bzhed Pa Ngawang Tsondrus and The 50th Dalai Lama, Gedun Phuntshog At the feet of many great saints such as Jamyang Debai Dorje The red path and Nearly fifty teachings of the Jampal Zhallung and other paths The authority of the four systems of peace, secret and destruction The ocean of practice One hundred roots of Bari, one hundred roots of Snarthang About Jamyang Chokor The Thirteen Commandments of the Lord The fifteen sons of the Buddha and many others. The guidance of the three forms of peace, secrecy and fear Four explanations Lessons The old sermon The hidden meaning of the five stages is clear. He gave two long lessons to hundreds of monks at the 'bras ta dbon rgyud khang for fifteen days. He completed the teachings of the great path. He has repeated many quotations from the great texts, including the two great commentaries on the root cause. He received many profound teachings from the many readings of the Buddhist texts. Once upon a time, a yak ate a yak. It's like putting iron on a horse. This and He poisoned the two lions. Kunkhyen Jamyang was very sad. "My two golden thrones have been at least a little wrong," he said. The poison of the vase was purified and the disease was relieved. Then, soon after, he went to the monks and nuns of the lineage. Traditional customs and traditions He was very interested in teaching. When he was a monk, he used to stay in a tent when he went to the Rgyud Stod Monastery in Brag Yerpar for the summer. He also held talks with the Yerpa Monastery.He was pleased to donate the land where the present monastery is located, which was then a cemetery. room the teacher The lama's hut Construction of churches and other buildings chair kitchen offerings He also spread the message of the wheel of karma by offering offerings and other necessities. In 1720, he ascended the throne of Jamgon Rgyalba II. He completed the throne ceremony and circulated the Sutra and Tantra Dharma to many disciples. Do not waste even a small amount of offerings. Three monasteries and Upper and lower Tashi Lhunpo The great prayer of the gods He offered unexpected offerings such as mangja and sku 'gyed. His Holiness the Dalai Lama was enthroned at the Mangra Monastery. He was fully engaged in religious and political activities, including monasteries and temples. In the past, the Lha Ldan Smon Lam Chenmo was held with the main focus of the yellow fruit. In 1723, according to the order of His Holiness the Dalai Lama, the monks of the Dga' ldan rnam par rgyal ba'i gling were given equal rights. In addition, the Kham Lithang and other places of the body of the Buddha. play overcook Please give more attention. When Tadon Gyaltsen Sengge was about to return to his homeland, You must stay in the monastery and follow me to the throne. He prophesied that The central monk Ngawang Mchogden He had a very poor condition and could not wear a proper shirt. The sage knew that he was asking for a way out. Once, when I met him, "If you need a hat, I'll give it to you," he said. He repeatedly told Khri Chen Namkha' Zangpo that he remembered the birth of the Dalai Lama himself. In 1724, after the death of His Holiness the Dalai Lama, His Holiness the Dalai Lama, the seventh Dalai Lama, Skalbzang Gyatso, was invited to replace him. He gave extensive teachings on the great scriptures of the Dbu-phar-mdzod and offered the offerings of the Buddha's pleasure. In 1723, when the seventh Emperor was crowned at Potala Palace, the Manchu delegation was placed in the front line and the Mongolian officials were placed in the back. His Holiness the Dalai Lama's order to mediate the treaty with the Khri Chen, Gnyart Lobsang Tashi, went to Qinghai and tried his best to make peace, but the power of fate did not help. Then he went back to the center and went to the three monasteries with the late king. Samye Gergyas Byema Ling Lhaden Temple Choekhor Gyal He visited the river and other places. Expand the cause 1725 tree snake from the golden throne On the 15th day of the 12th century, 1726, at the Lhaden Monastery.In the presence of Lord Shakyamuni He was taught by the Panchen Lama, Lobsang Yeshe, when he took the vows of a monk who knew everything. At that time, in the presence of the all-knowing Panchen Lama, With His Holiness the Dalai Lama, The authority of Bde-mchog He received many golden teachings of the Sutras and Tantras, including the teachings of the ocean of sgrub thabs rgya mtsho. In 1728, when the seventh emperor, Panchen Rinpoche, Blo-bzang Ye-shes, and Je-di himself, were forced to meet with the Manchu Emperor, the Panchen Lama and the Buddha were very careful. Secondly, there is no way to avoid the political leadership, so His Holiness the Dalai Lama did not accept the promise. In the following year, on the 20th of the 11th month of the year 1729, the body was completed. His Holiness the Dalai Lama received the inscription on the remains of the late Jampal Nyingpo. A red, shining and majestic pearl-shaped pearl is carried by the smad dpon slob ngag dbang mchog ldan. He offered the Buddha's body to a monastery in Lithangtse as a gzungzhug. Then the great king of the gods, the all-knowing, According to the instructions given by the Dpon Slob Rinpoche during the meeting, The three eyes of the mind 'jigs byed rang byon on the head The bone of the lower body is covered with a circle of light of the nature of clear light. Yama Raza's mantra is written on the surface of the tomb. There are also the body of the secret owner. gzungs sngags and The bodies of the long-term relics are placed in the vase, which is the main shrine of the dharmakaya. The total amount of money for the statue is five hundred and thirteen yuan. There are 11 high streams of the Bodhisattva Monastery out of 130 golden coins. The residence of the Buddha, which was built according to the scriptures, was also placed in front of the right side of the precious statue of Tsongkhapa. In the first month of Tibet 1730 The messenger of the death of the great throne arrived in Kham to the king, Kalsang Gyatso. His Holiness the Dalai Lama's visit to Tibet The mandala circle offering performs the great liberation of white mathematics. He also wrote a prayer for the return of the 253rd century. It is also clear that he gave orders and rewards to the Gangjong to go to the Gangjong. The students who were born from his speech were the third Dga' ldan khri thog, Ta dbon rgyal mtshan seng ge, and others. The fifth throne, the throne, Namkha' Zangpo His Holiness the Seventh Dalai Lama His Holiness the Dalai Lama There were many great and incomparable people who spread the Buddhist teachings through the combination of teachings and practices.The biography of the third incarnation of the Buddha, Jigme Sengge, is a 17-page book entitled The Seed of Faith. Ser Smad Khen Zur Gragpa Mkhas Grub's Dga' Ldan Khri Rabs Rim Byung's Rnam Thar Leu Chap has six pages. . The second descendant of this je, Khri-sprul Lo-bzang Ten-pa'i Gyatso, is Iron Dog was born in 1730. He died in 1757 in the 13th century. The third scholar, Khri Tulji Jigme Sengge, was born in 1730 in Melang. The fourth incarnation, Khri Tulji Jigme Sengge

The second Dagapo Ngawang Tshe-phel He was born in 1668 in the village of Yak Zhol, Ladakh. At an early age, he attended the Dga' ldan rab brtan gling monastery and learned to read and write. Then he joined the monastery of Dwagpo Bshad Sgrub Gling, the monastery of Khri Chen Blo-bzang Tenpa. Khenchen Ngawang Blo-bzang was ordained as a monk and received many teachings. Then he went to the Dpal Ldan Smad Rgyud Grwa Tshang and studied the teachings of the secret mantra and the rituals. At the age of 42, he became the abbot of the Dwagpo Monastery and spread the teachings of the Great Dharma. Then, soon after, the Dpal Ldan Smad Rgyud Grwa Tshang's Lama Dbu Mdzad and Khen Khri came and taught the Rgyud Sde Rgya Mtsho. He received many teachings from the Je-sgrub-khang Ge-legs-rgya-mtsho and Khri-chen Ge-dun Phuntsok. In 1725, at the age of 13, he entered the Dga' ldan gser khri and ruled the throne for seven years. In 1728, during his tenure as throne, he was assassinated in the central Ngalum-rgya-gsum and Da-ching-ba tombs in the Tsang. Pho Lha brought a large army to the center of the Tsang Panchen Rinpoche and others. Host of the Sakya Emperor The central throne and the two monks of the three monasteries made a treaty between the Central and Tsang wars. Pho Lha said, "When the central government sent a large army after me to defeat me, did you come to make a treaty?" After that, the central and Kongpo armies stayed in Tsang for two years. Monasteries and temples Many villages were destroyed. When you are oppressed and oppressed, do you make a covenant? Now I'm going to show you the yellow hat. When Da Qing was about to take revenge, he refused to accept the treaty as unfair. On the 26th of the seventh month of the Tibetan month of the same year, the Pho Lha conquered the whole of Central Tibet. Central Communist Party Minister Nga Lum Rgya Gsum was sitting in Potala Palace asking for his life from Rgyal dbang Skal bzang rgya mtsho. This throne and King Nomihan Prince of On The teachers and staff of the three monasteries approached the male god.

Even from the throne, he was engaged in the great cause of the Buddha's teachings. He died in 1734 at the age of seven. For the sake of his death, he built a silver gdung byang chub mchod rten and resided in the dgon dga' ldan rab brtan gling. .

The third throne, Tabon Rgyaltsen Sengge, He was born in 1678 in the village of Choekhor in Mdo-khams-mad. From an early age, he surpassed the childish behavior and became as tall as an umbrella. Gradually, he received the vows of a monk and a middle-class monk from the second incarnation of the Dalai Lama, Yongdzin Ling Tulku Phreng, Lobsang Tenpa Gyaltsen. From Kakha, he memorized the rituals of Dharma, Zhaldon, Secret, Peace and Fear. Then he received the title of Rgyal-mtshan Sengge from the Dabonpa's lama, Tsul-khrims Sengge. At the age of 29, in the year of the dog, he went to the central part of the country and received his initiation from the Panchen Lama, Lobsang Yeshe Palsangpo. He attended the Draspung Gomang Monastery and became the son of Kunkhen Jamyang Bzhad Pai Dorje Ngawang Tsondrus. Since the opening of logic, he has been studying at the feet of Khri Dpal Ldan Grakpa and other scholars. For fourteen years, he studied the five books of the Dbu Ma Mdzod and became a scholar. When he arrived at the monastery, Kunkhen Rinpoche told the monks that he was different from others. Then he went to the upper part of the monastery. At one time, he and Khri Dpal Ldan Gragpa were infected with poisonous diseases. In Gephel, he went to Kunkhyen Jamzhadpa and asked him to give him a vase of water. It has been corrected and cleared. Kunkhyen said that he had killed my two golden thrones. He gradually became the head of the lineage. Soon after, he worked with the Rgyud Stod Khenpo and the Shartse Chosrje for three years. In 1720, His Holiness the Dalai Lama visited the central part of Qinghai. In 1732, at the age of ninety-five, he was crowned king on the golden throne of the great king Tsongkhapa. He reigned for eight years. In 1735, His Holiness the Dalai Lama returned to the center of the country. The Three Tulku of Tibet The two monks of the east and north Former Professor of the Monastery His Holiness the Dalai Lama was led by the leaders of the Central Buddhist Monastery, including Miwang Pho Lhaba. When the Buddha stepped on the roof of the Buddha's house, he shook his head and said, "Can't you sit with the bull's head?" According to the prophecy of Je Rinpoche, the Dharma king restored the language of his own appearance. The mighty demon king and his entourage Atisha and Blo-bzang Grakpa, destroy the enemies who harm the teachings, and protect the teachings and teachings like sons. He wrote this one verse and entrusted it to the messenger. This is still the tradition of the three monasteries and the two monasteries, including the monks.Chabdo Phagpa Lha and Kham Brag Gyab Sprul Sku and many other monks and nuns of Se 'bras and a large number of devotees were given the great and secret empowerment. He circulated the wheel of Dharma, including the teachings of the Bodhisattva Path. In 1739, at the age of 12, he was appointed as the former throne and the throne of Kongpo Bhutan. Then he stayed at the monastery of Mangra for eight years. The throne of the monastery did not last long due to the influence of the king, so the throne was strictly imprisoned for four years. He ruled the throne well for two four-year terms. He wrote a catalog of the Kagyu Rinpoche. In addition, the Bodhisattva Lamrim Chenmo's Khrid Yig, the fifth chapter of the Gsang 'dus Rosa Rgyud, The completion of the 13th god of fear He also wrote books on the birth and prayers of the Lord. In 1748, when he was 11 years old, the king of Jingir, the descendant of Gau Shri Tenzin Choe-rgyal, asked the two His Holiness the Dalai Lama to allow him to visit his shrine. His Holiness the Dalai Lama's visit to the Dga' ldan khripa You are the owner of the precious teachings, and you are different from others. If you wish, you can do so. He sent Wang's erchi to Mangrar and asked him to come. In the late autumn of that year, he arrived at Chiang Wang's Erge with a large entourage, accompanied by a hundred joys. Chiang Wang, including his parents, gave a large number of Serskya devotees in the area the Dpal Gsang Ba 'dus Pa'i Dbang Chen. Gradually, he went to the Labrang Tashi 'khyil and gave a wide range of teachings to the people of Tashi 'khyil, such as Kunkhen 'jam dbyangs bzhad pa'i yang srid mchog sprul 'jigs med dbang po. Then, at the invitation of the king of Chone, he went there and offered his wishes. The king's parents reproduced the complete copy of the king's copy of the copy of the copy of the copy. Other offerings such as dung rol rgya gling He promised to sponsor the establishment of a monastery by offering monasteries and citizens. The Lord himself also gave the gift of twenty horses and others, saying, "May the Buddha be able to publish the Buddha's teachings. In 1752, at the age of fifty-five, he went to the river in the 13th century and settled in front of the Lhamo. At that time, he looked at the sky and saw the land of the 'brang rgyas as a monastery and founded the monastery. The monks of the four directions of Mdzodge also gave their hands to the blessings of the earth and the work of the earth. The temple was completed in the autumn. On the 17th day of the 10th month of the same year, the Buddha began to teach. Then, the great teacher of the great disciple of Kunkhen Gongma, Bse Ngawang Tashi, was appointed as the teacher of Ngapa Choekyong Gyatso.Nearly 300 groups gathered. Later, it grew to more than five hundred. The name of the monastery is Dga' ldan bshad sgrub padma dkar po grol ba'i gling. His Holiness the Dalai Lama wrote a clear mirror Thus, by relying on the cool shadow of the white umbrella of the Lord's grace, the roots of all the good deeds of the monastery, the monastery, the gods, the people, and the people of this world and hereafter are firmly established. In the ninth month of May 1756, he was appointed as the seat of the Buddha by Dge-bshes Blo-bzang Shes-rab. With his two arms crossed, he gradually dissolved the three emptinesses and appeared in the form of the empty light of the Dharma. .

His Holiness the 4th Dalai Lama He was born in 1677 in the 11th year of the 11th century. At the age of eleven, he went to Byakhyung and became a monk from his uncle Khri Rinpoche Ngawang Tsultrim. Practice the Dharma At the age of 15, he went to Central Tibet and joined the Se Ra Samblo. He studied the Kapod in depth. At the age of twenty, he was awarded the title of Gsangphur Phar-phyin. On the 25th, he attended the Lha-ldan Smon-lam Chenmo. He joined the Smad Rgyud Grwa Tshang immediately after receiving his initiation from Panchen Lama Lobsang Yeshe. The two rgyud-smad chos-rjes, Gedun Phuntshog Sam-sbyor, have taught the rgyud-smad chos-rje dge-dun phun-tshogs bsam-sbyor and have explained and explained the teachings of the king of the rgyud. The main of all the mother lineages is the Dpal 'khor lo sdom pa, the lineage of the explanation of the mantra and the law. In the summer of his twenty-seventh year, he prayed to the great monk Gedun Phuntsok. He entered the teaching hall of the Phi Mig Lung and taught all the two-stage teaching practices as they appeared in the catalog of the great scholars. This is the mantra of the Dpal Dben Sa Nyan Rgyud. The mantra of the lineage and The lower lineage contains the three mantras of the stone lineage. It is not just a reading, but also a thorough teaching of the Dmar Khrid and the hands of the two paths. Then he received the teachings of the Lam Rim, the teachings of the enlightenment and the empowerment of Jamyang Zhadpa Dorje. He also received the empowerment of many virtuous marriages. Then, at the urging of his parents, he went to Mdo Smad and stayed there for four years. At the age of thirty-three, he went to the center of the country and received the teachings of the great monk Phuntsok, the teachings of the three secrets of peace and fear, and the teachings of the Buddha's teachings. At the age of 34, he was appointed as the Khenpo of Mtho Lding by the government. He went to the golden throne of Mtho Lding. He restored the teachings of the Sutra and Tantra and those who had been lost in the meantime. He taught in Mnga'ris for seven years and left the throne of Mtho Lding. When he saw that many of the ancient lamas of the Kagyu lineage had left their hands and feet, he also left his footprints on the stone to show the greatness of Jamgon Lama's teachings. Then he went to Mangyul Skyid Grong and offered prayers to the natural Vati Zangpo. Then he received many teachings from Lithang Rab-byam Pa Lama Lo-bzang Choe-'khor at Phu-brag-kha-ri-khrod in Skyid-grong. Then he went to Palkhud and met Padma Choedings. He was very pleased with Bodong Jigbral's words. Then he gradually went to Tashi Lhunpo and offered a great offering to the Panchen Lama, including thirty good horses. He taught many dharmas, including the lamp of the path of enlightenment.Then he went to the center and received many teachings from the great master Jampal Rgya Mtsho. He also received many profound teachings from the great monk Phuntshog, including the Bde-mchog-rtsa-rgyud and the two-way rtsa-'grel. Then he went to the throne of the lower lineage and asked the all-knowing jetsun Sherab Sengge about his father's lineage. The explanation of the two lineages of the wheel of the vows In order to preserve the teachings of the Buddha, the teachings of the Buddha were ordered to be established. He established a pure monastery in accordance with the teachings of the Buddha and the teachings of the Buddha. Since the time of Duwang, I have been praying to the Lord for a long time, hoping to cure this holy disease. He sent a message to the two guardians of the Buddha's teachings, Gon Choe, and sent some of the most intelligent sde-snod-holders to the monastery. The teachings of the four commentaries on the secrets of the past have not been destroyed. He properly established the teaching of the hidden meaning and the root explanation. Tikka's 'dzin chos and The two kinds of happiness and secrecy The five stages of enlightenment The teachings of the great perfection of fear, the perfection of the perfection experience gathered in the summer residence, continue every year. He also gave eight great teachings to some interested people and spread the Buddha's teachings in general and the Buddha's teachings in particular. In addition, Blo-gsal-ling has already given blo-bzang sbyin-pa. He also received many teachings on the Sutra and Tantra from the master Donyod Mkhasgrub. From 1707 to 1716, he was the seat of the Dpal Ldan Smad Rgyud Grwa Tshang. In particular, he restored the lost Dharma of Blessed One. In order to stay for a long time, he worked hard at the great government and built the mchod gzhis of the Bde mchog sgrub mchod. Then the Buddha, the all-knowing Buddha, was appointed as the teacher of the Buddha's teachings. During his stay in 'garthar, he received the position of the lower rgyud-smad from the rgyud-bzang rgya-mtsho, and he performed the ritual of offering the Vajra teacher every day. In the winter, he spent most of the winter in the bcad rgya, and according to the teachings of the tradition, he developed the teachings of the rgyud 'grel from the spring chos onwards. The meaning of these is combined with the teachings of the noble father and son and the teachings of the father and son. The Buddha also holds the Buddha's teachings in general.In particular, the Dalai Lama's desire to heal the lost teachings of the Buddha and to spread them is so great that the ocean cannot be filled with water. During his stay in 'garthar, all the activities of hearing and meditation developed like the summer sea and the rising moon. For more than two years, he studied the four commentaries carefully and mastered them. Then, when he went to the middle of the country, he went to the kingdom of the king and listened to the teachings of the Buddha and the Buddha. The five stages of the light He also received the eight great teachings and other profound teachings of the Sutras. Then he went to the great palace and offered all the teachings of the Sutras and Tantras to the Buddha. In 1739, he was appointed to the golden throne of Dga' ldan and continued the customs of Je Rinpoche. He ruled the Golden Throne for seven years. Then he took the throne and went to the great palace and gave the Dharma to those who wanted to offer the Dharma to His Holiness and many other interested people. Then, when he was seventy years old, he collected more than a hundred gold coins and offered gold to the blessed shrines of the mountainous region. In short, the great master, who was a virtuous teacher, studied all the scriptures and scriptures. The thought of certainty is born without artifice, so the attachment to all the pleasures of the world is deeply rejected. He saw all the external and internal dependencies like the moon and the moon. He who has mastered the meditation of the two stages of the path and the meditation of bliss and emptiness, has gathered in the power of the angels and has become a slave to the protector of the Dharma. The power of the prayer of the Buddha's Dharma is accomplished at the end of time. In particular, he explained all the points of the Buddha's teachings as clear as day. In terms of practice, it is snow. Kampo Gnas and the white horse the rock mountain Mount Geden He stayed at many places such as Phabongkha for a long time. In addition, except when he was busy, he came to Mnga'ris and gave his mind to others. He did not miss three or four months every year. The four powers based on the yoga of the Nyan Rgyud Lama On the path of enlightenment, the goal of the path Gangdus Mikyod Dorje The bell of bliss is in the middle of the body. The elaborate yoga of the thirteen terrible gods with their respective completion practices The six-armed protector, including the guardians, offered the offerings, the water offerings, the hundred roots, and the ritual offerings. He practiced the practices of wisdom without interruption, and at the same time, he practiced the mind of enlightenment that preceded the hands and mandalas.In particular, he recited five hundred 'jigs byed's root mantras without interruption. Vajra recitation and He also performed many vase-like wind exercises. The steps of raising the disciples by speaking well From the time he arrived in Mnga'ris until he began to think about others, he did not miss any of the teachings of the Lam Rim except for a year or two. There are more than twenty times the explanation of the four commentaries. The five stages of the clear light, the secret of the supreme bliss, the meaning of the universal, and so on, are explained in many great texts. He gave a lot of teachings and teachings and did a lot of work for the teachings. In particular, he taught the Dalai Lama for twenty-four years and gave him all the teachings of the Buddha. The Dalai Lama also considered the Buddha to be the most grateful of the teachers. In 1751, when he was 15 years old, he left the Golden Throne and went to Rasgreng. In the morning, His Holiness the Dalai Lama returned to his residence. With tears in their eyes, they offered blessings to His Holiness the Dalai Lama. Lord, your feet are firmly established. The message continues to expand I ask you to hold on to the inseparable in all births. The Buddha said, "It is the prayer of the old man. Please have mercy on me. When he was taken to Gzimchung Mdo, he offered a long prayer to His Holiness the Dalai Lama. He invited him to come near the gate of the great palace. He gave many advices to the great teachers and others. Then he gradually went to Rawa Sgreng and on August 7, 1751, a high throne was erected and he sat there. His Holiness the Dalai Lama received the Bum Chu and Phel Gdung on the morning of the 8th. In the early hours of the morning, a drop of rain was falling. With both hands in equal position and his body upright, he manifested the body of the three emptinesses, the empty light of the Dharma. The body of wisdom is built from the food of the gross body in the form of seven combinations. The heroes of the pure fields and the thousands of angels welcomed him with the clouds of offerings of the gods and goddesses. The speech also The treasure of the four messages of the six-armed Lord He also attended the special meeting. His second son, Khri Chen Tenpa Rabrgyas, He was born in 1759 in Lithang and died in 1815 at the age of ninety-seven. The third son, Ngawang Yeshe Tsultrim Gyaltsen, was born in 1817 and died in 1863. The fourth son, Ngawang Yeshe, was born in 1864 and died in 1911.The fifth son, Thubten Jampal Yeshe Tenpa, was born in 1912 in the 15th century. In 1947, at the age of 36, he was secretly imprisoned by a group of capable government officials. The sixth incarnation, Tenzin Jigme Mthustobs Wangchuk, was born in 1948 and died in 1997. The seventh incarnation, Blo-gros rgya mtsho 'phrin les lhun grub, is currently alive.

The fifth throne Zamtsha Ngawang Namkha' Zangpo Amdo Zamtsha Mdzod Tsang's father Konchok Skyabs and He was born in 1690, the son of his mother, Klumo Skyid. It is also called the 11th Bull of the Year 1685. From a young age, he did not give up on the three doors and was superior to others. Soon after, on the other side of the great bridge, he went to a monk named 'phags dge blamar, who was well versed in prophecy. A monk from the great Nyangtshang, the treasury of the enlightenment, It's great. He listened carefully to the teachings of the monks at the same time. According to the teachings, he reads, hears, thinks and reads with great diligence. He spent his time studying and reading the great and small practices of many gods, including the Yidam. At the age of 15, he decided to go to Central Tibet to study. Then he asked the Buddha, and the Buddha was pleased and said, "The Buddha is the root of all good things. Don't come back without getting the golden throne. Every day, a thousand targets and The Buddha said, "Do not let the praise of the Buddha's teachings be lost. He also said, "Read the temples, and make a pure prayer. After carrying the title, he entered the land of the gods with the Khri Chen Rgyal-mtshan Sengge. At first, he went to Dga' ldan and Ser and tried to join the monastery, but they did not welcome him. to the potala He offered his prayers to the Golden Tomb and others. He visited the Dpal Ldan Draspung Tashi Gomang Khangtshan Government. Jetsun Jamyang Zhadpa Dbalshul Ngawang Tsondrus and He studied many teachers, including Professor Dpal Ldan Grakpa, and first used the opening of the philosophy in large and small sections. Based on the new documents of the monastery, such as the Dalai Lama, The golden thread of the speech of the fathers and sons His thoughts are clear. The Great Emptiness The path of salvation is explained. sea ​​turtle direct respect for the treasury He was actively involved in the three issues of public policy, ethics and other issues. During his lifetime, he was called Arapatsa and Yamaraza billions of secrets Four hundred million characters The praise of the ceremony Jampal's name is Khri Tsar. besides་་. the king of the dragons The old essence of the protector and the seventh line of the goddess, etc., are collected and practiced in the essence of the practice. During his time in the monastery, he spent six days and nights without any immediate benefits, and even if he earned a little money, he immediately read the article. Offering candles and food Whatever you have, whatever religious relationships you have, the feet of the lamas. He also went to the retirement of the martyrs. Usually, the monk himself tea teaHe lived on water alone, without any effort to cook tea in his house. When he went to the meeting, he said that most of the people who knew and were interested in the meeting offered prayers. Then he moved to another row and did not talk to the neighbors. Although the materials of this master are very poor, he became the teacher of the monastery. Just by seeing the statue of the Second Dalai Lama, he was able to free himself from the destruction of peace. The ceremony was completed by the Lord himself. He regularly worshiped the lotus-headed feet of the great scholar Tadbon Dpal Ldan Drakpa and received countless teachings and teachings. besides་་. Je Choe Gyatso, grandson of Tang Sakpa Dngos Grub Gyatso The incarnation of Lobsang Tenpa Khenchen Ngawang Blo-bzang, the son of Jamyang Zhadpai Dorje He went to the presence of many teachers, including Lama Jamyang, and listened to all the mantras of the Nyan tradition as if they were taught to his son. Sumba Khenpo Yeshe Dpal 'byor is the founder of the economy. In 1726, at the age of 37, he was awarded the title of Lhasa Smon Lam Rab 'byam. At that time, he showed many wonderful signs and brought all beings to the place of faith. Then he went to the feet of the all-knowing Panchen Rinpoche, Lobsang Yeshe, and heard the profound meaning of the scriptures. At that time, the Panchen Lama asked him, "Will you go to the presence of the Buddha with the three robes of Dharma?" I also pray that you will be able to fulfill your wishes. Kunzig also said that he was pleased to do so and gave more prophecies about the future. then་. He went to the Dpal Ldan Rgyud Stod Grwa Tshang and studied the mantra. completed He has completed the training of all three vowels and is empowered. He performed the red vowel meditation for six months. When he reached the other side of the ocean of great secret rgyud sde, He turned his back on all the activities of this life and went to Mount Gephel to perform the old practice. There, in front of Je Don Yod Mkhas Grub, the Rgyud Stod Lama Dbu Mdzad and others came and gathered all the teachers and discussed both the Sutras and Mantras. Then, from the throne to the east, he visited the temple. During his reign, he never took pleasure in the activities of the eight worldly dharmas, but placed all the disciples in the position of teaching and listening.When he became a monk, he said that all the equipment belonged to the monastery, except that he did not need a single thread. He handed over all the equipment to the new monk. Then he stayed in the Dras Gephel Monastery for a few years. At that time, Khri Chen Ngawang Mchogden was a single monk. The Buddha asked him how many years he would have to go to his homeland. Then, as he had said, he was appointed as the head of the lama. May the wheel of Dharma turn infinitely for those who are enlightened and interested. In particular, at that time, the son of the Buddha's heart, Yongdzin Yeshe Rgyal-mtshan, was at the feet of the Dalai Lama on Thursday. One of the lama's words: "If you go to Draspung Dgephel, Chosrje Namkha, who is enjoying the Dpal 'khor lo sdom pa ngur smrig, He said, "It is better to drink the great powers and mantras of the sixty-two gods of the wheel of the great teacher Luipa's system. The great Buddha also gave many teachings and gave many unique teachings and mantras. Then, when Yongdzin Rinpoche's wish was fulfilled, he went to the monastery on the outskirts of the country. I ask you to continue to follow the Lord. When he was about to worship, he said, "Do not worship him in the future for the sake of meeting him again. Let me meet him when he is on the golden throne. Yongdzin Rinpoche also came with his lama's words in mind. If the throne follows the leopard, the poisons in the vicinity will dry up in a few days. During the reign of Gon Chok, all the meat was spread. Whatever he does is known for its unique details and blessings. His Holiness the Dalai Lama, Lobsang Choephel The great scholar, Gedun Bdechen, and many other saints of the Buddha's teachings, who were like the stars in the sky, also led them to the path of liberation. A wonderful painting of the Thangka of Jetsun Jampalyang was built by the lama himself and is the main shrine of the Dga' ldan sogpa khang tshan. Since the blessed relic was brought to the Khangtshan, the monks and nuns of the Khangtshan have increased more and more, and the teaching and learning work has increased like the rising moon. In 1746, at the age of 16, he was appointed to the throne of the Dga' ldan. Prime Minister Miwang Pho Lhaba Sonam Stobsgyal has prepared all the necessary items for the throne. He arrives at the Golden Throne in Dga' ldan The ocean of sutra and tantra opened wide.During his reign, many Mongolians, including Jungarba, performed selfless service. It seems that no matter how much is offered to the Lord, he sees all the blessings of the universe as impure mud without ownership. After the death of Sikyong Pho Lhaba, The eldest son, Gung 'gyur med tshe brtan, The youngest dale Bathur and Wang 'gyur med rnam rgyal did not agree with each other. In 1750, five years after his accession to the throne, he issued a decree that the throne should be immediately inaugurated. The descendant Blo-bzang Dri-med was suddenly placed on the throne of Dga'-ldan. The servants said that if the Dharma was an enemy, it would be necessary to take a violent action against the Buddha. I am going to Dga' ldan yidga' chos 'dzin in the presence of Je btsun byam pa mgon po and yab je 'jam dpal nnying po with three dharmas. It is customary to erect a silver statue of His Holiness the Dalai Lama. He also used all the things he found for the offerings of God and the expenses of the monks. He didn't make much effort to raise money. A devout Mongolian disciple of the Buddha asked why he needed so much money to build a rich property in Mongolia. Then, when he left the throne, he gave a profound sermon to the disciples, who were as many as the stars in the sky. Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.It seems that no matter how much is offered to the Lord, he sees all the blessings of the universe as impure mud without ownership. After the death of Sikyong Pho Lhaba, The eldest son, Gung 'gyur med tshe brtan, The youngest dale Bathur and Wang 'gyur med rnam rgyal did not agree with each other. In 1750, five years after his accession to the throne, he issued a decree that the throne should be immediately inaugurated. The descendant Blo-bzang Dri-med was suddenly placed on the throne of Dga'-ldan. The servants said that if the Dharma was an enemy, it would be necessary to take a violent action against the Buddha. I am going to Dga' ldan yidga' chos 'dzin in the presence of Je btsun byam pa mgon po and yab je 'jam dpal nnying po with three dharmas. It is customary to erect a silver statue of His Holiness the Dalai Lama. He also used all the things he found for the offerings of God and the expenses of the monks. He didn't make much effort to raise money. A devout Mongolian disciple of the Buddha asked why he needed so much money to build a rich property in Mongolia. Then, when he left the throne, he gave a profound sermon to the disciples, who were as many as the stars in the sky. Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.It seems that no matter how much is offered to the Lord, he sees all the blessings of the universe as impure mud without ownership. After the death of Sikyong Pho Lhaba, The eldest son, Gung 'gyur med tshe brtan, The youngest dale Bathur and Wang 'gyur med rnam rgyal did not agree with each other. In 1750, five years after his accession to the throne, he issued a decree that the throne should be immediately inaugurated. The descendant Blo-bzang Dri-med was suddenly placed on the throne of Dga'-ldan. The servants said that if the Dharma was an enemy, it would be necessary to take a violent action against the Buddha. I am going to Dga' ldan yidga' chos 'dzin in the presence of Je btsun byam pa mgon po and yab je 'jam dpal nnying po with three dharmas. It is customary to erect a silver statue of His Holiness the Dalai Lama. He also used all the things he found for the offerings of God and the expenses of the monks. He didn't make much effort to raise money. A devout Mongolian disciple of the Buddha asked why he needed so much money to build a rich property in Mongolia. Then, when he left the throne, he gave a profound sermon to the disciples, who were as many as the stars in the sky. Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.The eldest son, Gung 'gyur med tshe brtan, The youngest dale Bathur and Wang 'gyur med rnam rgyal did not agree with each other. In 1750, five years after his accession to the throne, he issued a decree that the throne should be immediately inaugurated. The descendant Blo-bzang Dri-med was suddenly placed on the throne of Dga'-ldan. The servants said that if the Dharma was an enemy, it would be necessary to take a violent action against the Buddha. I am going to Dga' ldan yidga' chos 'dzin in the presence of Je btsun byam pa mgon po and yab je 'jam dpal nnying po with three dharmas. It is customary to erect a silver statue of His Holiness the Dalai Lama. He also used all the things he found for the offerings of God and the expenses of the monks. He didn't make much effort to raise money. A devout Mongolian disciple of the Buddha asked why he needed so much money to build a rich property in Mongolia. Then, when he left the throne, he gave a profound sermon to the disciples, who were as many as the stars in the sky. Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.The eldest son, Gung 'gyur med tshe brtan, The youngest dale Bathur and Wang 'gyur med rnam rgyal did not agree with each other. In 1750, five years after his accession to the throne, he issued a decree that the throne should be immediately inaugurated. The descendant Blo-bzang Dri-med was suddenly placed on the throne of Dga'-ldan. The servants said that if the Dharma was an enemy, it would be necessary to take a violent action against the Buddha. I am going to Dga' ldan yidga' chos 'dzin in the presence of Je btsun byam pa mgon po and yab je 'jam dpal nnying po with three dharmas. It is customary to erect a silver statue of His Holiness the Dalai Lama. He also used all the things he found for the offerings of God and the expenses of the monks. He didn't make much effort to raise money. A devout Mongolian disciple of the Buddha asked why he needed so much money to build a rich property in Mongolia. Then, when he left the throne, he gave a profound sermon to the disciples, who were as many as the stars in the sky. Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.The servants said that if the Dharma was an enemy, it would be necessary to take a violent action against the Buddha. I am going to Dga' ldan yidga' chos 'dzin in the presence of Je btsun byam pa mgon po and yab je 'jam dpal nnying po with three dharmas. It is customary to erect a silver statue of His Holiness the Dalai Lama. He also used all the things he found for the offerings of God and the expenses of the monks. He didn't make much effort to raise money. A devout Mongolian disciple of the Buddha asked why he needed so much money to build a rich property in Mongolia. Then, when he left the throne, he gave a profound sermon to the disciples, who were as many as the stars in the sky. Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.The servants said that if the Dharma was an enemy, it would be necessary to take a violent action against the Buddha. I am going to Dga' ldan yidga' chos 'dzin in the presence of Je btsun byam pa mgon po and yab je 'jam dpal nnying po with three dharmas. It is customary to erect a silver statue of His Holiness the Dalai Lama. He also used all the things he found for the offerings of God and the expenses of the monks. He didn't make much effort to raise money. A devout Mongolian disciple of the Buddha asked why he needed so much money to build a rich property in Mongolia. Then, when he left the throne, he gave a profound sermon to the disciples, who were as many as the stars in the sky. Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.Then the Lord said to me, "If I give a finger of torma to the sage Choe-rgyal, I will destroy them all in one goal. I am going to the Dga' ldan yid dga' chos 'dzin, so don't be discouraged. After making a prayer, he sat on the golden throne and said, "Whatever harm has been done to the teachings of the great king Tsongkhapa, the king of the Dharma is the witness. On the 15th of the first month of the 13th month of the 1750s, when he was 11 years old, he went to Thebo Khangtshan and paid homage to him. I don't need many rituals, wearing the three robes and the long hat. For forty-nine days, the focus is not dead. He offered a rich offering and said the Dga' ldan lha brgya ma once. Then I will go to the presence of Mipham Chos, and he showed that he had passed away. The statue is made of gold and silver. The statue of Vajradhara is made of gold and silver. The four relics of the Sutra of Sher-fyin and others He was in the land of merit to go to the temple of the Buddha, with the three eyes of the throne and the bones of the long-lived. Most of the throne accessories, such as the umbrella, the hat and the ring, were donated to the government house. He also wrote about the history and praise of the successive scholars. It is said that there are offerings of the holy Dharma guards.

The sixth Dalai Lama, Lobsang Drimed, He was born in 1698 in Lithang, Mdo-khams. At a young age, he attended the Lithang Shog Drug Geldan Choephel Ling and learned to read and write. He mastered the rituals of beating and playing the Dharma. Then he decided to go to the north. Lithang Khenpo Sangye Choephel, who was instructed by the future visionary, visited the Dbus Gtsang Holy Dharma Field and offered prayers. He attended the monastery of Mkhas Mang Blo Gsal Ling at Draspung Monastery. Blo-ling Slob-dpon Ge-dun Tsul-trim and Referring to the incomparable Chosje Jamyang Phuntsok and others, logic and at the top He studied the great texts of the 'dul mdzod and others. In 1723, at the age of 41, he attended the Lha Ldan Smon Lam Chenmo Monastery, which was held at the Ser 'dras Dge Gsum and Dwagpo. In the same year, he went to the Smad Rgyud Grwa Tshang and studied the secrets of the Tantra, such as the ocean. Then he went to the throne of the secret monastery and continued to teach in the monastery. He was invited to become the abbot of the Dpal Ldan Smad Rgyud Grwa Tshang, the seat of the Gsang Chen Rgyud Sde Rgya Mtsho. Then, in the year 1750, at the age of 13, he became the replacement of Jamgon Lama and became the Dga' ldan gser khrir. During the miraculous prayer, he gave a lecture on the birth of the Buddha and the rebuilding of the shrine. The three teachings spread the teachings of Jamgon Gyalba II. In 1757, at the age of 13, he resigned from the Golden Throne and became a teacher of the Kadam. He also built a new statue of the Buddha made of gold and bronze and placed it in Draspung. In June 1759, Panchen Lama Yeshe was appointed as the successor of His Holiness the Dalai Lama. The late Khri Zur himself offered a large number of offerings and offered prayers at the small house and also received the teachings of the Lama's yoga. On the 19th of February, he received the Dpal Dus Kyi 'khorlo'i Dbang Chen from the Panchen Lama. PaN Chen Rnam Thar Nyima's 'od zer page 273 According to the biography of the fourth skyabs mgon sku phreng, je ngag dbang blo bzang rin chen 'phrin las, the ocean of faith. The child appeared in the presence of the Buddha. Choe rgyal dge ba dpal and others are said to be.In the Tibetan scholar Danma Tongpon Rinpoche's birth biography, Songtsen Gampo The origin of the 'dromton victory' The essence of the great earth Ambassador Darma Rinchen His Holiness the Dalai Lama If you have not seen the Leg-bshad written by this master, you must have found it here. He passed away in 1759, at the age of 12. In other words, it is wrong to say that he passed away in 1758. You can see the biography of Panchen Palden Yeshe by looking at the sun's rays. His second son, Lithang Shog Drug Skyabs Mgon, He was born in 1759 in Lithang, Kham. He died in 1832 in the 14th century. His name is unknown. He was born in 1833 in Lithang, Kham. He passed away in 1907, the fifteenth month of the year. . The fourth lineage of Lithang Shog Drug Skyabs Mgon Ngawang Lobsang Tenzin Thinley He was born in 1908 in the eastern part of Tibet. He did a good job and his message was very successful. He passed away in 1947. . The fifth incarnation is Jamyang Palden Dorje. In 1949, the 16th century Born in Lithang He is currently living and living in the three ways of teaching and practice. A brief description of these lineages is given in the second volume of the Golden Throne of the Tibetan Dharma.A brief description of these lineages is given in the second volume of the Golden Throne of the Tibetan Dharma.A brief description of these lineages is given in the second volume of the Golden Throne of the Tibetan Dharma.

The seventh Dga' ldan khri thog, Chosje Samten Phuntshog, He was born in 1703 in the 12th century. His father was Lhamo Darrgyas. He was born to two good parents. At a young age, he joined the Draspung Monastery, the scholars of Blo-gsal-gling Dbu-stod-khang-tshan. He memorized the basics of writing, reading and decorating. He received the vows of a monk and a monk from the scholar Blo-bzang Sbyin-pa. The book is based on the teachings of Rawa Sgreng Khenpo Blo Gling Lobsang Dargye and others. logic and at the top He studied the 'dul mdzod and became a scholar. At the age of thirty-one, he took the oath of office in the presence of thousands of scholars in the Lha-ldan Smon-lam Chenmo. At the age of thirty-four, he received the vows of asceticism from Yeshe Gyatso, the holder of the white lotus. Phurcog Ngawang Yampa and Dagapo Blo-bzang Sbyin-pa The lamp of the green wisdom Khri Chen Rgyal Mtshan Sengge Ngawang Namkha Zangpo Sharchen Ngawang Lhundrup Tashi Lhunpo's Daka Chen Thabs Mkhas Rgya Mtsho and many other great people of Mdo-dbus-gtsang-gsum have taught him the path of the Sutras and Tantras. He heard the teachings of the three secrets of peace and fear like the ocean of mantras and teachings. He joined the Dpal Ldan Rgyud Stod Grwa Tshang and completed his studies from the roots of the secret mantra system. He spread the teachings of the Four Relationships and Tikka through the lineage of Lama Dbu Mdzad and Khen Khri. In 1757, at the age of fifty-five, he ascended the throne. In June 1759, Panchen Lama Yeshe was appointed as the successor of His Holiness the Dalai Lama. On the 19th of February, he received the Dpal Dus Kyi 'khorlo'i Dbang Chen from the Panchen Lama. In the fifth month, the Dalai Lama was welcomed by the Dalai Lama. The Emperor himself invited him to Yangpa Can and offered him a large offering. Panchen Rnam Thar Nyima's 'od zer, pages 273 and 281, shows that he remained on the throne for seven years. He attended the Smon Lam Chenmo and explained the history of the Buddha and the life of the Buddha. In the second year of his abdication from the throne, he visited the Dbu-stod Phagmo Monastery and raised the flag of rtse-gcig-sgrub-pa. He passed away in 1770 at the age of 18 at the age of 13. In the books of many scholars such as Jamyang Khyenwangpo, it is clear that this is the incarnation of Je Tsongkhapa. The students born from his speech were also the second Dga' ldan khri thog, Lobsang Monlam. There were many great scholars, such as Stagphu Blo-bzang Tenpa-rgyal-mtshan.

His Holiness the Dalai Lama He was born in 1707 in the 12th year of the 12th century. When he was young, he attended the Bya Khyung Monastery. He was married to Je Deyang Ngawang Norbu. In 1727, at the age of 21, he went to the central part of the country. He attended the Se Rabyes Monastery. Je Lobsang Choephel and He studied at the feet of Bragri Ngawang Dondrup and others. He received the vows of asceticism from Panchen Lama Lobsang Yeshe. His Holiness the Dalai Lama His Holiness the Dalai Lama Jephur Lcog the lion of the throne He studied at the feet of many scholars such as Aka Sonam Zangpo and learned many profound teachings of the Sutras and Tantras. Listen to the Ka'gyur Lung and others. He took the oath of Lharams and entered the lower rgyud. Then he went to the Lama Dbu Mdzad, the Khen Khri of the lineage, and the Khen Khri of the Byangtse. At that time, he expanded the rgyud khang. His Holiness the Dalai Lama In 1764, at the age of 98, he was appointed to the throne of the Dpal Ribo Dga' ldan Monastery. He built many shrines. He erected a silver statue of the Lord with a throne and a backrest and placed it on the Lha-ldan Dkyil-'khor-sdings. He built a richly ornamented statue of the Buddha from gold and bronze and offered it to the Bya Khyung Monastery. After his retirement from the throne, in 1771, he was taught by His Holiness the Dalai Lama under the Panchen Lama. He reigned for seven years. Turn the wheel of the profound Dharma widely. Stagtshang translator Sherab Rinchen and He is known as the son of Khri Chen Kagyu Gyatso and others. In the year 1777, at the age of 13, the Buddha was born in the palace of the Buddha. In the presence of Jetsun Blo-bzang Dpal-ldan Ye-shes Pal-bzang-po, the protector of the land of bliss, the great Pan-chen Tham-cad-mkhen-pa, Former Khri Ngawang Choegrags is a teacher. Yongdzin Lobsang Choephel's secret teacher Khri Chen Blo-bzang Ten-pa understands the time Lobsang Thubsten Gelek Gyaltsen's container Byangtse Chosje Lobsang Smonlam Sharpa Chosrje Blo-bzang Sbyin-pa He received the vows of a monk after three weeks of meditation. The third volume is called 513514. He passed away in 1778 at the age of twenty-two. When the body was offered, the three eyes fell. The silver offering tree is located at the Serbyes Mkhasnyan Monastery. .

The 9th Dalai Lama, Chuzang Ngawang Choedrak, He was born in 1710 in Skyid-shod-stod-lung-chu-bzang. He was born to his mother, 'dzoms skyid. At an early age, he joined the Chubzang Monastery and was baptized. He mastered the reading and writing of the alphabet. Then he joined the Se Ra Thos Bsam Gling and studied the Bsdus Gzhung. On the documents of Jetsun Chokyi Gyaltsen at the top 'dul mdzod He received a wonderful reading of the commentaries and visited the Lha-ldan Smon-lam Chenmo. Then he joined the Dpal Ldan Stod Rgyud Grwa Tshang and became the Khri Chen Namkha' Bzangpo. Sharchen Ngawang Lhundrup Khri Chen Samten Phuntsok and others from the public and private religions When the rituals of the various traditions are understood, He sat on the throne of the traditional monk Bla and Shar-rtse and taught. In 1771, he was appointed to the throne of the 13th century. He ruled the throne for two years. Winter Worship Training Master He did not lose the five offerings and became the patron of the great prayer. This master is always aware of the fact that he does not wear clothes or other ornaments. In particular, on the day of his arrival at the Great Golden Throne, he did not wear the six ornaments, but only the spu phrug jibs thum. The offering is also a black cup, known as Dge Ldan Trigamar. He passed away in 1772 at the age of sixty-three. The Dngul Gdung Byang Chub Mchod Rten, built for his death, is located in Dga' ldan blo gsal gling. The most famous students of the Buddha's teachings are Skyabs Gon Tshe Smon Gling Nomin Han Ngawang Tsul Khrims. Klongdol Lama Ngawang Lobsang He also ruled the Tsangpa Khenchen Yeshe Dpal 'byor and many others.

The 60th Dalai Lama, Tsaba Blo-bzang Tenpa, He was born in 1725 in the town of Rongralo, Mdo-khams. From an early age, he had the signs of a holy man. When he went to the pasture, he surrounded the sheep and goats. He used to climb on the rocks and teach them the Dharma, as heard by the elders. In 191192, he received his rab byung sgrub from the monastery of Tshaba Ralo Monastery. At the age of 16, in 1741, he visited the three monasteries and the Jokhang Monastery. Then he attended the Lawa Khangtshan of the Gangchen Monastery. From the summary Commentary and at the top He studied the 'dul mdzod and the three ways of renunciation and renunciation. His Holiness the Dalai Lama Dungkar Ngawang Choegrags Gyatso She received the vows of a monk from Ngawang Jampal Gelek Gyatso. He entered the Rgyud Smad and learned the meaning of the four Rgyud Sde from the Rgyud Smad Khenpo Choe Rgya Mtsho and others. He received many teachings from many great teachers such as Phurcog Ngawang Jampa. At the age of 37, he was appointed as the head of the Rgyud Smad Dge-bskos and Lama Dbu-mdzad. Then, gradually, he became the rgyud smad khen khri and gave a wide range of rgyud teachings. In 1772, at the age of 48, he was appointed to the Dga' ldan gser khrir. In short, during the six thousand years of his reign, he raised the flag of the Dge-ldan Buddhism from the top to the top. He was also the tutor of the 8th Dalai Lama, Jampal Gyatso, and guided the great governments. In 1777, he was ordained a monk by His Holiness the Dalai Lama. From the biography of His Holiness the Dalai Lama On the 7th of March, His Holiness the Dalai Lama arrived in Graltse. Now, in order not to become an obstacle to virtue, he has listened to many teachings of the Sutras and Tantras. Erte Nenomin Han Ngawang Tsulkhrims was sent to serve the religious and political affairs. The father and son rode to the palace of the incarnation of the gods, and on the day of the three days of the Buddha's birthday, the seven horses of the seven powers appeared on the top of the eastern mountain and reached the four wheels. In the presence of the real and inseparable body of the owner of the Vajra Gdan, the second Vajra Seat.The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The secret teacher of the ancient teachings of the incomparable Yongdzin Lobsang Choephel, who has realized the essence of the whole Buddhism. The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has filled the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completed. The jewel of the head of those who hold the crown of darkness, the jewel of the crown of the holders of the crown of the darkness, who has completed the discipline of the seven circles, has become the great representative of Thubwang. 513514. On the third day of the ninth month of the same year, His Holiness the Dalai Lama, the first Chosje Tsemon Ling, and the eighth Jampal Rgya-mtsho, His Holiness the Dalai Lama was appointed as the junior teacher and gave extensive lectures on philosophy to His Holiness the Dalai Lama. He passed away in 1782 at the age of ninety-eight. His disciples were also His Holiness the Dalai Lama. The second thousand is the prayer of Lo-bzang Smon-lam. Stag Phu Garwang He was raised by many great scholars, including Mili Khenpo Lobsang Sbyinpa. The date of birth of the second incarnation of the Bultok Tulku is unknown. He joined the hot house of Draspung Blo Gsalling Monastery. From the summary to the logic and the title He studied the 'dul mdzod and other scholars and attended the Lha Ldan Smon Lam Chenmo. He went to Kham and visited many monasteries in Mdo Kham. He also gave extensive teachings on the path of enlightenment and other mantras. The third generation He was born in Dongrubling, Kham. From an early age, I discovered the identity of the emperor. He went to the center and attended the 'bras spungs blo gsal gling. Geshe Jamyang Nyima and Relying on the feet of Ma Ni Sprul Sku and others He listened to the theories and visited the monastery. After the revolution, he suffered many tortures. In the 1970s, he fled to the Middle East and lived in Nepal. .The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The secret teacher of the ancient teachings of the incomparable Yongdzin Lobsang Choephel, who has realized the essence of the whole Buddhism. The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has filled the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completed. The jewel of the head of those who hold the crown of darkness, the jewel of the crown of the holders of the crown of the darkness, who has completed the discipline of the seven circles, has become the great representative of Thubwang. 513514. On the third day of the ninth month of the same year, His Holiness the Dalai Lama, the first Chosje Tsemon Ling, and the eighth Jampal Rgya-mtsho, His Holiness the Dalai Lama was appointed as the junior teacher and gave extensive lectures on philosophy to His Holiness the Dalai Lama. He passed away in 1782 at the age of ninety-eight. His disciples were also His Holiness the Dalai Lama. The second thousand is the prayer of Lo-bzang Smon-lam. Stag Phu Garwang He was raised by many great scholars, including Mili Khenpo Lobsang Sbyinpa. The date of birth of the second incarnation of the Bultok Tulku is unknown. He joined the hot house of Draspung Blo Gsalling Monastery. From the summary to the logic and the title He studied the 'dul mdzod and other scholars and attended the Lha Ldan Smon Lam Chenmo. He went to Kham and visited many monasteries in Mdo Kham. He also gave extensive teachings on the path of enlightenment and other mantras. The third generation He was born in Dongrubling, Kham. From an early age, I discovered the identity of the emperor. He went to the center and attended the 'bras spungs blo gsal gling. Geshe Jamyang Nyima and Relying on the feet of Ma Ni Sprul Sku and others He listened to the theories and visited the monastery. After the revolution, he suffered many tortures. In the 1970s, he fled to the Middle East and lived in Nepal. .The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The secret teacher of the ancient teachings of the incomparable Yongdzin Lobsang Choephel, who has realized the essence of the whole Buddhism. The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has filled the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completed. The jewel of the head of those who hold the crown of darkness, the jewel of the crown of the holders of the crown of the darkness, who has completed the discipline of the seven circles, has become the great representative of Thubwang. 513514. On the third day of the ninth month of the same year, His Holiness the Dalai Lama, the first Chosje Tsemon Ling, and the eighth Jampal Rgya-mtsho, His Holiness the Dalai Lama was appointed as the junior teacher and gave extensive lectures on philosophy to His Holiness the Dalai Lama. He passed away in 1782 at the age of ninety-eight. His disciples were also His Holiness the Dalai Lama. The second thousand is the prayer of Lo-bzang Smon-lam. Stag Phu Garwang He was raised by many great scholars, including Mili Khenpo Lobsang Sbyinpa. The date of birth of the second incarnation of the Bultok Tulku is unknown. He joined the hot house of Draspung Blo Gsalling Monastery. From the summary to the logic and the title He studied the 'dul mdzod and other scholars and attended the Lha Ldan Smon Lam Chenmo. He went to Kham and visited many monasteries in Mdo Kham. He also gave extensive teachings on the path of enlightenment and other mantras. The third generation He was born in Dongrubling, Kham. From an early age, I discovered the identity of the emperor. He went to the center and attended the 'bras spungs blo gsal gling. Geshe Jamyang Nyima and Relying on the feet of Ma Ni Sprul Sku and others He listened to the theories and visited the monastery. After the revolution, he suffered many tortures. In the 1970s, he fled to the Middle East and lived in Nepal. .The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has filled the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completed. The jewel of the head of those who hold the crown of darkness, the jewel of the crown of the holders of the crown of the darkness, who has completed the discipline of the seven circles, has become the great representative of Thubwang. 513514. On the third day of the ninth month of the same year, His Holiness the Dalai Lama, the first Chosje Tsemon Ling, and the eighth Jampal Rgya-mtsho, His Holiness the Dalai Lama was appointed as the junior teacher and gave extensive lectures on philosophy to His Holiness the Dalai Lama. He passed away in 1782 at the age of ninety-eight. His disciples were also His Holiness the Dalai Lama. The second thousand is the prayer of Lo-bzang Smon-lam. Stag Phu Garwang He was raised by many great scholars, including Mili Khenpo Lobsang Sbyinpa. The date of birth of the second incarnation of the Bultok Tulku is unknown. He joined the hot house of Draspung Blo Gsalling Monastery. From the summary to the logic and the title He studied the 'dul mdzod and other scholars and attended the Lha Ldan Smon Lam Chenmo. He went to Kham and visited many monasteries in Mdo Kham. He also gave extensive teachings on the path of enlightenment and other mantras. The third generation He was born in Dongrubling, Kham. From an early age, I discovered the identity of the emperor. He went to the center and attended the 'bras spungs blo gsal gling. Geshe Jamyang Nyima and Relying on the feet of Ma Ni Sprul Sku and others He listened to the theories and visited the monastery. After the revolution, he suffered many tortures. In the 1970s, he fled to the Middle East and lived in Nepal. .The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has filled the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completed. The jewel of the head of those who hold the crown of darkness, the jewel of the crown of the holders of the crown of the darkness, who has completed the discipline of the seven circles, has become the great representative of Thubwang. 513514. On the third day of the ninth month of the same year, His Holiness the Dalai Lama, the first Chosje Tsemon Ling, and the eighth Jampal Rgya-mtsho, His Holiness the Dalai Lama was appointed as the junior teacher and gave extensive lectures on philosophy to His Holiness the Dalai Lama. He passed away in 1782 at the age of ninety-eight. His disciples were also His Holiness the Dalai Lama. The second thousand is the prayer of Lo-bzang Smon-lam. Stag Phu Garwang He was raised by many great scholars, including Mili Khenpo Lobsang Sbyinpa. The date of birth of the second incarnation of the Bultok Tulku is unknown. He joined the hot house of Draspung Blo Gsalling Monastery. From the summary to the logic and the title He studied the 'dul mdzod and other scholars and attended the Lha Ldan Smon Lam Chenmo. He went to Kham and visited many monasteries in Mdo Kham. He also gave extensive teachings on the path of enlightenment and other mantras. The third generation He was born in Dongrubling, Kham. From an early age, I discovered the identity of the emperor. He went to the center and attended the 'bras spungs blo gsal gling. Geshe Jamyang Nyima and Relying on the feet of Ma Ni Sprul Sku and others He listened to the theories and visited the monastery. After the revolution, he suffered many tortures. In the 1970s, he fled to the Middle East and lived in Nepal. .On the third day of the ninth month of the same year, His Holiness the Dalai Lama, the first Chosje Tsemon Ling, and the eighth Jampal Rgya-mtsho, His Holiness the Dalai Lama was appointed as the junior teacher and gave extensive lectures on philosophy to His Holiness the Dalai Lama. He passed away in 1782 at the age of ninety-eight. His disciples were also His Holiness the Dalai Lama. The second thousand is the prayer of Lo-bzang Smon-lam. Stag Phu Garwang He was raised by many great scholars, including Mili Khenpo Lobsang Sbyinpa. The date of birth of the second incarnation of the Bultok Tulku is unknown. He joined the hot house of Draspung Blo Gsalling Monastery. From the summary to the logic and the title He studied the 'dul mdzod and other scholars and attended the Lha Ldan Smon Lam Chenmo. He went to Kham and visited many monasteries in Mdo Kham. He also gave extensive teachings on the path of enlightenment and other mantras. The third generation He was born in Dongrubling, Kham. From an early age, I discovered the identity of the emperor. He went to the center and attended the 'bras spungs blo gsal gling. Geshe Jamyang Nyima and Relying on the feet of Ma Ni Sprul Sku and others He listened to the theories and visited the monastery. After the revolution, he suffered many tortures. In the 1970s, he fled to the Middle East and lived in Nepal. .On the third day of the ninth month of the same year, His Holiness the Dalai Lama, the first Chosje Tsemon Ling, and the eighth Jampal Rgya-mtsho, His Holiness the Dalai Lama was appointed as the junior teacher and gave extensive lectures on philosophy to His Holiness the Dalai Lama. He passed away in 1782 at the age of ninety-eight. His disciples were also His Holiness the Dalai Lama. The second thousand is the prayer of Lo-bzang Smon-lam. Stag Phu Garwang He was raised by many great scholars, including Mili Khenpo Lobsang Sbyinpa. The date of birth of the second incarnation of the Bultok Tulku is unknown. He joined the hot house of Draspung Blo Gsalling Monastery. From the summary to the logic and the title He studied the 'dul mdzod and other scholars and attended the Lha Ldan Smon Lam Chenmo. He went to Kham and visited many monasteries in Mdo Kham. He also gave extensive teachings on the path of enlightenment and other mantras. The third generation He was born in Dongrubling, Kham. From an early age, I discovered the identity of the emperor. He went to the center and attended the 'bras spungs blo gsal gling. Geshe Jamyang Nyima and Relying on the feet of Ma Ni Sprul Sku and others He listened to the theories and visited the monastery. After the revolution, he suffered many tortures. In the 1970s, he fled to the Middle East and lived in Nepal. .

The 11th Gyaldan Khri Thog Tshe Smonling Sku Phreng, the first Ngawang Tsulkhrims Palzangpo, was born in He was born in 1721 in the village of Tabo Mdo, Chalag Darmo, in the province of Chone. He was the son of a religious father, Choe Skyabs, and a mother, Mtshe Chen. When he was seven years old, he joined the nearby Tsador Monastery and learned to read. He was baptized in the presence of the abbot of the monastery. His name was Ngawang Tsultrim. At the age of 16, he went to Cone Monastery and joined the Mtsan Nyid Grwa Tshang. He studied with the philosopher Jetsun Grakpa Bshad Sgrub Lama and received the Bdus Grwa and Logical Commentaries. The logic is clear. Realization Ornament He studied many books such as the Phar-phin. At the age of 23, he accepted the instructions of his teacher, Jetsun Gragshad Sgrub, and went to Tibet. Inspired by a merchant with a black horse, he joined the Ser Smad Monastery and studied the five books of the Buddha's teachings. Then, the scholars can publish three lectures and articles. In the middle of hearing and thinking, the king of the ocean Panchen Palden Yeshe He received the teachings of the Sutras and Tantras from the presence of the great saints such as Phurchog Ngawang Yampa Khri Chen Ngawang Chosgrags. On the 13th of January 1758, at the age of 38, he attended the Smon Lam Chenmor at the Lha Ldan Monastery in the midst of 20,000 monks. He was pleased with all the scholars of the rab 'byams and received the title of Lharampa. In the same year, at the behest of Je Ngawang Byams, he attended the Dpal Ldan Rgyud Stod Grwa Tshang and studied the four rgyud sde and rgyud 'grel under the guidance of Chosje Ngawang Chosgrags. Then he was appointed as the head of the Buddhist lama and became its abbot in the year of the iron incarnation. When he was 42 years old, the Ambassador, Mo Rinpoche, and Amban, the Tibetan minister, received orders from the Qin Chanlung Emperor to appoint a teacher like the Dge Ldan Khri Pa to Beijing to spread the Dga' Ldan Byin Chagling Buddhism. He was appointed to the throne of Sharba Chosrje by the Panchen Lama and remained on the throne for several months. In May of that year, he arrived in Beijing with a large entourage. Arrived in Beijing on September 5th During his 16-year reign as the head of the Dga' ldan byin chags gling monastery, he taught the Lam Rim and other teachings extensively. On the 22nd of January 1777, at the age of 57, the Tibetan ruler, Ngawang Jampal Delek Gyatso, passed away. At that time, the eighth Dalai Lama, Jampal Rgya Mtsho, was a young man.Panchen Lama asked Nomon Han Tshe Smon Ling Ngag dbang Tsul Khrims to take over the position of Tibetan ruler. On February 28, 1777, the Zasak Lama, who had been appointed to Tibet, was withdrawn and given the title of Dga' Ldan Shri Thu Nomin Han. When he was given the title of Ertini Nomin Han of Binchagling and began his visit to Tibet on the 8th of April, the Chanlung Emperor appointed the Dalai Lama or his successor, the Dalai Lama, as the Dga' Ldan Shri Nomin Han Ngawang Chul Khrims. He hoped to give him a position and a seal and to spread the yellow hat religion in the central part of Tibet and to protect it by the laws of the people. On the 3rd of September of the same year, His Holiness the Dalai Lama, the eighth Jampal Gyatso, visited the country. People celebrate the birth of former Prime Minister Blo-bzang Ten-pa Yong-dzin-ba The sun is rising and rising. His Excellency has arrived from China. The jewel of Tibet He went to the golden throne. The Buddha's teachings are spreading. The people of Chab are blessed. 's praise At the age of 98, on the 12th of May 1778, he was enthroned on the golden throne of the Dge-ldan Nam-par-rgyal-ba'i-ling. In the previous year, the newly built Rgyud Stod Lhakhang was provided with abundant facilities. In short, the entrance and the upper floor of the large stone house with the monastery are covered with paintings and paintings. When the sky ornament was completed, he invited the omniscient kings and blessed them. The lower temple is called Legshad Kunsgrog Ling. He was the protector of the secret assembly. After that, the sixth Panchen Lama arrived in Beijing. The monastery and the Tibetan government have been ordered to prepare for the event. The Kashag and the village chiefs will accompany His Holiness the Dalai Lama and the village chief on June 17. He also gathered the Ambans living in Tibet and held a grand farewell ceremony. However, unfortunately, Panchen Lama suddenly passed away on the 11th day of the 11th Tibetan month of the Tibetan calendar. As soon as the message arrives in Tibet from China On the 16th of June 2013, the body of Panchen Rinpoche was brought to the upper reaches of the Druchu River. On the eighth day of the eighth month of the Tibetan calendar, the Panchen Lama's body was invited to Gtsang Tashi Lhunpo and placed in the tomb. Tshe Smon Ling's speech on the need to continue to support the government On the 15th day of the fourth month of the month of Lhasa, he received the vows of the His Holiness the Dalai Lama.In the year of the Iron Rat, the main temple was built in Sermad Thossam Norbuling. The 6,000-foot-tall Jobo Bodhisattva was rebuilt with a beautiful architecture. On the right side of the Spyan Ras Gzigs Lhakhang, there is a 11-faced statue of the Buddha made of gold and copper. On the left, there is a red sandalwood statue of Jobo Lokishora with a two-foot-high back. Thank you very much, Lord Gyatso. white umbrella Empty hands and empty eyes In addition, Je Tsongkhapa and Jamchen Chosje His Holiness the Dalai Lama Panchen Palden Yeshe Kunkhen Bodhisattva Jetsun Ngawang Yampa Jetsun Grakpa Bshad Sgrub The statue of Khri Chen Tshe Smon Lingba himself was rebuilt and completed. In 2013, he built the Zhabs-bten Lhakhang and the necessary house after the Tsa-rdor Khang-ser in Sera Thekchen-ling. His Holiness the Dalai Lama confers the title of Thubten Rinchen Bshad Sgrub Gling The emperor also wrote the fourth letter of the Pan in Tibetan thread. The wheel of blessing covers the whole world. And the name of the temple was attached to four kinds of strings, and the Tibetan string was called the bkra shis bde legs lha khang. Replace the current Tsador Public Housing Complex with a new building. On the ninth day of the seventh month of the Tibetan calendar, His Holiness the Dalai Lama and his companions arrived in Tashi Lhunpo. On the 10th, he received the crown of the fifth Panchen Lama and received the teachings of the monks. . In 1786, when he was 15 years old, he received a golden letter from the Chanlung Emperor. You have been appointed as the Beijing Thamka Lama, so please come immediately. On October 1, he met with the Emperor at the Emperor's Palace in Beijing via the North Road. On the eighth day, he stayed at the Dga' ldan byin chags gling. Then the king was pleased and praised him, saying, "There is no one like him today. In August 1788, Gokha invaded Tibet and captured Skyidrong and Nyanang. He occupied three places, including Dzongga. The government's negotiating minister, Tenzin Dpal 'byor, promised to return the lost land to Tibet and to provide 300 Chinese rupees per year for three years. After the great defeat in the Central Tibet Autonomous Region, the government resigned at the request of all non-Muslims. He returned on August 21 of the same year. On the 9th of December, he arrived in Lhaden with a grand welcome and returned to the Potala Palace. He translated the Kagyu into Mongolian. When he was 13 years old, on the 27th of March 1791, he suddenly put on his clothes and skyscrapers and turned his face to the west. He sat down on his knees and said to those in front of him, "I have finished all my work.. His Holiness the Dalai Lama also offered his condolences and offered a large public offering to the three monasteries. Peking Dga' ldan byin chags gling and others held a ceremony to offer prayers according to the order of the Emperor. The precious silver statue, which is located in its entirety, is located at the main shrine of Thubten Rinchen Bshad Sgrub Gling.

The 62nd Gyalrong Lobsang Monlam The 62nd Dalai Lama, the Bodhisattva Blo-bzang Smon-lam, He was born in the year of the 12th century, in front of the mountain of Rmi-rdo. At the age of 17, he joined the monastery of Lhamo-rtse Dga'-ldan 'gro-phan-gling, where he learned to read and write. At the age of 20, he went to Central Tibet and joined the monastery of Draspung Blo Gsal Gling. In 1729, the king of Mdo-khams was born in Ze-khug-brag-kha, the province of Tsa-ba-rong. Book 2, page 501. His father was Unisha. He was born to his mother Dolma Mtsho. When he was young, he joined the monastery of Glingchen Choeling Monastery or Dga' ldan Choephel Monastery. At the age of 13, he entered the monastery of 'bras spungs blo gsal gling. The power of the wise God, He followed in the footsteps of many scholars who had mastered the ocean of Buddhism, including the great scholar Blo-bzang Samten. The summary of the explanation and at the top He studied the five great books of the 'dul mdzod and attained the position of a scholar. There is another popular saying in the history of the Bloling Rgyalrong Khangtshan. He first lived in poverty until he was 27 years old. One day, he met a very bad and angry wife, and one day he became completely attached to the world. At that time, he saved a bull and left half of his wife's yellow rope. When he attended the Bloling Monastery and studied, he lived a very poor life with hard work and patience. For example, when he went to the traditional meetings, there was no rice in his bag. One day, he saw the conference and invited his department teachers to give a speech. Even after graduation, the teacher cannot afford to pay. After returning to his hometown, he was spreading his clothes in the sun on a rock in a place two days away from Lhasa. He saw an eagle in the sky throwing a large ball near him. He was very honest and testified to Lama Koncog and investigated the owner of the rdog sgril on the roads and in Lhasa. He knew that the box was for his teacher's expenses, and when he opened it, he knew that there were many gold coins inside. As a condition, the dge bshes's expenditure was expanded and the dge bshes lharampa's oath was taken. It is also written. However, he was a monk during the Cho'phrul Smon Lam in Lhaden, and his reputation as a scholar spread everywhere.At the age of forty, he entered the Rgyud Smad and received the four commentaries of the Je. He learned the meaning of the four rgyud sde gzhung lugs and rituals through the Sher Seng Rgyud Tik. Phurcog Yamgon Rinpoche and Yeshe Rgyaltsen Pom Ra Khri Chen Blo-bzang Dri-med He received the six teachings of the Buddha's teachings from many great scholars, including Dbu-stod Khri-chen Bsam-gtan Phuntsok. The Path of the Sutras In short, the power of the three secrets of peace and fear, in short, the power of the Sutra and Tantra, the teachings of the teachings, almost did not listen. He was also the teacher of Blo-ling Lo-sems-dpa' Rinpoche. At the age of 43, he became the head of the Rgyud Smad Lama. On the 47th, he became a monk. In 1784, he went to the throne of Byangtse and taught the Sutra and Tantra. In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .He learned the meaning of the four rgyud sde gzhung lugs and rituals through the Sher Seng Rgyud Tik. Phurcog Yamgon Rinpoche and Yeshe Rgyaltsen Pom Ra Khri Chen Blo-bzang Dri-med He received the six teachings of the Buddha's teachings from many great scholars, including Dbu-stod Khri-chen Bsam-gtan Phuntsok. The Path of the Sutras In short, the power of the three secrets of peace and fear, in short, the power of the Sutra and Tantra, the teachings of the teachings, almost did not listen. He was also the teacher of Blo-ling Lo-sems-dpa' Rinpoche. At the age of 43, he became the head of the Rgyud Smad Lama. On the 47th, he became a monk. In 1784, he went to the throne of Byangtse and taught the Sutra and Tantra. In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .He learned the meaning of the four rgyud sde gzhung lugs and rituals through the Sher Seng Rgyud Tik. Phurcog Yamgon Rinpoche and Yeshe Rgyaltsen Pom Ra Khri Chen Blo-bzang Dri-med He received the six teachings of the Buddha's teachings from many great scholars, including Dbu-stod Khri-chen Bsam-gtan Phuntsok. The Path of the Sutras In short, the power of the three secrets of peace and fear, in short, the power of the Sutra and Tantra, the teachings of the teachings, almost did not listen. He was also the teacher of Blo-ling Lo-sems-dpa' Rinpoche. At the age of 43, he became the head of the Rgyud Smad Lama. On the 47th, he became a monk. In 1784, he went to the throne of Byangtse and taught the Sutra and Tantra. In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .།།Pomra Khri Chen Blo-bzang Dri-med He received the six teachings of the Buddha's teachings from many great scholars, including Dbu-stod Khri-chen Bsam-gtan Phuntsok. The Path of the Sutras In short, the power of the three secrets of peace and fear, in short, the power of the Sutra and Tantra, the teachings of the teachings, almost did not listen. He was also the teacher of Blo-ling Lo-sems-dpa' Rinpoche. At the age of 43, he became the head of the Rgyud Smad Lama. On the 47th, he became a monk. In 1784, he went to the throne of Byangtse and taught the Sutra and Tantra. In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .Pom Ra Khri Chen Blo-bzang Dri-med He received the six teachings of the Buddha's teachings from many great scholars, including Dbu-stod Khri-chen Bsam-gtan Phuntsok. The Path of the Sutras In short, the power of the three secrets of peace and fear, in short, the power of the Sutra and Tantra, the teachings of the teachings, almost did not listen. He was also the teacher of Blo-ling Lo-sems-dpa' Rinpoche. At the age of 43, he became the head of the Rgyud Smad Lama. On the 47th, he became a monk. In 1784, he went to the throne of Byangtse and taught the Sutra and Tantra. In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .In short, the power of the three secrets of peace and fear, in short, the power of the Sutra and Tantra, the teachings of the teachings, almost did not listen. He was also the teacher of Blo-ling Lo-sems-dpa' Rinpoche. At the age of 43, he became the head of the Rgyud Smad Lama. On the 47th, he became a monk. In 1784, he went to the throne of Byangtse and taught the Sutra and Tantra. In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .In short, the power of the three secrets of peace and fear, in short, the power of the Sutra and Tantra, the teachings of the teachings, almost did not listen. He was also the teacher of Blo-ling Lo-sems-dpa' Rinpoche. At the age of 43, he became the head of the Rgyud Smad Lama. On the 47th, he became a monk. In 1784, he went to the throne of Byangtse and taught the Sutra and Tantra. In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .In 1990, he was ordained a monk by His Holiness the Dalai Lama from the Panchen Lama. From the biography of the eighth king The protector of the land of bliss, the bearer of the entire Thubten, the bearer of compassion, the jewel of the head of the world's three teachings, the jewel of the world The earthly virtues of the Panchen Lama, the great knowledge of all things, are mentioned in the name of Jetsun Blo-bzang Dpal-ldan Ye-shes Dpal-bzang-po. The teacher of Khri Zur Ngawang Choe-grags, the wise man who has the ability to discern the meanings of the three sde-snods. The teacher of the ancient secret of the teachings of the incomparable Yongdzin Lobsang Choephel The great holder of the scriptures, Khri Chen Blo-bzang Tenpa, understood the time. The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .The scholar and accomplished Wangchuk Lobsang Thubten Gelek Gyaltsen has poured the vessel of the great saint. The Byangtse Khenpo Lobsang Smonlam, a companion of the Buddha's mind Sharpa Chosrje Blo-bzang Sbyin-pa In the middle of the three weeks of the morning shadow, a man, such as Khenpo Blo-bzang Sbyin-pa, When he reaches one foot, he performs the present rituals of prayer and the four actions, the last three of which are completely completed. He was enthroned as the great representative of Thubwang, the jewel of the head of those who held the crown of the darkness. As he said, In 1785, at the age of 57, he went to the Dga' ldan gser khrir and taught for seven years and built three shrines. After stepping down The 13th throne, Je Lobsang Mkhas Mchog, passed away suddenly. In 1792, he was appointed to the Dga' ldan gser khrir for two years. He died in 1798 at the age of 73 in the Dga' ldan chos kyi pho brang in front of Mi Pham Rgyal. His incarnations are the six lineages. .

His Holiness the Dalai Lama He was born in 1736 in the 12th century. His father was Samdrup Tsering. He was born to his mother Aso. When he was about 10 years old, he went to the monastery and joined the monastery of Conetsa Rdor, a member of the Sermad Thos Samling Monastery. Then, Tsa-rdor Tse-mon-gling, the first scholar, Ngawang Tsultrim, learned to read and write. 'don chos He also soon mastered the great rtsa gzhungs such as rgyan 'jug. The teacher of public religion, Ngawang Rabten, Gragpa Thinley The dynasty scholar Lobsang Rinchen The book is based on Sbyinpa Choezang and others. the middle go there break་. Make it appear. He completed his studies in logic and commentary and received the title of Lharampa in the Lha Ldan Smon Lam Cho 'phrul Chenmo. In addition, the personal teacher of the teachings of the Buddha's teachings, Sgron Me Phur Lcog Ngawang Byams Pa and His Holiness the Dalai Lama Then the prince Je Sgrub Khangpa Jampal Gelek Gyatso He received the teachings of the Chabdo Lcag Ra Mchog Sprul Rinpoche. Then he joined the Dpal Ldan Stod Rgyud Grwa Tshang and received the teachings of Sharchen Blo-bzang Rten-drel. The throne of the lineage He went to the throne of Shartse and taught. In 1792, he was appointed to the Dga' ldan ser khri, but he died on the 15th of the 11th month of the 13th month of the 1792 month. Build a stupa of enlightenment At that time, the Byangtse Chosrje passed away in the presence of the Rgya Nag Gongma.

The 14th Dalai Lama, Trehor Blo-bzang Tashi, He was born in 1739 in the village of Trehor Rongpa Tsabrag Mgo in Mdo Khams. His father was Padma Tsering. He was born to his mother and daughter. According to the historical records written by historians and non-historians, the Buddha entered the 13th monastery of Horkhog when he was eight years old. At the age of 20, he went to the center of the country and joined the Trehor Khangtshan of the Serbyespa Monastery. On the documents of Jampal Dbyangs Chokyi Gyaltsen the middle go there break་. Please appear. Explanation of Logic He listened and thought about the old Legshad Nyingpo's teachings. He was awarded the title of Lharampa in the Lha Ldan Chophrul Smonlam Chenmo. Tehor Rabyam Pa Blo-bzang Rten-'brel was a monk and a monk and did not receive many religious sermons. At the age of 25, he was ordained by Panchen Lama Lobsang Dpal Ldan Yeshe. good luck The explanation of the summary of the path and He received the three secrets of peace and fear. In addition, Brag Ri Ngawang Don Grub and Klongdol Lama Ngawang Lobsang The eight great teachings of the Smad system Four explanations The secret is clear. The five stages of enlightenment The ocean of birth The ocean of practice He received the teachings of the Thirteen Dharmas and other teachings. At the age of 13, he joined the Dpal Ldan Smad Rgyud Grwa Tshang and studied with the Rgyud Smad Khenchen Ngawang Dpal Ldan. At the age of thirty-seven, he was appointed as the head of the lineage. At the age of 47, he became the abbot of the lineage and continued to teach the lineage. At the age of 49, he succeeded to the throne of Byangtse and gave a good teaching according to the occasion. Then the Gorkha army arrived in Tibet, but the evil deeds returned. They went to the palace of the great king and fulfilled the wishes of the offerings. Beijing's Yung Monastery and Dardo Lnga Mchod Monastery 'Ba' Chosde Lithang Thubchen Yampa Ling He also gave many teachings on the Sutra and Tantra at the Dzi Mtho Monastery. In 1794, at the age of 56, he ascended the throne of Dga' ldan and ruled for eight years, teaching and building many shrines. He also repaired the wide upper floor roof. He died in 1801 at the age of 13. In the old historical documents, the name Trehor is called Trehor. crow trebo No matter how you write it, it means the same place.

The fifth Dalai Lama He was born in 1744 in Rgyalthang. His father was Skalbzang Skyabs. He was the son of his mother, Don Grub Dpa' 'dzom. At the age of seven, he learned to read and write from his parents. At the age of 13, he entered the monastery of Rgyal-thang Dga'-ldan Sum-rtsen-gling and received his rab-byung and dge-tshul from the abbot of the monastery, Blo-bzang Sbyin-pa. He studied the 'don chos and gar thig dbyangs gsum of the monastery. At the age of 25, he went to the center and joined the Spombor Khangtshan in Sermad Thossam Norling. In the past, he relied on Kalsang Namgyal and others to work hard. break་. go there Make it appear. He studied the rtsa 'grel of the great scriptures in a logical manner. I took the oath of peace. At the age of thirty-four, he received many teachings from Panchen Lobsang Palden Yeshe. In 1783, at the age of 40, he received the title of Rab 'byams in the Lha Ldan Smon Lam Chenmo. In 1990, he joined the Stod Rgyud Grwa Tshang and learned the secret teachings and rituals. At the age of 48, he went to the monastery of His Holiness the Dalai Lama and taught extensively. At the age of 49, he was appointed to the throne of the Rgyud Stod Lama Dbu Mdzad. At the age of fifty, he became the abbot of the lineage and taught the mantra extensively. Not far from the throne of the lineage, he went to the east. He also established a widespread tradition of teaching and listening to the Sutras and Scriptures. In 1794, at the age of 13, he was invited by the Manchu Emperor Qinlung to become the abbot of the Yungho Monastery in Beijing. The Emperor gave him the title of Ti'shia and the Kashog Thamka and gave him a wide range of views. He also visited many Chinese monasteries and taught many monks. He returned to Tibet at the age of 98 in 1801 and ruled for seven years. He continued to teach the Sutras and Buddhism and built many shrines. He passed away on May 14, 1807, at the age of 14.

The 16th Dalai Lama, Samwang Ngawang Nyengrags, He was born in 1746 in the 12th century. At the age of 10, he joined the Bird Monastery. He was born in the Sutra teacher Ngag and Don Grub. At the age of 18, he was appointed as the head of the Tibetan Parliament. After receiving a letter of invitation from the two villages of Ajosera Gzimkhang, he went to the center and joined the Serbyes Bsam-bsam Khang-tshan. He became a monk from Khrichen Ngachos. He spent a lot of money on his teachings at the Serbyes Monastery and lived on the Sera Gzimkhang. He was appointed as the teacher of the Dharma by Serbyes Khenpo Blo-bzang 'jam-dbyangs. Khenpo Blo-bzang Jamyang In the biography of the great throne by Panchen Tenpa Nyima, The light of the teachings of the Buddha, the son of Jetsun Jampa, is incomparable. The great teacher of the truth, Lobsang Jamyang, who has reached the other side of the ocean of hearing and meditation since his youth, has made the relationship between sight and hearing and touch meaningful. Tshe-tan Zhabs-drung's Bya-khyung Gdan-rabs has given unparalleled praise. At the age of 29, he received the vows of the Panchen Lama. The great Panchen Lama prophesied that this Buddha would be the son of Tsakho Dbonpo Ngawang Drakpa. At the age of thirty-two, he took the oath of office at the Lha-ldan Smon-chen-po. In 1990, he attended the Dpal Ldan Rgyud Smad Grwa Tshang and studied the Rgyud Sde Gyatso's teachings. He took over the funeral of His Holiness the Dalai Lama At the age of thirty-six, he was appointed as a teacher at the lower rgyud grwa smad. From Yongdzin Yeshe Gyaltsen, Lam Rim Chenmo and Four explanations, etc. He received the precious teachings of Klong Dolma Rinpoche Also, the prince the horned throne Chabdo Peace God He studied with nearly forty lamas, including Kunkhen Jigme Wangpo, and received the last teachings of the Sutra and Tantra. In 1785, at the age of 40, he became the head of the lineage. His nephew, Blo-bzang Leg-bshad, was enrolled in the monastery and became the successful servant of the Buddha. In 1792, at the age of 47, he became the monk of the rgyud smad. The first empowerment was given to the two brothers of the Chinese throne. At the age of ninety-one, he was appointed to the throne of Mnga'ris. On the eighth day, he ascended the throne of the north. In the second year of the 14th century, in May 1807, he was appointed to the Dga' ldan throne and ruled for seven years. The ocean of prophecy and Tsul khrims rgya mtsho, the previous and future teachers, He died in 1824 at the age of ninety-nine. When he received a message to build a statue of the Buddha in Byakhyung, the treasurer, Blo-bzang Leg-bshad,The golden and bronze statue of the Buddha, which was built by Mije Dung Blon Bshad Sgra at a cost of more than 20,000 rupees. In the year of the bird, the treasury of the king's coat of arms, Gdong Rab, was offered to the bird. In the catalog of this statue, It is written that four thousand three hundred and fifty-seven dollars were spent. Panchen Tenpa Nyima Jamyang Zhadpa Jigme Gyatso He ruled over many great saints, including the late Halha Jetsun. .

The seventh throne, Keutsang Jamyang Prayer The 7th Dalai Lama's prayer is In 1750, his father, Namgyal, was born in Milichiphu, Mdo-khams. He was born the son of his mother, the sun and the eyes. He attended the Dga' ldan dar rgyas gling monastery at a young age. He received the vows of a monk and a monk from the 'dul bzang nam rgyal. He was well versed in reading and writing and religious rituals. At the age of 17, he went to the center and joined the Spombor Khangtshan of Draspung Blo Gsalling. He followed in the footsteps of many great scholars such as Tehor Rab 'byams, Blo-bzang Geleg, and others. The monk blo rtags and He studied and meditated on the five volumes of the Dbu Tshad Phar Gsum 'dul Mdzod. In the Lha-ldan Smon-lam Chenmo, he was awarded the title of Lharams-ang-po, among the scholars of the three monasteries, such as Namkha's entourage. In that year, he joined the Dpal Ldan Stod Rgyud Grwa Tshang and studied the four rgyud sde gzhung lugs, such as the ocean. Kachen Yeshe Gyaltsen and Klongdol Lama Ngawang Lobsang Chabdo Iron Ra Tulku Ngawang Thinley He received the teachings of the Sutra and Tantra from the Dalai Lama, Nomon Han, and became the owner of the entire Buddhist teachings. The abbot and abbot of the upper rgyud monastery gradually visited the rgyud teachings. In the year 1794, the 13th century As expected by the Qing Emperor Chonlong His Holiness the Dalai Lama The two lamas of Shagkor visited five well-known monks and asked them questions about the Sutras and Mantras. His knowledge is vast. He was sent to Beijing, China, to meet with the future. The country is the Sihu Ta Lama and He was the abbot of the Yung Monastery. Then he went to the throne of Zheho Potala. He gave many teachings of the Sutra and Tantra, especially the complete Kagyu of the Buddha, and since then he has been known as the Kagyu. After the death of Chonlung, in 1796, he returned to the center of the country and offered sacrifices to the two kings and three monasteries. Then he went to the throne of Shartse and taught. Again, at the invitation of the Qing Emperor Kya Chen, he visited many parts of China and Mongolia and gave a wide range of teachings. The Qing Emperor carried a large offering in the center and offered a large offering. In 1814, Wang 'gyur med rnam rgyal removed the throne, Namkha' bzang po, from the throne of Dga' ldan, and replaced him with the gold of the Dga' ldan rnam gyal ba'i gling. When he arrived on the throne, he was able to spread the Yellow Hat Buddhism through the three teachings of the Buddha. Among the many disciples born from his words, there were many stars in the sky and the dust of the earth.There were also many great scholars who were recognized as teachers of the Sutra and Tantra. The speech also Jamyang Lama's Thoughts on the Six Preliminaries of the Path of Enlightenment Introduction to Blo-gsal Gyatso's notes on the small path of enlightenment Thubten Gsalbyed's summary of the teachings of the monk It seems that he also wrote many lectures on the two-sided teachings of the Buddhist tradition.

The 18th Dalai Lama, Phanpo Lobsang Geleg, His father, Sonam Lhundrup, lived in the house of a rich merchant near the Phanpo Lhagyal Khang. He was born in 1757, the son of his mother, Sonam Lhamo. From an early age, he was recognized as the incarnation of the New Year's Eve because he did not behave like other children. At the age of nine, he went to the center of the country and was given the name of Blo-bzang Dge-legs. He received the vows of a monk from the sgrub khang Ge legs rgya mtsho. He attended the Ser Smad Tsaba Khangtshan. According to the teacher Byams Pa Legden, he taught him to read and write. Since the bsdus grwa, the rnam 'grel and go there the middle He learned the 'dul mdzod and others. In 1788, at the age of 33, he received the title of Dge-bshes Lharampa at the Lha-ldan Smon-lam Chenmo. In 1990, he joined the Smad Rgyud Grwa Tshang and studied with the Rgyud Smad Khenpo Mthu Stobs Rgya Mtsho. The sngags ram's oath was taken by the Je-sgrub khang-pa Ge-leks-rgya-mtsho. Klongbdol Lama Ngawang Lobsang Kachen Yeshe Gyatso Chabdo Iron Horn Tulku Ngawang Thinley Palsang Byangtse Chosje Mthu Stobs Gyatso The ocean of rocks is endless. Trichen Ngawang Tsultrim Many great men, such as the Golden Mountain, who are the lifeblood of the Dge-ldan Buddhist teachings, such as Blo-gling Khenchen-mtshan-zhabs-thogs-med-rgya-mtsho, have received the teachings of the Sutras and Tantras. In 1805, at the age of 49, he became the head of the lineage. In that year, the abbot of the lineage passed away. He suddenly became the abbot of the Dpal Ldan Smad Rgyud Grwa Tshang and conducted extensive teachings. In 1808, at the age of 22, he was appointed as the head of the Hothog Thu Sku Phreng, Ngawang 'jam dpal tshul khrims rgya mtsho. In 1811, at the age of 95, he was appointed to the throne of the Byangtse Chosje and served for four years. At the age of 17, in 1813, during the Tshemon Gling, Byangtse Chosje Rinpoche said: Emperor Norman Han and Jigme Wangpo, the second 'jam bzhed sku phreng Hor Chosje Sku Phreng III and others received 100 snar thangs. The hundred practices of the Bari translator He followed the ocean of sgrub thabs handed down from the Yarlung translator and gave many teachings and mantras. In 1814, at the age of 98, Khri Chen Jamyang Smonlam went to the Dga' Ldan Khri and died after less than three months. He passed away in 1816 at the age of sixty. When I died, I promised that after my death, no decorations would be placed on my body. Send all the materials to the religious side. The body was sent to the mountain of Dga' ldan empowerment.According to the will, the body was invited to Dga' ldan and offered a sacrifice. It is said that the earthenware built by covering the bones with sand is located near the Branphu's 'jogpo monastery. The students who were born from his speech were the third Dga' ldan khri thog, the second tshe smon gling, Ngawang 'jam dpal tshul khrims rgya mtsho. Emperor Norman Han and Jigme Wangpo, the second 'jam bzhed sku phreng Hor Chosje Sku Phreng III and other great people of Ser-bras and Rgyud-smad appeared. The last line of this lineage is the successor lineage. The biography of this throne Tshe Smon Gling Ho Thok Thu Sku Phreng II, Ngawang Jampal Tsul Khrims, by the late Jetsun Lama Khrichen Dorje 'chang Blo-bzang Ge-leks Dpal-bzang-po, the wonderful smile of faith. There are twenty pages in the printed dictionary, but I have never seen it.

The 19th Dalai Lama, Khrichen Byangchub Choephel He is the first descendant of His Holiness the Dalai Lama. In the land of Mdo-khams cha-phreng, his father was Kham-pa Ta-shi. He was the son of his mother and mother. He was born in 1756 in the 13th century. At the age of 13, he entered the Chaphreng Dga' ldan bsam 'phel gling and completed the Dharma. In 1776, at the age of 21, he went to the Central Monastery with the monks of the same monastery. He attended the Shar-rtse Stone-Khang Khangtshan in Dga'-ldan Nam-par-rgyal-ba'i-ling. Geshe Choephel Gyaltsen was appointed as a teacher of public and private religion. He mastered the rituals of the secret mantras. He also spent several years in the ranks of the good speakers. In 1788, at the age of thirty-three, he was awarded the title of Dge-bshes Gling-sre. In 1792, at the age of 37, he was awarded the title of Dge-bshes Lharampa. In the autumn of that year, he joined the Rgyud Stod and studied the secrets of the Buddha for seven years. He received many teachings of the Sutra and Tantra from many teachers. In 1799, at the age of 44, he became the head of the Rgyud Stod Lama Dbu Mdzad. In 1801, at the age of 46, he became a monk. At that time, the Lama Dbu Mdzad Sgrub Khang Rinpoche and On the basis of many discussions with the elderly monks of the lineage, the existing Constitution was adopted. In 1810, at the age of 95, he ascended the throne of the Sharpa Dharma. In the following year, the ninth Dalai Lama became the head of the Lung Togs Gyatso. When he took the vows of His Holiness the Dalai Lama and became a monk, he was ordained. There is no doubt that His Holiness the Dalai Lama will become a very outstanding man with two scholars. The service of the deceased, who changed his land in the year of the pig, was not affected by the merit of the birth. He taught the rdo slob of sgrub mchod. According to the order of the government, he visited the temple of Choe 'khor rgyal and offered prayers to the monasteries of Olkha. He also performed many desires at the monastery of Choekhor Rgyal. At one time, the Ambassador, Lobsang Thubten Jigme Gyatso, said that he should give the 'jigs byed dbang chen to the Namgyal Monastery and the Tengye Gling Monastery. He studied with Khri Chen Tenpa Rabrgyas and Khri Chen Ngawang Snyan Grags. He gave the four powers of 'jigs mdzad rdo rje without any deviation. When he was in Tengye Ling, the Ambassador, Mo Rinpoche, also stayed in a monastery and listened to him with great interest. On the 17th of the 12th month of the same year, the Ambassador visited Mo Rinpoche. His Holiness the Dalai Lama resigned from his post. In the past, he used to invite guests, but this time he came here. I will do it myself. He gave me a flag and made me a Dga' ldan khri. Although it was postponed for several months due to temporary facilities, After the coronation rideHe immediately appointed a throne and prayed for the great horn. He said that he should be able to attend both the Smon Lam Chenmo. Similarly, Zhabs Pad Bshad Sgra also asked for the necessary preparations. On the 24th of December 1815, at the age of sixty, he was enthroned in Dga' ldan. In front of the Great Golden Tree, he said the same language as during the Great Prayer. At that time, the name of Rawa Sgreng Dorje 'chang was included in the ranks of the deceased. In fact, Rawa Sgreng Dorje 'chang passed away not long ago. He was ill for a long time before he arrived in Lhasa. After reaching the Golden Throne, his illness became completely clear. He attended the Horn Prayer and the Fire Bird Lha Ldan Prayer Chenmo. During the prayer, as usual, the 14th birthday of the Buddha. During the ceremony, he gave a sermon and attended the noon prayer. In the assembly, he taught many devotees, both young and old, the rab byung bsnyen rdzogs and others. He visited Dga' ldan during the summer and stayed there. He offered extensive offerings to the body of Rawa Sgreng Dorje and offered prayers for a long time. In addition, this year, the Bsam Yas Monastery was destroyed by the Tibetan Buddhist movement. He was asked to come to the government to perform archog, sacrifice and baptism. When he came to the Bodhisattva, Samya Choekyong also sat down and climbed on the lap of the Lord and sent him to the Lord's heart. The great stone statue is intact in the heart. The Lord was very pleased and said, "It is a good thing that Jamgon Tsongkhapa's teacher has come here. After performing the ceremonies, he returned to Lhaden. and the fire bull. Earthquake Iron Dragon Iron Snake The water horse and the New Year's Eve prayer and The Great Prayer Ceremony During the summer, he visited Dga' ldan and gave a series of sermons. He spent the winter at the Potala Palace in a more noble manner. In the morning, the ambassador of the Buddha's teachings was very sad and offered his condolences. He also paid tribute to the new Prime Minister Tshe Smon Ling, the second Ngawang Jampal Tsultrim Rgya Mtsho Rinpoche. He visited the Samye Monastery, which was almost completed, and offered prayers to the Buddha. After the death of Rawa Sgreng Dorje, there was no one to give the annual Kachos Chenmo. He was told to give a great sermon from this year onwards.In the fifth month of the year of the Iron Incarnation, while reading the book, he suddenly lost his sight. He said that it was only by the grace of God that he became clear in the future. The ability to carry good and evil, happiness and suffering together is the liberation of the great soul without a moon. At that time, the new treasurer, Gzim Zur Byams Pa Choephel, resigned and said that his body would not be destroyed. "I will not hesitate to serve for a year," he said. "I will be a thousand years old. This year, during the summer, he also built a new silver tomb in Yangpa Can, according to the tradition of the throne. In 1822, he was appointed by the Ambassador Tshe Smon Ling. After completing his duties, he stayed at Nyangbran Chubzang Monastery and meditated. Then he visited his residence and visited Chubzang in the fourth month. Then, in the fifth month of the month of Hor, he went to Dga' ldan and visited the monasteries. The new throne, Je Ngawang Choephel, was crowned and moved to the residence of the teacher. After the throne house and other relics were handed over to the new throne, Dga' ldan went to Chubzang. In the year of the sheep, the great prayer was also offered to His Holiness the Dalai Lama. In the third month, Khri Chen Ngag dbang Snyan Grags died of a serious illness. He did not give a speech, so he was invited to come immediately and prayed for his feet. He doesn't say anything but shakes his hands. After that, he performed his life's work. He repeatedly offered the Tshewang and gave a few answers. He prayed earnestly for his feet to stand firm. Then he was blessed by the blessings of life and became pure. He stayed for a year and performed the ceremony of passing away. He visited the two monasteries of Se-dras and offered prayers at the Tsokchen Grwa-tshang. Namgyal Grwa Tshang invited him to offer the newly built gzungs 'bul rab gnas to the body of His Holiness the Dalai Lama. The Buddha, the donkey-faced one, appeared to Rawa Sgreng Dorje 'chang and said, "There are many people who have given me their ownership in the past, but there are no more. After that, the Dalai Lama repeatedly visited the ocean and received the precious horse. His Holiness the Dalai Lama conducted extensive research on the sources of this authority, but it was not appropriate. Dagapo Tulkur Mtshurphu and He ordered Sakya and others to come to Lhasa to receive it, but he could not receive it because of unfortunate circumstances. Later, Yongdzin Ngawang Nyendrag Rinpoche strongly advised Khalkha Khenchen Lobsang Tshewang Skyabs to visit the Tsang region. He asked from the other side. The Yongzin Khri Chen Ngawang Snyan Grags and the Majesty received it. If this master can spread a little to others, it will be useful for the teachings of the Buddha. There is no restriction on anyone who comes.This is the proof of the work of the Sakya Lachen Gragpa Rgyal-mtshan. Even if the sky is blue when the sgrub chog of this empowerment is performed, When I started to pray, it snowed and the whole ground turned black. Then, from the beginning of the empowerment of the students, the snow fell and the ceremony was successful. In May 1824, the newly built temple of the Dga' ldan rdo khang khang tshan was inaugurated. He went to Dga' ldan to offer prayers in front of the Golden Tree. There seems to have been a five-pointed vajra on the head of the Dga' ldan chos rgyal khang, but it has not been there for a while. It is better to offer a vajra to see if it is worthy of being offered. In Sman Dam, he mixed the head of the Lama with his wife's remains and created a fifth-pointed black stone. In front of the golden tree, he offered thousand offerings and tshogchen grwa tshang. At that time, there was a small epidemic in Dga' ldan, and he gave a letter to the Shartse Monastery. Then he went to Chubzang and visited Spanglung Lama Rinpoche Lobsang Thugsje. In the morning of the ninth month, the king and his two servants went to the meadow and stayed there for three days. The precious lama himself had decided to send all his belongings to the field of merit. He also said that he would send someone to help him. When I left, I thought I would never see him again in this life. Then, soon after, the Spanglung Lama himself gave the order to offer a large offering to all the monks. Finally, he gave the funeral equipment and the monastery's salary and passed away. She was invited to the throne by His Holiness the Dalai Lama. At the request of Zasak Lama Lobsang Tenpa, he first gave the Dga' Lha'i 'khrid lung and the Dge-bnyen's vows. In the fourth month, 40 monks of the Namgyal Monastery were asked to give the three secrets of peace and fear. At that time, each dbang chen was prepared separately, and no one was allowed to attend. When he suddenly stopped speaking in the form of an obstacle during the Bde-mchog-dbang, he immediately stopped speaking. At the same time, the flowers fell from the sky and immediately stopped. Everyone was amazed. On the night of the Sumdo Lama's poisoning, he vomited and vomited. In May 1826, he wrote a letter saying that he would not be allowed to attend the scheduled Gsung Chos Bzhi Sde'i Grwa Khang unless he received the authority of the Lama. From this year onwards, it is no longer necessary to use stones to enter the 'du khang during the sems bskyed mchod. Although there are many things that are not authorized and impure,It may be useful to some in this group. He also gave many teachings on the secrets of the Buddha's teachings. It is difficult to preach the sermon because of the appearance of the body. There, some of the servants and disciples were so confused that the rab bka' chos was completed. He repeatedly asked me to stop preaching for a few days, but he did not regret it even if he died of preaching. Geshe Potoba also passed away while preaching. "I'm encouraged to do the same," he concluded. After the teachings, he performed a wide range of services in the three monasteries. His Holiness the Dalai Lama, Tsultrim Gyatso, asked for a speedy recovery of his body with a flag. This year, the rain is very rare, and the government has ordered that the rain should fall. As the government ordered, he visited the rainbow spring and followed the mantra of raining wind pressure. A strong wind blows a rope At that time, some of the monks of the Tibetan Buddhist tradition, at the request of two thousand people, gave the 'jigs byed dpa' bo gcig pa'i dbang chen in the evening. It rained well from that night until the next day. The length of the sermon began. When is the sermon about to be released? Then the rain fell well. The guardian of the Dharma appears to be a slave. No matter how briefly he gave his sermon, He worked on the basis of internal experience, and the students of that time had a serious intellectual field. It seems that those who have heard it from one to another have been able to spread it without any power. The lamas who came from China and Mongolia also bowed down at the feet of Jedi. At that time, the Chinese ambassador to Lhasa, Am Ban, also visited the Chubzang Monastery and presented a gift. wooden box The green toothbrush It is complete with money. He was very pleased to ask the Buddha to come as a Vajra teacher to ensure that the Rabgnas Chenmo was established every year. He taught the monastery's unique sounds and practices. He also gave tea and kha btags to the entire group. In May 1827, Tengye Ling visited the shrine with His Holiness the Dalai Lama. Didn't you become amazed at the immediate arrival of the great teacher and the teachings of the human race? and Even after his death, he continued to worship the Buddha. How can the incorporeal do the work? he said. In the third month, a large statue of Tsongkhapa was erected in Chubzang. This is the first time Panchen Rinpoche visited Dga' ldan and pointed his finger at the stone house. This is like the land of Dga' ldan, so it would be good if there was a large statue of the Buddha in it. It stayed on the road for a long time.This year, the statue was built by the Lord. On the day of the invitation to the upper house, 10 monks of the Choe 'khor rgyal were ordained. He arrived at Gzimchung Mdomar. It happened at the same time that the Buddha's appearance was reported. The servants offered them incense, and they received them with their robes. When he arrived at the small residence of the Buddha, they bowed down and said, On that day, in the first three parts of the proof, Bodhisattva, one of the previous rabbis who received the rabyung from the Buddha. Bodhisattva He was very pleased that the three bodhisattvas were specially arranged. Then, soon after, the Buddha performed the gzungs sgrub and other ceremonies of perfection. He invited him to Dga' ldan from Chubzang and asked him to stay in the courtyard of the house. Again, the statue of the golden and bronze jei was offered as a companion by the lotus feet. He was ordained and sent to Gzhi Dgon Samphel Gling. In 1830, he went to Dga' ldan. When the statue of the three gods was made of gold and copper, it was offered to the Shartse Monastery. conference the monastery He gave many blessings to the household. Once upon a time, the Kashag asked the Gnaschung Choekyong Chenpo for a certain matter, but he did not receive a clear answer. He came as he was asked to come. In the prophecy, A hat and two pairs of shoes. At the end of the game of many combinations On the day of the Buddha, the water god welcomed him. and so on about the precious Buddha and many verses about the government. The white moon's followers, such as the white offerings, There are many prophecies that say that if you are polluted with the smell of lust, it will be bad. In 1831, His Holiness the Dalai Lama received the teachings of the Buddhist monks. Chabtor Shakya Thubma Lung The bath of the angry scar He also offered the tshe dbang of the five gods of Jamlug. Since his death a few years ago, he has been offering the Lha Ldan Smon Lam Chenmo every year. In particular, the May Sprel Year's Smon Lam Chenmo was invited by the All-Knowing Tsultrims Rgya-mtsho. He also gave many prayers to the monks. His Holiness the Dalai Lama's teachings on the subject of the Lam Rim The end of the self-realization offering is the difference between the previous rten 'brel, but he did not do so this year. It seems that he thought it was the next time he gave a great sermon. Knowing that His Holiness the Dalai Lama's life will be interrupted, His Holiness the Dalai Lama's life is not stable. I don't know if some of the leaders have said that there is no need to worry about His Holiness the Dalai Lama. He also said that he should offer the offerings of welcome to the angels. After the offering of the blessings, he gave a feast. His Holiness the Dalai Lama pulled him by the hand and gave him a kha btag. The master again offered a flag and said, "Now you should stay on your feet for a long time."If you don't stand firm, how will the religion and politics change?" he asked with tears in his eyes. Soon after, His Holiness the Dalai Lama became angry and could not reverse the signs of the body. He passed away on the first day of the ninth month of Tibet. He also prayed for the speedy return of the Prime Minister. He did not make a large offering. When he arrived in Chubzang from Lhasa, he met with Tengye Gling Mchog Sprul. Director He taught Zasak and others in the future as a will for a long time. If you ask the people who attend Chubzang to bow down, I sat there for a long time and said, "What's going on?" When asked how he was feeling, he said: The disease is not here, but The treasurer Choe-mdzad opened the three monasteries. Lha Ldan Jobo Rinpoche's Drung Stong Mchod and other efforts to live for at least another year or two. That's enough. I'm tired of being told the life span by the saints. Almost ninety years with the month of retirement. He preached the Dharma every day, except during the holidays. Whether it is good or bad for the Buddha, I have never had a single thought in this life. They are the biographies of wonderful realizations. In 1838, he went to Lhasa during the Smon Lam and stayed at the Rdo Gcal Monastery outside the Tengye Ling Gzimchung. He also gave many rabyung bsnyen rdzogs. This year, Rawa Sgreng Mchog Sprul Rinpoche and The two incarnations of Tengye Ling received the flag as soon as they took the oath of the great prayer. He urged them to be determined to do the great work of the Dharma. His Holiness the Dalai Lama's teachings at the Tulpa Monastery The way of listening to the great text and He even learned the language and body language. I will not die until you have finished naming yourself. The rdo rje's speech remains unchanged. It is the perfect sign of freedom from birth and death. One day, he said, "I have a little swelling in my leg. When the elders saw him, they called the doctor and gave him medicine. When asked how to perform the ceremony, I'm not happy anymore, but Even at this age, there are not many accomplishments that will come before he dies. Although he repeatedly said, "Don't do anything. The treasurer's mind could not bear it. The two fruits are multiplied. Empty offerings to the three temples The commandments were published. Perform the ten positions and so on. In Dga' ldan, a thousand offerings were made in front of the golden tomb and the precious tomb. I will go in the fifth month, and I will be able to pay. How to submit medical examinations, I just take it according to the wishes of the servants. "It's coming to me in stages," he said. The swelling of the feet gradually subsided in the eyes of others. Former Chairman Jampal Tsultrim Palsangpo and raise the horn Tenling Many monks and nuns from Sle Lung and others came to offer prayers. He returned that the hat and money would not benefit the long-lived. From the end of April,It's hard to say that you're going to die tomorrow and live a long time. Don't let anyone come forward. One day, the treasurer asked the teacher to give my body to the birds or to burn it in the fire. I think that if I dedicate my body to birds and other animals from now on, it will be as beneficial as giving my own body. The treasurer wishes that this illness will be cleared up. He did not say anything about his funeral. Then it will happen again, and then you will ask for advice and do whatever you say. "It's not like that," he said. Once he asked what the strange square that looked like a seat in front of him was. seat and He asked the seat, etc., "Is this and this?" The seat and I know the truth. What is this square? There is nothing else. Oh, you think I'm wrong. I'm not mistaken. Once upon a time, when the Khenpo Grub Chen of the Rgyud Stod came to the field, the angels showed him some of the Yidam's circles. The servants were wrong about the abbot himself when he said to those around him, "This is what happened. He bowed his head and said, "Stay here. He went to the field immediately. You should do the same. One day, while he was meditating, he held the ring in both hands and read this letter. Look closely at the missing letter. I can't see it. So I'll read it from the beginning. Om Shriva Now, let's go. I can't see anything yet. He said that he had done such a bad thing and gathered his hands. too་་. Once I told the elders that I was only August and September, according to my physical appearance. Everyone is saying come on. "It's not like I'm going to leave it in the meantime," he said. "You've seen a lot of different kinds of music. Also, a member of the community, Byams Pa Phuntshog, said yesterday that the Dga' ldan should be postponed to the fifth month. If you don't get rid of your illness, you won't be able to go to Dga' ldan. If you do it immediately, it will make a difference. They can be done around the fifteenth of May. In May, he said that he would visit Dga' ldan regardless of his illness. He seemed to be happy that he had a good time. From Lhasa to Chubzang "It's been 17 years since I became a Dga' ldan khri, and no one else will regret it," he said. If the treasury does not hold its feet, There is a risk of decay and corruption in the present day. Please stay until the weather gets cold. In the past, the teachings of the Buddha also objected to the fact that those who feel the smell of corruption and other unpleasant smells go to hell. Corruption will never happen, no need to worry. On the ninth of May, this and that happened. And he said, Is the sign of it like this? without answering If you don't know, take the book of enlightenment and read it. Now, the three appearances are certain, so there is no feeling of being in the dark. He asked, "Do you have the religious clothes ready?"I thought he was going to the farm, but I couldn't answer. Again, Everyone said yes. I thought I didn't understand what was going on. And what is the date today? It's the ninth day. Well, leave it today. On the 12th, he performed the daily prayers earlier than usual. Every evening, the guardian's message and the golden offering were completed before sunset. Then I asked for a meal. I don't drink anymore after three or four sips. He said, "Send me the incarnation. When will the Dga' ldan chosrwa be held? I don't know because I don't know. He thought about it and said, "It's like a meeting today. When the evening of this life came, he did not say anything, and he joined his hands together and became the main teacher of the Bde-mchog-ngan-dzong-nyan-brgyud. He began again and showed that when he reached the end of the words of the path of death, the body of the Dharma was gathered into the Dharma of the Dharma. At the same time, the sky outside was filled with clouds. In particular, a white lightning bolt holding a scarf appeared on the roof of the house. From then on, the rainbow appeared again and again and again and again. On the morning of the 15th, he rose from the light and went to the palace of the Dga' ldan chos. His Holiness the Dalai Lama's 10th Dalai Lama His Holiness the Dalai Lama His Holiness the Dalai Lama The seventh incarnation of Slelung, Lobsang Ngawang Tenzin Gyatso Nagshod Tiger Reincarnation the incarnation of light 'bras rgyal rong khri sprul Kongpo Phag Head Reincarnation Brag Yab Ho Thok Thu Sprul Sku Dream Incarnation Sgrub Khang Tulku The incarnation of Tengye Ling Demo the prince Argya Ho Thok Tu Sharpa Dharma Ling Tulku Ngawang Lungtog Yontan Gyatso and other great saints of the Buddha's teachings. The second incarnation, the 65th Dga' ldan khri thog, Lobsang Tsultrim Palden, is as follows: The third incarnation, Yongzin Khyi Byang Rinpoche, Lobsang Yeshe Tenzin Rgya Mtsho Palden. The fourth incarnation, the incarnation, is now alive. Biography of Ser-smad Kongpo Rgyal-dbang Chos-rje Thin-les Rnam-rgyal The title of the book is 121 pages.He thought about it and said, "It's like a meeting today. When the evening of this life came, he did not say anything, and he joined his hands together and became the main teacher of the Bde-mchog-ngan-dzong-nyan-brgyud. He began again and showed that when he reached the end of the words of the path of death, the body of the Dharma was gathered into the Dharma of the Dharma. At the same time, the sky outside was filled with clouds. In particular, a white lightning bolt holding a scarf appeared on the roof of the house. From then on, the rainbow appeared again and again and again and again. On the morning of the 15th, he rose from the light and went to the palace of the Dga' ldan chos. His Holiness the Dalai Lama's 10th Dalai Lama His Holiness the Dalai Lama His Holiness the Dalai Lama The seventh incarnation of Slelung, Lobsang Ngawang Tenzin Gyatso Nagshod Tiger Reincarnation the incarnation of light 'bras rgyal rong khri sprul Kongpo Phag Head Reincarnation Brag Yab Ho Thok Thu Sprul Sku Dream Incarnation Sgrub Khang Tulku The incarnation of Tengye Ling Demo the prince Argya Ho Thok Tu Sharpa Dharma Ling Tulku Ngawang Lungtog Yontan Gyatso and other great saints of the Buddha's teachings. The second incarnation, the 65th Dga' ldan khri thog, Lobsang Tsultrim Palden, is as follows: The third incarnation, Yongzin Khyi Byang Rinpoche, Lobsang Yeshe Tenzin Rgya Mtsho Palden. The fourth incarnation, the incarnation, is now alive. Biography of Ser-smad Kongpo Rgyal-dbang Chos-rje Thin-les Rnam-rgyal The title of the book is 121 pages.He thought about it and said, "It's like a meeting today. When the evening of this life came, he did not say anything, and he joined his hands together and became the main teacher of the Bde-mchog-ngan-dzong-nyan-brgyud. He began again and showed that when he reached the end of the words of the path of death, the body of the Dharma was gathered into the Dharma of the Dharma. At the same time, the sky outside was filled with clouds. In particular, a white lightning bolt holding a scarf appeared on the roof of the house. From then on, the rainbow appeared again and again and again and again. On the morning of the 15th, he rose from the light and went to the palace of the Dga' ldan chos. His Holiness the Dalai Lama's 10th Dalai Lama His Holiness the Dalai Lama His Holiness the Dalai Lama The seventh incarnation of Slelung, Lobsang Ngawang Tenzin Gyatso Nagshod Tiger Reincarnation the incarnation of light 'bras rgyal rong khri sprul Kongpo Phag Head Reincarnation Brag Yab Ho Thok Thu Sprul Sku Dream Incarnation Sgrub Khang Tulku The incarnation of Tengye Ling Demo the prince Argya Ho Thok Tu Sharpa Dharma Ling Tulku Ngawang Lungtog Yontan Gyatso and other great saints of the Buddha's teachings. The second incarnation, the 65th Dga' ldan khri thog, Lobsang Tsultrim Palden, is as follows: The third incarnation, Yongzin Khyi Byang Rinpoche, Lobsang Yeshe Tenzin Rgya Mtsho Palden. The fourth incarnation, the incarnation, is now alive. Biography of Ser-smad Kongpo Rgyal-dbang Chos-rje Thin-les Rnam-rgyal The title of the book is 121 pages.Ling Tulku Ngawang Lungtog Yontan Gyatso and other great saints of the Buddha's teachings. The second incarnation, the 65th Dga' ldan khri thog, Lobsang Tsultrim Palden, is as follows: The third incarnation, Yongzin Khyi Byang Rinpoche, Lobsang Yeshe Tenzin Rgya Mtsho Palden. The fourth incarnation, the incarnation, is now alive. Biography of Ser-smad Kongpo Rgyal-dbang Chos-rje Thin-les Rnam-rgyal The title of the book is 121 pages.Ling Tulku Ngawang Lungtog Yontan Gyatso and other great saints of the Buddha's teachings. The second incarnation, the 65th Dga' ldan khri thog, Lobsang Tsultrim Palden, is as follows: The third incarnation, Yongzin Khyi Byang Rinpoche, Lobsang Yeshe Tenzin Rgya Mtsho Palden. The fourth incarnation, the incarnation, is now alive. Biography of Ser-smad Kongpo Rgyal-dbang Chos-rje Thin-les Rnam-rgyal The title of the book is 121 pages.

The 70th Dalai Lama, Ngawang Choephel He was born in 1760 in the northern part of Lhasa, the son of his father Ara Dbu rgyan and his mother Thang Za Tsering. At the age of five, he was born in a very poor family. When he was nine years old, he became a slave to other people's sheep. In 1772, he met the two Buddhas. He attended the Har Gdong Khangtshan of Draspung Tashi Gomang Monastery in Nalan, Gangchen. He began to study the great scriptures with the teacher of Zhalu Khenpo Dka'cu Blo-bzang Dpol-byor. In 1774, at the age of 15, he received the vows of a monk from the 22nd generation of the Tsangpa Khenchen Yeshe Dpal 'byor. At the age of nineteen, he wrote a commentary. In that year, he took the oath of the Phar-phin Thon-mo. At the age of 20, in 1779, he received the vows of a monk from the eighth Dalai Lama, Jampal Gyatso. He was the assistant class teacher. In 1796, at the age of 37, he took the oath of office as a monk in the presence of thousands of scholars at the Lha Ldan Smon Lam Chenmo. In 1990, he entered the Rgyud Smad and completed his studies in the Gsang Sngags. He was awarded the title of sngags rams. He gradually appointed the teachers of the lineage and corrected the discipline. He received the golden teachings of the Sutra and Tantra from many great scholars such as Kachen Yeshe Rgyaltsen and Klongbrol Ngawang Lobsang. In May 1807, at the age of 48, he was appointed as the head of the Rgyud Smad Lama Dbu Mdzad. Kun Bde Ling Ho Thok Thu's Sku Phreng In 1822, at the age of 13, he ascended the throne and reigned for seven years. In the sixth year of his accession to the throne, he became the head of the 10th Dalai Lama, Tsultrim Gyatso, and gave extensive instructions on the great governments. In 1827, at the age of 18, he built a temple at Staglung Brag Monastery and built a large shrine. Since then, the monastery has been known as Stag Brag. From the time of his appointment as the Khenpo of the Rgyud Smad until his death, he was incarnated in many monasteries such as Dras Spungs. the teacher of virtue He gave extensive teachings on the teachings of the Sutras and Tantras to many monks and nuns. There are also many 833 speeches. The student born of the word is His Holiness the Dalai Lama Tsultrim Gyatso and There were many great saints, such as Tatshag Jedrung Rinpoche. He died in 1839 at the age of eighty. His own biography of the 70th Dga' Ldan Khri Thog, Ngawang Choephel, describes some of his behavior. The book contains thirty-three pages of copies.The sign of the second incarnation is unknown. The third generation of Tiger King Ngawang The fourth incarnation, Stag Brag Mchog Sprul, is currently in Lhasa. .

The only purpose of the Dga' ldan khri thog is Kongpo Yeshe Thar. He was born in 1756 in the 13th year of the 13th century. When he was young, he attended the Kongpo Dru La Monastery. He learned to read and write and to practice the religious rituals of the monastery. In 1769, at the age of 14, he visited Lhasa, the land of the central religion, and visited the two temples. He attended the Sermad Thossam Norling Monastery and the Kongpo Khangtshan, one of the great monasteries of Sera Thekchenling. Since the beginning of the monastery, he has been following the footsteps of many great teachers who have combined the six ornaments into one. There are three types of results. He completed his studies in the Dbu Phar 'dul Mdzod and other scriptures. In 1790, at the age of 35, he was appointed as the head of the three monasteries' scholars, such as the Namkha Skurtshog. He was ordained as a monk by Geshe Lharampa. In the winter of that year, he attended the Dpal Ldan Stod Rgyud Grwa Tshang, the birthplace of the Gsangchen Gruppa. In the past few years, the four lineages, especially the four secrets of the noble mantra, have been taught the mantra of the six forms of the noble mantra. He received the path of the Sutras and Tantras from many great men who held the title of the Dgeden Dharma, including the Dalai Lama, Lobsang Gelek. The power of the deities He also received many teachings from many scriptures. In 1797, at the age of 42, he was appointed as the head of the Rgyud Stod Lama Dbu Mdzad. The following year, he became the rgyud stod abbot. In 1816, at the age of 11, he was appointed to the throne of Sharpa Chosje. The Dpal Ldan Stod Rgyud's discipline in general, especially the self-reliance of the powerful, is supported and respected by the ancestors. The Sharpa Choeje's scheduled ceremony was held on time. He stayed at Kongpo Dru La Monastery. He spent his time teaching various teachings on the path of enlightenment to many monks and nuns in the eastern Kongpo region. In 1828, at the age of 33, he was appointed to the golden throne of the second Jamgon Rgyalba at Dga' ldan rnam par rgyal ba'i gling. In 1829, Sa Glang died suddenly after a year of construction of the three wheels. The silver statue erected for his death is located in the Dga' ldan lama lha khang. There are 14 pages in the printed version of the biography of Dga' ldan Thebo Rinpoche, Yeshe Thubten Gyatso, but I have not found it.

The second Dga' ldan khri thog, Gtsang thob rgyal 'jam dpal tshul khrims, He was born in 1769 in the 13th century. When he was young, he attended Gangchen Choephel Monastery and learned to read and write. When he grew up, he went to the center and attended the Serbyes Monastery and the Tsangpa Khangtshan. He received the vows of a monk from the Tsangpa abbot Yeshe Dpal 'byor. He received the vows of a monk from His Holiness the Dalai Lama. Serbyes Khenpo Blo-bzang Mkhas-grub and others. at the top He completed his studies in the mdo phyogs and entered the rgyud smad. He studied the teachings of the Gsangchen Rgyud Sde and attained the position of a scholar who did not put others in both the Sutras and Tantras. His Holiness the Dalai Lama and Panchen Tenpa Dwangphyuk Je Jampa Smon Lam Ngawang Dondrup Khri Chen Ngawang Tsultrim and others from the Sutra and Tantra He also received many teachings, mantras and teachings from the rgyud sde khag. Then, the first Rgyud Smad Khenpo Stag Brag Sku Phreng, Ngawang Choephel, replaced the Rgyud Smad Lama and the former Khen Khri as the Rgyud Smad Lama and Khen Khri. From transmission Lobsang Jampal Nyingpo's system of teaching and practice The heart of the jewel of discipline is complete. I pray at the feet of the glorious lama. This is also the prayer of the Lord. In the year 1822, at the age of ninety-five, he became the king of Byangtse Chosje. In 1830, at the age of 12, he became the throne of the Dga' ldan. The teachings of Jamgon Gyalba II are elevated through the two ways of teaching and practice. During this reign, the Gtsangpa people, who belonged to the Serbyes Sbati Khangtshan, separated and separated themselves from the lower and southern parts of the country. According to some old monks, the half-yellow monastery was established separately from the Tsangpa Khangtshan. After ruling for seven years, he died in 1837 at the age of 19. The biography is only oral and does not seem to be written.

The third Dga' ldan khri thog, Tsemon Ling Ngawang Jampal Tsultrim, He was born in Mdo-smad-chone-mdzo-gung-shar, the son of his father, Mkhas-grub rgya-mtsho, and his mother, Rin-chen Sgrol-ma. He was born in 1792 in the 14th century. In 1795, at the age of four, he was appointed as the successor of Khri Chen Tshe Smon Gling Ngawang Tsul Khrims. He was taught by the teacher of the philosophy monastery, Ngawang Phuntshog. triangle The ritual of the monastery He studied at the bsdus grwa. In 1806, at the age of 15, he was invited to the central monastery. He attended the Tsador Khangtshan. He learned the summary of the mind from many scholars. In particular, the 18th Dalai Lama, Khenpo Blo-bzang Dge-legs-rgyud-smad-khenpo, was appointed as the head of the Tibetan Buddhist tradition. Then he joined the Rgyud Stod Grwa Tshang and studied the ocean of the four secret mantras. Receive the ritual He studied the empowerment, the mantra, and gradually became the head of the lineage. the teacher He went to the throne of Sharpa Chosrje and taught many Sutras and Tantras. In 1819, at the age of 28, he was appointed as the ruler of Tibet instead of Mo Rinpoche. In 1820, the Manchu Emperor Ca Ching offered the Dga' Ldan Sri Ral Thu Samati Parngat 3 as a praise to the Emperor. He served as the ruler of the Tibetan Empire for 25 years. After seven years as prime minister He was born in 1825 at the age of thirty-four. He built a monastery called Thubten Choekholing on the site of the old Dga' ldan khang. In the following year, the son of the Manchu Emperor Caqing, Tao Kong, praised the monastery and the monastery as Tsemon Ling. During his reign, he was a great leader in both religious and political activities. Anyone who violates the law, whether high or low, will be punished according to the seriousness of the crime. In the past, Tibetans lived in Tibet. three rows Hushan Shin Khao Chin Lud It's from Konshan. It's the foundation. Although he had a good relationship with the eight who arrived, In the 25th year of his reign, in 1843, Jishan Anban arrived in Tibet and ignored all the affairs of Tibet. In addition, the Tashi Lhunpo Labrang's skyabs dbyings sman riba blo bzang sbyin and Panchen Rinpoche's mother and other high-ranking officials attended the ceremony. The government officials, including a number of high-ranking government officials, unanimously accused Emperor Dao Kong of being the prime minister of Nomin Han through Chishan Amban.In 1845, at the age of 13, he was removed from the throne and exiled to Helongjiang Province and placed under imprisonment. After the arrest and detention of Sikyong Rinpoche in Smonling, the Ser Smad riots broke out. I didn't write about it here because it's a big deal. See other related documents. After a few years, the head of the Cone Monastery and monks As the village has repeatedly reported to the government. He was allowed to stay in the monastery of his hometown. In the middle of his life, he stayed at the Cone Monastery and taught the Sutra and Tantra in many monasteries in the southern part of the country. In 1862, at the age of 14, he was invited to Mongolia to preach and teach. This is not written here in the biographical documents, but it is not written here. The above history is told in the history of the 37th Dga' Ldan Khri Thog Tshe Smon Ling Sku Phreng III.

The fourth Dga' ldan khri thog, Gyalrong Blo-bzang Lhun-grub, In 1781, he was born in the 13th century. His father was Dka' Thub. He was born to his mother, Klu Sman. His childhood name was Ka' Thub Bum. At the age of eight, he learned to read and write from Lama Blo-gros. He first studied Bon and In the meantime, my dear. Finally, he gradually studied the Gelugpa Dharma. Then he went to the monastery of the heart and learned about the teachings of the heart. At the age of 13, Bonlog Stobu Don Grub did not allow the village chief to become a member of the village chief. At the age of 16, he moved to Trehor with his father. Chabdo move Kongpo Ladakh Spurta He met with the Bsam Yas Monastery. At the age of 17, he went to Dbus Lha Ldan with many monks from his hometown. Then he went to Sera Monastery and joined Sermad Thossam Norlingling Monastery and Rgyalrong Khangtshan. He was named Blo-bzang Lhun-grub and entered Ser-smad Thos-bsam-gling. Khen Zur Lobsang Thugsje Las Gesnyen and It's good. He took the vows of a monk and was named Lobsang Tenzin. Gungthang Choekhri Drakpa Mkhasgrub and Compiled by Rgyalrong Zodpa Lhundrup the middle go there Make it appear. break་. He studied logic and commentary. His parents also married and went to the village and gave him the money he had received. At the age of 21, he became a monk and received many teachings from the Buddha. At the age of thirty-three, Sermad Khenpo Lobsang Dpal 'byor gave him the opportunity to take the oath of union. He went on a tour of the world and received the title of Dka' ten. At the age of 15, he attended the Lha Ldan Smon Lam Chenmo Monastery and received the third title of Lharampa. There were no signs of a complete and complete ceremony. In the summer of that year, he joined the Dpal Ldan Smad Rgyud Grwa Tshang. He received the two relationships and the two relationships of the Dpal Gsang Ba 'dus from the Rgyud Smad Khenpo Jampal Tsultrim. For ten years, he studied the teachings of the Buddha. He mastered the teachings of the secret mantra and the practice of the rituals. At the age of 41, he was ordained a monk in 1821. He built the Tshe Smonling Palace and consecrated it. Khri Chen Byangchub Choephel and The second generation of Tseling, Ngawang Jampal Tsultrim Gyatso He attended the feet of many great scholars, such as the late Khalkha Jetsun Lobsang Thubten Dwangphyuk Jigme Rgya mtshan. He received the teachings and mantras of the Sutras and Tantras and became the master of the truth. At the age of 45, he became the head of the Dpal Ldan Smad Rgyud Lama. At the age of 49, he became a monk of the lower rgyud and taught.At the age of 96, he ascended the throne of Byangtse and taught the Sutras and Tantras. At the age of sixty-three, he was appointed to the throne in 1843 and ruled for five years. During this time, he built many shrines. In 1844, at the age of sixty-four, he was appointed as the teacher of the Buddha's teachings. He passed away at the age of sixty-six. According to the Dungkar Dictionary, this biography was written by a teacher named Rgyal Rong.

The fifth Dga' ldan khri thog, Ngawang Lungtog Yontan Gyatso, He was born in 1811 in Spo Smad, the son of his mother Dolma. Happy birthday to you In the center of the golden vase, the third son of the 48th Hor Don-grub Rgya-mtsho, the third son of Gling-sprul Lo-bzang Ten-pa'i Rgyal-mtsho, was recognized as the reincarnation of the 9th Rgyal-mchog Lung-rtogs-rgya-mtsho. He joined the gling khang tshan of Draspung Blo Gsal Ling Monastery. The book is compiled from the works of Gyalrong Khenchen Lobsang Phuntsok and others. He studied the teachings of the 'dul mdzod bar. In the Great Lha Ldan Smon Lam Chenmo, he was a monk in the midst of the three seats of scholars. He entered the upper rgyud and received the teachings of many great rgyuds such as Jecho Ne Ngag dbang tshul khrims rgya mtsho. Chubzang Lama Yeshe Gyatso and She is the Tulku Jigme Gyatso. Panchen Tenpa Nyima He also received many golden teachings from the Dngulchu Dharmabladra and others. He visited Shartse Chosrje and gave a wide lecture. In 1846, he was ordained as a monk by His Holiness the Dalai Lama. In 1847, at the age of 40, he became the successor of Jamgon Lama and began to teach the Sutra and Tantra. The three teachings of the three wheels of the teachings of the three teachings, the precious teachings of the second Jamgon Dalai Lama. In the beautiful garden of the whole generation of Buddhism It is said that this Je was Ser Smad and came to the throne in 1850 in the 14th century. When the above-mentioned Tre Nagpa Hor Don Grub Gyatso spoke, The next line of descendants of this is the Gling-sprul Rin-byon. This is contrary to the teachings of the monks during the reign of the king. Because he is the fourth incarnation of the Hor Don Gyam, The year of the arrival of the Dalai Lama on the Golden Throne is 1847, as mentioned above. His Holiness the Dalai Lama's Birthday Book Fourth Book, His Holiness the Dalai Lama's Life, page 356, on the 21st of the first month of Tibetan month, Sharba Chosrje Lolingling Tulku Ngawang Lungtogs Yonten Gyatso Dga' Ldan Gserkhri will be appointed to the golden throne. The teacher of the tradition, Zur Ser Smad Spom Bor Tenpa Rab rgyas Dga' ldan shar ba Chos rje's bka' bgyur mjal dar, was presented. and On the 15th of June, His Holiness the Dalai Lama was appointed as the head of the His Holiness the Dalai Lama. and Because it is very clearly stated. He ruled for seven years. From the encyclopedia of the Dharma of the great scholar It is said that the king ruled from 1850 to Chulang, which means that the year of his reign was shortened. In 1847, His Holiness the Dalai Lama became the 11th Dalai Lama. He gave extensive lectures on the comprehensive texts and major texts. In addition, many great scholars, including Tibetan, Chinese and Hor, spread the Dharma to many students.མཐར་དགུང་གྲངས་ཞེ་ལྔ་པ་རབ་བྱུང་བཞི་པའི་ཤིང་ཡོས་༡༨༥༥ལོར་དགོངས་པ་ཆོས་དབྱིངས་སུ་ཐིམ།

The sixth Dalai Lama, the sixth Dalai Lama, the sixth Dalai Lama, the sixth Dalai Lama, is the Dalai Lama. In the year 1799, the 18th kingdom of Kham Gyalrong was established in the Dartse Mdo Sherab Buddhist house. He was born to his father, Gonpo Gyaltsen, and his mother, Rinchen Dolma. When he was two years old, he went outside his birthplace and said, "If you dig here, a spring will come out and a tree will grow. Soon after, a spring came out of the place. When he was young, he wanted to join the Buddha's teachings and joined the monastery of Lhamo-rtse Dga'-ldan 'gro-phan-gling. At the age of 14, he went to the central Lha-ldan and attended the Dpal-ldan Dra-spungs Blo-gsal-ling-rgyal-rang-khang-tshan. With the guidance of Geshe Blo-bzang Sangye, he studied the teachings of the great Tibetan scholars such as Je Yab-sras and others. He worked hard to earn a living and earned a reputation as a scholar. When I was about to send a teacher, I didn't have enough money to go back to my home monastery. An old man with a white hair came and said, "Keep my package," and left. I waited for a long time, but no one came to take the package back. The old man did not give up and asked the young teacher. Choekyong said, "This is the message of the gods, as you have said. When he visited the Lhaden Monlam Chenmo Monastery, he visited the Dpal Ldan Smad Rgyud Grwa Tshang. On the completion of the mantra of Je Sher Sengpa, he learned the meaning of the four lineages of the Dalai Lama. He visited the lower rgyud lama, the chief, and the abbot, respectively, and spread the teachings of the secret mantra. He also established the custom of sending bsnyen tshab and thug tshab to the lineage monastery. In 1853, he was appointed to the Dga' ldan gser khrir and received the Dge ldan bstan pa'i rgyal mtshan. Yontan Gyatso, a scholar from Do-Smad In 1853, he was enthroned in the Golden Altar. His Holiness the Dalai Lama's biography on the 1st of July 1859 from Norling to Potala Palace His Holiness the Dalai Lama's visit to Tibet If you are away from the throne at that time, In 1853, he was appointed to the Golden Throne, as he ruled for seven years. Koshul is the source of fame. In the book, Gangchen Mkhas Grub Rim Byung's Ming Mdzod, compiled by His Holiness the Dalai Lama, He entered many doors and learned to be a scholar. In 1855, the Golden Throne was written down. It is written that the writings can be written in detail and if there is any writing, it should not be accepted as a sufficient thought.In 1859, he resigned from the throne and took over the position of the head of the ocean. Khangsar, Skyabs Gon Blo-bzang Tsul-krim, and many other disciples received the wheel of glory. The power of universal knowledge There are three main ways. The guidance of the hundred gods The precious book of Kadam and The four commentaries on the path, etc. The back and forth of the path Three Fears, Secrets and Fears He gave many teachings on the wheel of time, and most of the great men of that time became his disciples and disciples. He also gave the vows of a monk who had performed many rituals in the past and in the past. On April 13, 1864, His Holiness the Dalai Lama, the secretary of His Holiness the Dalai Lama, took the vows in the presence of Jobo Shakya Mune at the Lhaden Monastery. On August 28, 2013, the Prime Minister, Bshad Sgra Nomihan, passed away at Norling Phobrang Lhundrup Dga'tshal. Guest speaker On September 2, 2013, the Tibetan Parliament held a meeting with the Tibetan Parliament to discuss the current situation in the country. On the 29th, he received the Bka' bgyur mjal dar and assumed political responsibility. When he was in power, he sent the military chief, Padphu Lungpa, to Nyagrong. Nyagrong security and salary officer Phun Rab Tsering Dpal Ldan was appointed as the Thai Chief of Nyag Khog. homework The guards were appointed and directly administered by the central government. The four arrows of the commander were appointed to capture the enemy. Twenty-five dimchi Dege Lingtshang Lhathog Gulog Beri aside new house Rock Head Thousand Wheels teacher to the iron angry Lithang just land use of cha phreng etc. Thus. The real officials were summoned to take over the land. asset་. Identify and return the looted horses and cattle. He also returned the imprisoned officials and paid taxes. His Holiness the Dalai Lama's fifth birthday is not mentioned in the reign of the law. In times of inconvenience, we will attend the official invitation. Ethnic groups in different regions Thus. If there is a disagreement in the committee, we will appeal to the General Manager of Nyakhog. If there is no reconciliation, they will appeal to the Lha-ldan country. The Tibetan government's orders will be accepted by the Lha-sde community. His Holiness the Dalai Lama also said: Dege Yum Son Dbon sprul and others were given the right to fulfill their wishes. He also expressed his gratitude to the General Secretary of the Communist Party of China, Padphu Lungpa. CaptainHe also praised the government officials and other government officials for bringing peace and prosperity to Mdo-Smad. He took over the position of the Tibetan Prime Minister and the golden wheel of religion and politics. The monastery of Gnyal, with its settlement system, was donated to the monastery of the six monasteries. In 1868, the General Khenpo Dpal Ldan Don Grub was appointed as the Prime Minister of Bhutan. He was appointed as the Prime Minister of Bhutan. Iron Lamb committed suicide in 1871. Both the east and the north of Dga' ldan suffered heavy damage. Stag Bla Konchok Rgyal Mtshan's 'Das Log Dkar Chag Tharpa'i Lam Ton Gsal Ba'i Sgron Me'i Gleng Brjod' by Khaswang Tashi Tsewang According to a popular saying among government officials, His Holiness the Dalai Lama is a powerful teacher of the Fifth Dalai Lama. There is a detailed prophecy about the enemy of the 'dul byed, the ruler of the six knowledgeable and powerful. It is also said that His Holiness the Dalai Lama passed away in 1872 at the age of 44 in Lhasa Norling. A statue of Je Tashi Dokhama, a statue of Je Tashi Dokhama, and a thousand thousand offerings of his three sons. Complete furniture Two hundred and sixty-eight children's dowry He gave him four sets of yellow seats as a gift. His Holiness the Dalai Lama, a disciple born from his speech Yongdzin Gling Sprul Lobsang Lungtog Tenzin Thinley Khenchen Khen Rab Tenpa Choephel Many great personalities, including Khangsar Skyabsgon Lobsang Tsultrim, attended the ceremony. He was recognized as the successor of the emperor at an early age. After graduating from the Lharams, he entered the Rgyud Smad and studied the secrets of the Buddha. When the Dga' ldan chos thog arrived, the storm suddenly calmed down. The fourth dynasty of the six lineages was found to be the reincarnation. He died suddenly at the age of 15 while studying at the Draspung Monastery. The fifth of the six lineages died suddenly after suffering a leg injury at a young age. These descendants died at a young age, so they are not counted in the number of descendants. According to legend, the government sent troops to the Dga' ldan monastery during the reign of the king. The sixth descendant of the six descendants, Hothoghu Jampal Kalsang Chokyi Wangchuk, He was born in 1934 in Dwagpo, the hometown of the 13th Dalai Lama. When he was young, many miracles happened, and the 13th King Thubten Gyatso's reincarnation was in doubt. After the decision was made to recognize the current reincarnation of His Holiness the Dalai Lama,He was recognized as the reincarnation of the six kings and was enthroned at the six monasteries and blo gsal gling. He learned to read and write and to pray. He invited Rnal 'byor dbang phyug Geshe Bsam-grub Rinpoche from Sde-drug Bla-brang to donate thousands of dollars to the Dga'-ldan Choe-rgyal Khang. On the day he arrived in Dga' ldan, a black cloud broke out from the top of the mountain and rained yellow. On the evening of his arrival in Dga' ldan tomorrow, he threw some weapons of the monastery on the ground. There are some signs of the king of Dharma, the guardian of the religion. Under the age of 10 The great teacher of the whole world, the great teacher Padma Gyaltsen, At the feet of many great scholars, including His Holiness the Dalai Lama, Lochos Rinpoche, He studied the five volumes of the Great Teachings. In 1956, at the age of 23, he attended the Lha Ldan Smon Lam Chenmo Monastery. In that year, he went to the Dpal Ldan Smad Rgyud Grwa Tshang and listened to the Rgyud Sde Gyatso. He lived the life of the great sage of the essence of the Sutra and Tantra. In 1959, he was unable to visit the country because of the disaster. He was tortured by the Communist Party of China. Again, during the liberal policy, the Chinese government gave him the title of religious worker. In 2000, he passed away in Lhasa, Bhutan, while he was carving out the complete Kagyu Rinpoche.Again, during the liberal policy, the Chinese government gave him the title of religious worker. In 2000, he passed away in Lhasa, Bhutan, while he was carving out the complete Kagyu Rinpoche.Again, during the liberal policy, the Chinese government gave him the title of religious worker. In 2000, he passed away in Lhasa, Bhutan, while he was carving out the complete Kagyu Rinpoche.

The seventh Dalai Lama, Tsultrim Dargye, He was born in the area of ​​Pombor. Where did you attend the Dharma? Date of birth not available He died in 1859, three years after he ascended the throne. There is no biography.

The eighth Dalai Lama, Lobsang Jamyang Damchoe The 78th Dalai Lama, Gyalrong Blo-bzang Jamyang Dam-chos, He was born in the 19th century in the 14th century in Lhamo-rtse, Dardo Dzong, Mdo-khams. From a young age, he showed only superior behavior. When he was young, he attended the monastery of Lhamo-rtse Dga'-ldan 'gro-phan-gling and learned the scriptures. After completing his pilgrimage and pilgrimage, he entered the monastery of Dras Spungs Mkhas Mang Blo Gsal Gling. Rongpo Khenchen Lobsang Phuntsok and The summary and commentary are based on the teachings of Bloling Professor Jamyang Tenpa and others. at the top He studied hard and became a scholar. He attracted the attention of the great scholars of the Lha-ldan Smon-lam Chenmo. The meaning of the four lineages was taught by a scholar without discrimination. The six sde-drug blo-bzang mkhyen rab-dbang-phyuk, Chu-bzang lama ye-she rgya mtsho and He received extensive teachings from Panchen Tenpa Nyima and others. He was the head of the lower dynasty's monks and lamas. Through the steps How to transmit Jampalyang Dngosje Tsongkhapa's . Holding all the holy teachings of the Sutra and Tantra . He satisfied the assembly of fortunate devotees. . I pray at the feet of the glorious lama. . As it happens, he went to the throne of the Dpal Ldan Smad Rgyud and spread the teachings of the Rgyud Sde Gyatso. In the year 1861, the fourteenth year of the northern rtse brgyud. He ascended the golden throne and ruled for seven years. He was born in the monastery of Lhamotse Monastery. He was awarded the Dga' Ldan Lha Brgyama's Zhalthang Chenmo, which is 35,000 feet wide and 30,000 feet long. Each piece weighs 50,000 silver coins. He remained in the monastery until the Cultural Revolution. A silver stupa with the essence of the deceased and the saint is located in the monastery of Lhamo-rtse. The past year is unknown. His incarnation was born in Tsal Gungthang. I went to Kham. He stayed in Tanglung for a long time and became the founder of the monastery. Later, the successor of the monastery, the 32nd Dga' ldan khri chen, Chosje Yeshe Choephel, wrote a tradition. The 100th Dalai Lama, Chosje Blo-bzang Nyima, said in the Rgyud-smad Chos-'byung. . The eighth throne, the throne, Jamyang Damchos, is He was born in Kham Gyalmo Rong. He attended the 'bras spungs blo gsal gling. Geshe Lharampa graduated and entered the lower rgyud smad. the teacher In 1861, he was appointed to the throne of the Dga' ldan. He died after ruling for seven years. There is no biography.

The 9th Dalai Lama, Phu Khang Blo-bzang Sbyin He was born in Snangzang, Ba'thang. He attended the Dga' ldan shar rtse phu khang khang tshan. He was a monk who did not know the books very well. There is a very famous and well-educated scholar of the Tshoglangs rtsad Zla Byangtse. He fled the night of the meeting tomorrow. The owner of the mountains met a stranger in the form of a donkey in the forest. Without fear, he put his arm around his neck and led him like a donkey. He said he would do whatever he wanted and asked to be released. He asked me to help him get up tomorrow. He said, "You never look at the sky with your eyes. As he said, "Say whatever comes out of your mouth," he returned to the west. The next day, he did so, and the monk was left speechless. After the meeting, he looked up at the sky. A man with a donkey's head, wearing a robe, was watching, and the thread disappeared. After the meeting, it is customary to go to the house of the monk for a meal. He went ahead without being called by his friend. This master also followed. He burned all the books and the paper was filled with smoke. Whatever you ask, I have worked hard to read books. It's no use anymore. "Don't do that, sir, I'll do this, and this is the power of the devil. I don't know anything. However, by hiding all the qualities like a candle in a vase, he became the pinnacle of all the scholars. Thus, he gradually completed his studies in gzhung lugs rab 'byams. He took the oath of the Lha-ldan Smon-lam Chenmo and then joined the Rgyud-stod Grwa-tshang and studied the essence of the Rgyud-sde. Gradually, he became a lama and a monk. When the lineage of the monk's throne is reckoned, the white coins are transferred according to the custom of transferring the valuables. The master put the seal of the lineage on his purse. Later, when he became a monk, he handed over his purse to the general public. He was also known for his great knowledge of worldly affairs. In 1859, he was appointed to the throne of Shar-rtse Chos-rje. On May 15, 1867, he ascended the throne. While the throne ceremony is being completed, This is the time of the Dga' ldan gser khri. Spyi Khen Dpal Ldan Don 'grub has extended his support to the Dras Spungs Rigs Grwa controversy. He established the Dga' 'bras Zung drung. In combination with the rumors of the uprising against the Prime Minister's representative, Rawa Kyeng Rinpoche, and the expulsion of Nyemo Rgyalbyed Tshal, Although the Tibetan religion was in turmoil, he did not give up on his fellow monks and nuns. He remained motionless like the ocean and the high mountains. ་.so་. In 1869, he died at the Dga' ldan chos kyi pho brang.

The 80th Dalai Lama Born in Amdo As a child, he attended a monastery where he learned to read and write and to learn vocabulary and culture. Together with the elderly and the monks of the same monastery, he crossed the mountains and rivers and arrived at the central 'gyur chos fields. He attended the great monastery of Dpal Ldan 'bras spungs sgo mang bsam blo khang tshan. Relying on the feet of many teachers and scholars, such as Klu Thogs, Signature seventy He studied the Phar-phin and the Dbu-ma-'dul-mdzod with great diligence and logic. After completing the study of the five great governments, He took the oath of the five-volume monkhood in the Lha-ldan Smon-lam Chenmo and received the title of Lharampa. Then he attended the Dpal Ldan Rgyud Smad, the great monastery of the Gsang Chen Ngags. He studied the secrets of the Buddha and received the teachings of the Buddha's teachings and the teachings of the Buddha's teachings. He gradually became the head of the rgyud smad lama and the abbot. When this master was a blasphemer, Khangsar Skyabs Gon Blo-bzang Tsultrim and other great personalities have received blo-sbyong bodhisattva chu rgyun and The 14th Generation Chubzang Lama Rinpoche He was the successor of the Grubgyal lugs rta mgrin dbyuk pa can. Minor Path Dor Sem Meditation The hundred gods The first meditation The golden path One day's practice hot Lamrim Jampal Zhallung Dakpo Ngawang Drakpa's Road Verse Red Lead Expressway The decoration of the Thubten Lhunpo The transition based on the light The guidance of the eating angels The long speech of the great man Do not eat the ritual of the thirteen monsters. Gonpo Phyag Drugpa'i Gtor Chog Choegyal fairy་. The offering of the three sons, the fasting ritual and the prayer Thirteen Heart Stories The Three Vows of Geshe Tshewang Samdrup The whole of Ravapod and Dpalpod He also gave extensive teachings on the six-armed Buddha. Then he went to the throne of the Byangtse Dharma. When the three wheels of teaching are gathered, the powerful activities are carried out in accordance with the customs of the great saints. In 1870, he ascended the throne of the Dga' ldan. He reigned for seven years. During this time, His Holiness the 12th Dalai Lama also served as the head of the Tibetan Buddhist Monastery. In 1871, when he was on the throne of the Dga' ldan khri, the Dga' ldan riots broke out. The government sent troops to Dga' ldan and killed the general, Dpal Don, in the battlefield. His followers, including the monks of the East and North, were sentenced to death. This is because he explained the reasons to the Sikyong Sde Drug Rinpoche and the government in many ways.The two monks of the north and east were expelled in the manner of Gu Yang. Some actions are judged and There was a good peace and quiet. In 1875, he was invited by Khangsar Skyabs Gon Blo-bzang Tsultrim to attend the Great Monastery of Lha-ldan-sprul-pa. He was a great man whose view of the two systems was as wide as the sky and whose heart was as great as his own. Jamgon Rgyal Ba II ascended the Golden Throne and remained there for seven years. In 1876, he was abdicated. The past year is unknown. No other detailed history is available. The biography is also not separate. .

The 91st Dalai Lama, Zungju Ngawang Norbu He was born in the Zungju area of ​​Mdo-smad. In the biography of His Holiness Ngawang Tsultrim Donldan, he said that he was the incarnation of the Buddha. When he was young, he attended the Zungju Serpo Monastery. He read and wrote and listened to the Kunkhyen Jamzhad document. When he was old enough, he went to the center and attended the Draspung Gomang Zungju Khangtshan. When Khri Chen Rinpoche was studying in Draspung, he suffered a serious illness. One night, a dream and a vision mixed. A very terrible woman said that she would take him to the sky and kill him. This time, he said, "Save me from death." The woman Well, As a religious teacher, Every day, he asked, "Can you do the Vajrasattva's meditation once in a while?" He promised to do so. The woman seemed to be left in her place. Then the pain program is over. All the ecstasies of the eight worldly dharmas are extended from all doors to all. He spent his time in meditation. Then the woman The guardian of 'bras spungs, the goddess Vajradhara, knew that she had performed miracles to encourage the Dharma. This goddess is a special guardian of the Dharma. The throne is the guardian of the great mission. During the Great Lha Ldan Smon Lam, the Rab 'byam Smra Ba'i Grwa Circuit was successfully completed. He was awarded the title of Geshe Lharampa. Then he joined the Rgyud Stod Grwa Tshang and studied the teachings of the four Rgyud sde. He also received the teachings of the Sutra and Tantra from many great scholars such as Khri Chen Byang Chub Choephel. In 1850, he was appointed by the 11th Dalai Lama, Mkhas Grub Gyatso. Then, in 1857, the 12th Dalai Lama, the 12th Dalai Lama, Thinley Rgya Mtsho, was appointed to the post office. 'ol dga' and copper mountain He also visited Dwagpo and other places. In 1860, he became the head of the Rgyud Stod Lama Dbu Mdzad. Soon he became a monk and spread the teachings of the lineage. In 1871, he was appointed to the throne of Shar-rtse Chos-rje. In 1876, he ascended the throne of the Dga' ldan and ruled for five years. He succeeded in raising a dragon as ordered by the government. At the heart of a wonderful biography His Holiness the Dalai Lama approached His Holiness the Dalai Lama The outward appearance of Klong Dolma Rinpoche The appearance of exhaustion and compassion In particular, he cherished the secret teachings of the Buddha. I don't give it to anyone for nothing. Zungchu Ngawang Norbu attended the ceremony. Even when the body is tight, He also said that he was pleased to give the authority of the teachings and the teachings of the disciples. I think it's hard to believe the date. When Serkong Vajra was born, his parents brought him to the throne and named him Yeshe Palbar. Not long after, he was struck by a severe illness. When it's almost impossible to do anything,He became the supreme leader of the race who was completely connected with the many beads of the body. He invited the famous Zungchu Khri Chen Ngawang Norbu, the incarnation of the great Sarah. When the throne came to the new young man's house, The child was almost out of breath. His Holiness the Dalai Lama gave the seal of madness. With his blessings, The child, Yeshe Palbar, regained consciousness and was cured of his illness. The parents and others received immense joy. According to the appearance, it is clear that this Buddha has attained the highest state of attainment. Once upon a time, in the presence of Khri Chen Ngawang Norbu, Dga' Ldan Gser Kong Dorje 'chang was the only one who received the four deep powers in the middle of the thirty-two gods. The house itself became a square hall with four doors and horses. Khri Chen Rinpoche himself is also a glorious secret. The four gates of the circle were actually walking and coming, and so on, for a long time. Then at the Dga' ldan khri thog khang. Serkong Dorje 'chang and other disciples were taught by the Khri Chen himself. Among them, the three secrets of the supreme yoga, peace and fear. the wheel of glory Many of the teachings of the Yidam Dgyepa Vajra and others. In particular, the five stages of the profound path of perfection, which contain secrets. The five stages of the Dpal Wheel The four forms of the perfect yoga of the glorious Vajradhara The Blessed One, the completion of the wheel of glory, the six limbs, and other profound teachings. Among them, especially the root and wind issues. physical issues matters of the heart He also taught a wide range of mantras, including the use of disaster relief machines. When the last of these is offered, the wheel of the assembly is offered in a glorious and secret manner. The students saw the thirty-two secret gods. They have deep seats and There are many secrets that cannot be imagined, such as the actual witnessing of the assembly. After that, His Holiness the Dalai Lama received the teachings of the Dpal 'khor lo dompa bde mchog from the Dga' ldan Khri Chen Rinpoche Ngawang Norbu. There are also five gods of the Buddha's teachings. When I prayed with great compassion to give me the unique teachings of the great master Drilbupa's body, the teachings of wisdom and mantras, This is the great teacher of the Dharma, Thubten Snyingje. Amdo Serkhang Rinpoche's snyan brgyud's warm voice is now in the Garpa Rikhrod. There is also a relationship between you and the previous life. Go there and ask for it. Hearing its name, my faith grew like a competition. He immediately left Dga' ldan and went to the camp. There is no one to listen to the river of happiness, so he crossed the river without hesitation and was about to be carried away by the river.The great teacher Thubten Snyingje Palzangpo himself, knowing the pure wisdom of seeing the pure, went to the river for a while. From the body of this glorious lama, he became a companion of the young. When we meet at the river This great teacher was actually seen in the Dpal Ldan 'khor lo sdom. The precious teacher also said that the two disciples had a special vision of seeing the late lama, Paljigs mdzad rdo rje, for seven days. The great master Serkong Vajradhara also sent his body to the lama without any regret. The empowerment of the snyan brgyud with its mantras The remaining verses are from the mouth to the mouth. It's beautiful. From the heart to the heart The Buddha's teachings to force sinners This generation medium to The last seven and sixteen births of the Buddha taught the profound and extensive teachings of the Buddha. Collected by Phyagdor and others The bodhisattvas, who live on the high places of the noble ones, explained: The bridge of achievement of liberation by practice The debt of blessing does not disappear. He heard all the profound teachings of the angels. These are the teachings of Khri Chen Rinpoche himself. At the end of the teachings This is understood by the fact that he chose his disciple, Tulku Ngawang Tsultrim, to be the best of the pure words. Then Serkong Dorje 'chang followed the orders of Khri Chen Rinpoche. He offered the teachings of the Sothar Sdom of the monks as a ritual of submission. He established the vows of a monk. He meditated on Kalsang Sgrolma, who lived in the lower part of the Lhaden Sbra Nag Zhol. This is the name of Daki, who is often offered the 'jigs byed bdag bkjed zhal 'don. In addition to offering sixty continuously, It seems that the medium-level teachings of the Lord are from the mind. The next day, Khri Chen Rinpoche placed him on a high throne in his residence and crowned him as the master of the great teachings. He also served grain, butter, and cold fruit. He also gave a long-pointed Pan hat of His Holiness the Dalai Lama. As a warning, Now that the priest is well, I am happy even if I die old. We must develop the armor of courage to spread the teachings of Jamgon Gyalba. He also gave many advices, such as saying that one should be determined to do it first. May the flowers of blessings be poured out to the owner of the teachings of the Jamgon Snyan Brgyud, who is complete in the Sutras and Mantras. too་་. In the great mountain of Drogden, His Holiness the Dalai Lama and His Holiness the Dalai Lama He passed through the throne room and went to the place called Ribo Kungzang. There, he met Jamdpal Gshinje Gshed Dorje 'jigs byed and received the four profound powers from him. There he met the great master Tsongkhapa and received the four powers from him.When he was about to destroy the demons, he took some of the white flour as a blessing. From there, he saw the abode of Goddess Swaravati. The Buddha's visit to the land of Jamyang and many other wonderful and unique biographies are written. The painting of the biography of Ribo Kungzang was also published in the form of paintings. He is staying at the residence of His Holiness the Dalai Lama. Once upon a time, Khri Chen Ngawang Norbu was suffering from leprosy and washed his body on the way from his throne to the bathroom. The blessing is severe. The signs of serious sins appeared, and the wonderful realization was born. Therefore, some of the Khri Chen Rinpoche's servants said that the little lama was crazy and unclean. There are also those who are insulted and prayed for.

He died in 1880 while circulating the Sutra and Tantra. According to legend, Panchen Lama died in 1882. He also said that he would become Panchen Lama in 1882. His two sons, Ngawang Lobsang Thubten Nyima The third son, Kalsang Thubten Wangchuk, appeared. The biography of Jetsun Ngawang Norbu, the treasure trove of peace and prosperity According to the Dungkar Dictionary, a long manuscript of thirty-six pages by Dbyangs-can Dgye-rol-rdo-rje is in the library of La-brang Ta-shi-khyil.

The 32nd Dalai Lama, Gyalrong Yeshe Choephel, He was born in Kham Gyalrong. In the history of the five mchod monastery, the father of the monastery was Dorje Dgradul. He was born to his mother, Yeshe Dolma. He was baptized at the Dardo Lnga Mchod Monastery at a young age and learned to read and write. He was 16 years old in the history of the monastery. He was 13 years old in the history of the monastery. He also visited the central temples of Rasa 'phrul snang and expressed his sincere wish that he would be able to complete his meditation on the Sutra and other religions. He attended the monastery of Palden Draspung Blo Gsal Ling. His Holiness the Dalai Lama, Lobsang Jamyang Damchos Blo-ling Khenpo Mkhyenrab Tenzin Lhundrup and others Stag Tshang Rawa Stod Pa'i Bsdus Grwa and Secretary Leksang's intelligence After learning the signs of Geshe Tsultrim Namgyal, commentary and at the top He taught the five volumes of the great teachings of the 'dul mdzod to the scholars of the art of argument. At the age of thirty-two, he attended the Lha-ldan Smon-lam Chenmo and gained a great reputation as a scholar. In that year, he entered the monastery of the Dpal Ldan Smad Rgyud Grwa Tshang, the source of many philosophies. Based on the teachings of the father and son, he learned the four rgyud sde gzhung lugs and became a great teacher of the true sutra and mantra. The six knowledgeable and powerful Panchen Tenpa Nyima Nagshod Stagphu Rinpoche Director Phur Lcog In the presence of many great personalities such as Kundeling Ngawang Palden Yeshe He received the commandments of the Sutras and Tantras in detail. Then from the cultivation From the magic of knowledge, The angel of wisdom of the three earths Whatever the prophecy of the Dharma develops, I pray to the master, the master. As it turns out, The lower rgyud lamas and khen khri gradually visited the rgyud and spread the teachings of the rgyud. In 1880, Khenpo Lo Dutshang ascended the throne of the Dga' ldan gser khri. He attended the Lha Ldan Smon Lam Chenmo, which was held in the sky and the devotees of the earth. The thirteenth generation of the sermon Bragkar Pandita Blo-bzang Dpal-ldan Tenzin Snyan-grags and other monks who have been ordained for hundreds of years. He ruled for seven years, teaching the eight great teachings of the Byangchub Path in Meru Bzhi Sder. At the age of sixty-six, he was absent from the throne and showed that his mind was absorbed in the Dharma. The student born of the word is Sikyong Stag Brag Pandita Ngawang Sung Rab Bragkar Pandita Blo-bzang Dpal-ldan and other great personalities have appeared.

The 63rd Dalai Lama, Gyalrong Byangchub Namkha, Born in Gyalrong Rabten County When he was young, he joined the monastery and learned to read and write. When he grew up, he went to the center of the country and attended the Ser Smad Grwa Tshang Rgyalrong Khangtshan. During the great prayer of the gods, the scholars of the three monasteries were covered with the sky. He took the oath of renunciation and became a teacher. Then he went to the lower rgyud smad and thought about the rgyud sde rgya mtsho's meaning. He heard the teachings of the four rgyud sde gzhung lugs like the ocean. He also taught the practical tools of lines and particles to other experts. He also studied the secrets of the Tantra and became a teacher and lama. the teacher He gradually reached the throne of Shar-rtse Chos-rje. He strictly enforced the discipline of the lineage and respected the rules and regulations. He did not allow the general and occasional responsibilities of the lineage to be taxed or repeated. In 1886, he was appointed to the Dga' ldan khri and ruled for five years. The four discs of the Bodhisattva path of teaching and listening In short, the Dga' ldan gser khri rim byon's activities are all successful, and the 2nd Jamgon Gyalba's teachings are being spread through the teachings and practices. Biography does not appear .

The 94th Dalai Lama, Khri Chen Blo-bzang Tsultrim, He was born in the Kham rgyal rong cogtse area. When he was young, he joined his monastery and learned to read and write and learn the rituals of religion. When he grew up, he went to Ser Smad Grwa Tshang Rgyalrong Khangtshan and studied at the feet of many scholars. In the Lha-ldan Smon-lam Chenmo, he took the oath of office as a monk under the white banner of the thousands of scholars of the three monasteries. Then he entered the lower rgyud smad and studied the rgyud sde rgya mtsho'i gzhung lugs at the feet of many scholars. Panchen Tenpa Nyima and His Holiness the Dalai Lama Khangsar Skyabsgon Blo-bzang Tsultrim He received extensive teachings from many great personalities, including Gandan Serkong Dorjee 'chang. Gradually, the rgyud smad lama dbu mdzad and the teacher He ascended the throne of Byangtse Chosrje. Traditional customs and traditions Learn Tikka Support He maintained a good record of administration and development without losing the customs of his ancestors. Ten Ling Gyaltshab Nomihan Demo Thinley Rabrgyas's Dbu Bla Btenpa According to the teachings of the Sutras and Tantras, he gave a wide range of teachings. In 1890, he ascended the throne of the 15th century. During his seven-year reign, he spread the teachings of Jamgon Rgyalba II through the three teachings. On the 11th of the month of Shinglug 1895, His Holiness the Dalai Lama, the 13th Dalai Lama, was appointed as a teacher at the Lha Ldan Sprulpa Monastery. Yongdzin Gling Sprul Lobsang Lungrtog Tenzin Thinley's Secret Sgrub Khang Tulku Lobsang Ngawang Tenzin Gyatso understood the time and offered the vows of a monk. Byangtse Chosrje Tsangthob Rgyal Blo-bzang Rgyal-mtshan and others did additional work. Although the rgyal rong khripa is not known for his religious knowledge, He is a great authority who has accomplished the truth. When he was on the throne, Gomang Geshe Sharchen Tenpa Skalbzang I will give the key to the Golden Tomb to Khri Byang Chub Sprul Sku. As I have repeatedly said, I will not give it to you. Sharpa Tenpa Kalsang, who was on the throne of Sharpa Dharma for fourteen years, The Dalai Lama passed away shortly after arriving at the Golden Throne. The second Khri Byang Sku Phreng, Tsul Khrims Pal Ldan Shar Tse Chos Rje, ascended the throne. After three months, the Dga' ldan khri chen ser smad rgyal rong blo bzang tshul khrims was appointed as the replacement of the seven-year-old Dga' ldan khri chen. There seems to be no biography of this master.

The 65th Dalai Lama, Lobsang Tsultrim Palden, He is the second incarnation of His Holiness the Dalai Lama. On the 19th of the month of Khrumstod in 1839, he was born in the village of Stodlung Rakkor. His father was Kunzang Jigme. He was born to his mother, Kundga' Yangchen. At a young age, he was recognized as the reincarnation of the Supreme Personality of Godhead. 292 Dga' ldan khri thog 73th srid skyong tshe smon gling khri chen ngag dbang 'jam dpal tshul khrims rgya mtsho. The vow of a monk who holds the five principles of the Buddha's teachings He received the vows of a monk who held the ten principles of teaching the discipline of the intermediate rabbi. Many virtuous teachers have practiced the two ways of thinking. From the opening school of logic He repeatedly examined all the great texts between the treasury and the 'dul ba. The art of rnam dpyod is complete, which is not useful for government speakers. He received the vows of a monk from the teacher Lobsang Tsultrim Jampa Gyatso Dpal Bzangpo. How he protected the things he had promised to protect with his life like the fruit of his eyes. At the age of 20, he was ordained a monk in the 14th century in 1858. Then he joined the great Dpal Ldan Stod Rgyud Grwa Tshang. At that time, Sharchen Ngawang Tsultrim was the abbot of Rgyud Stod. He jokingly said that after the evening's rgyud grwa tshogs mang gzim. He will send a respected answer tomorrow. This saint often had to meditate on the altar in front of Gonthang Rinpoche at night. In 1861, at the age of twenty-three, he took the oath of the second teaching of the Buddha. He was appointed as a monk during the Winter Chos of that year. At this time, Rawa Sgreng Rinpoche Ngawang Yeshe Tsultrim Gyaltsen said: From the tree snake to the tree, the first kingdom, In the year 1990, His Holiness the Dalai Lama passed away after a few months of rule. In this year, the second year of the reign of Rawa Sgreng Rinpoche has been seven years. In 1862, when he was 24 years old, he was appointed as the secretary of the Draspung Monastery. The Lha-ldan Smon-lam Chenmo was not held on time and had to be held in September. During the war, the late Jetsun Lama was appointed as the teacher of the lineage. Due to the postponement of the 'chum mda' chos thog due to the war, the term of the monks was increased from four months to one month. He had to serve as a monk for six months, including a month's absence. This year, the Dalai Lama arrived in Mdo-khams-cha-phreng, his birthplace, on the 12th of June. His Holiness the Dalai LamaThe title of the Buddha's teachings is given to him. About the boat umbrella He was awarded with horse and flag. Then, in the 21st century, Chaphreng, including the monasteries of Mdo-khams-stod, He also visited the Amdo region of Amdo and listened to the teachings of Kirti Gongma Lobsang Thinley. Red Hat Monk Tenzin Gyatso also received him with great respect, according to Red Hat's biography. Discipline and religious practices in Chaphreng Samphel Ling Monastery He also used a variety of soft and hard methods to correct everything. When he arrived at the Kampo Mountains, the holy place of the Dpal 'khor lo sdom, There is a long knife in the hands of the white-faced Rgya-tsha of Gnas-phur-ling. It is said that it is not allowed to take it out. At the top, the flame was burning, and he rubbed it on his hand. This knife is mine, so I've had a lot of practice here. He said, He put it back in the box. In the past, during the reign of King Gesar, Rgya-tsha was born in Zhal-dkar. Then, from the central part of Tibet, Phurchog Yongdzin Rinpoche and others. Sharchen Ngawang Tsultrim His Holiness the Dalai Lama He repeatedly ordered him to return to the center immediately. Especially after the Sharchen Ngawang Tsultrim gave many orders. Now you go across the ocean. I don't say anything, etc., because of the very strict orders. He was forty-four years old. In 1882, he left Mdo-khams and came to Lha-ldan, the 15th century. How he became close to Tengye Ling from the time of the Emperor Bodhisattva He stayed at the residence and the large and small equipment prepared by the Ten Ling Labrang. Dga' ldan tshogs chen grwa tshang rooms, etc. Many offerings at the Se-dras Conference In 1883, he was buried at the Lha Ldan Smon Lam Chenmo. At the request of the devotees, he gave the teachings of the Three Fathers and Sons at the Bzhi Sde'i Smyung Gnas Lhakhang. Once he looked from the roof of Tengye Ling and saw that the sky was burning in the direction of Draspung. As he prophesied, he saw the future clearly. Then, on the evening of October 14, 1887, a fire broke out in the Draspung Monastery, and the body of Ralo Dorje Drags was destroyed by the fire. There is a nephew of the Dalai Lama in the household of the Gongkon family in Bdechen Kharabshankha. Some officials of the Dalai Lama followed the bribe of a family from Drigung. The son of Gongkon was sent to the family in Drigung. The saint said that it was not necessary. They did not agree with each other because they did not listen to the general authorities. One night, from the west window of the spacious monastery, Zungchu Khangtshan and A black banner was actually distributed on the eastern monastery. One day, at the general meeting of the monks, the head of the Zungchu Conference criticized the monk for not being able to return to the monastery.During the meeting, the prime minister died suddenly due to an accident. When Muli Khenpo Blo-bzang Yar-phel of Shar-rtse went to Lhasa's Smon-lam Tsok-sar, he was forced to return with a stick. The incident caused the deceased and others to see the command of the Dharma Protector, and the others were also silenced. By following the orders of the Lord, the harmony was improved. At the request of the Rgyud Stod Monastery, the Rgyud Lama Dbu Mdzad and He gradually became a monk and continued to teach the rgyud and other ancient customs. When he was the abbot of the lineage, Yongdzin Gongma Blo-bzang Lung-rtog Ten-dzin Thin-les Dpal-bzang-po was the chief lama. The two abbots have a very pure heart. During the abbot's time, he sent the entire rgyud stod tshogs to the entire devotees of the three secrets of peace and fear. The speech was delayed until late in the evening. The Sharpa Buddha, who was in charge of the Sharpa Dharma for fourteen years, When the Dalai Lama arrived at the Golden Throne, he suddenly changed. His Holiness the Dalai Lama ascended the throne of Shartse Chosrje in 1896. After three months, the Dga' ldan khri chen ser smad rgyal rong rgyal rong blo bzang tshul khrims replaced the seven-year-old king at the age of 58. In May 1896, he was appointed to the throne of the Dga' ldan gser khri chenmor. Although the rgyal rong khri pa himself is not known for his religious knowledge, He is a great authority who has accomplished the truth. When he was on the throne, Sharchen Tenpa Skulsang I will give the key to the Golden Tomb to Khri Byang Chub Sprul Sku. It's true what he said again and again that he wouldn't give it to you. During his tenure as throne, he performed the Great Prayer of the Lord. His Holiness the Dalai Lama's Speech He continued to teach the Great Lam Rim during the Dga' Ldan Dbyar Residence and performed many great deeds of teaching and teaching the teachings of the Buddha. He built a large-scale Namgyal mchod rten made of gold and silver in Dga' ldan yangpa can. His Holiness the Dalai Lama's 13th Birthday Celebration In 1898, he was appointed as a monk at the Dga' Ldan Monastery. In 1900, Choekhor Rgyal and others visited Dga' ldan in the southern part of the country. He performed all the duties of the Dga' ldan throne. He came from Kham and lived in Bstan rgyas gling for many years. In a future prophecy The name of the spyan ras gzigs dbang thub The minister, the blacksmith, was offended. The prophecy came true. In 1899, Tengye Gling was appointed as the head of the Mo Rinpoche and took over the entire administration of the monastery. The deceased also had to move his residence, so he intended to inspect the quality of his residence.He also visited the southern part of Lhasa, the famous dentist of Draspung. In the morning, after a visit to Lhasa, he arrived at his residence. The owner of the house, Nyingpa Byams Nyan, and others offered three flags and tea. The ceremony was also brief. The command of the Lord We bought this house and I'm going to take care of it. "There will be a red-haired child here," he said. The holy one thought for a long time and wanted to work elsewhere. His Holiness the Dalai Lama visits the residence of His Holiness the Dalai Lama Then he went to Dga' ldan and died at the age of sixty-two. In the fifth year of the 15th century, in the year 1900, On the 25th day of the month of Saga, the special day of the gathering of the angels like clouds He also visited the Dga' ldan gling bskor. After the tour, Sharpa Khang and In the middle of the throne room, he sat on a wooden bench, facing west. Suddenly, he looked up at the sky and began to pass away. Among them were Chaphreng Nyitso, Geshe Thinley, and others. There are also phyag mdzod sngags rams pa. They asked him how to invite him to the presidency if he was not alive. He went to the monk Lobsang Tendar and said, "This man will find out. He looked up at the sky again and laughed. Dga' ldan He passed away and became a Dga' ldan Yidga' chos 'dzin at the feet of Jamgon Gyalba II. After the funeral, the funeral was held at the residence of the late Jamgon Tsongkhapa. He was invited to the monastery of Chaphreng Yul Monastery. In later times, during the turmoil, the villagers ate the lama's heart as a symbol of protection. The treasurer of the throne called him "those who eat the heart of my lama," but he did. The biography of the Buddha is described in the Shar-rtse Chos-'byung Jam-dpal Nying-po's Dgongs-rgyan, page 202205, His third son, Khri Byang Rinpoche, was born in 1901 in the 15th century. He passed away in 1981 at the age of ninety-one.Then he went to Dga' ldan and died at the age of sixty-two. In the fifth year of the 15th century, in the year 1900, On the 25th day of the month of Saga, the special day of the gathering of the angels like clouds He also visited the Dga' ldan gling bskor. After the tour, Sharpa Khang and In the middle of the throne room, he sat on a wooden bench, facing west. Suddenly, he looked up at the sky and began to pass away. Among them were Chaphreng Nyitso, Geshe Thinley, and others. There are also phyag mdzod sngags rams pa. They asked him how to invite him to the presidency if he was not alive. He went to the monk Lobsang Tendar and said, "This man will find out. He looked up at the sky again and laughed. Dga' ldan He passed away and became a Dga' ldan Yidga' chos 'dzin at the feet of Jamgon Gyalba II. After the funeral, the funeral was held at the residence of the late Jamgon Tsongkhapa. He was invited to the monastery of Chaphreng Yul Monastery. In later times, during the turmoil, the villagers ate the lama's heart as a symbol of protection. The treasurer of the throne called him "those who eat the heart of my lama," but he did. The biography of the Buddha is described in the Shar-rtse Chos-'byung Jam-dpal Nying-po's Dgongs-rgyan, page 202205, His third son, Khri Byang Rinpoche, was born in 1901 in the 15th century. He passed away in 1981 at the age of ninety-one.Then he went to Dga' ldan and died at the age of sixty-two. In the fifth year of the 15th century, in the year 1900, On the 25th day of the month of Saga, the special day of the gathering of the angels like clouds He also visited the Dga' ldan gling bskor. After the tour, Sharpa Khang and In the middle of the throne room, he sat on a wooden bench, facing west. Suddenly, he looked up at the sky and began to pass away. Among them were Chaphreng Nyitso, Geshe Thinley, and others. There are also phyag mdzod sngags rams pa. They asked him how to invite him to the presidency if he was not alive. He went to the monk Lobsang Tendar and said, "This man will find out. He looked up at the sky again and laughed. Dga' ldan He passed away and became a Dga' ldan Yidga' chos 'dzin at the feet of Jamgon Gyalba II. After the funeral, the funeral was held at the residence of the late Jamgon Tsongkhapa. He was invited to the monastery of Chaphreng Yul Monastery. In later times, during the turmoil, the villagers ate the lama's heart as a symbol of protection. The treasurer of the throne called him "those who eat the heart of my lama," but he did. The biography of the Buddha is described in the Shar-rtse Chos-'byung Jam-dpal Nying-po's Dgongs-rgyan, page 202205, His third son, Khri Byang Rinpoche, was born in 1901 in the 15th century. He passed away in 1981 at the age of ninety-one.In later times, during the turmoil, the villagers ate the lama's heart as a symbol of protection. The treasurer of the throne called him "those who eat the heart of my lama," but he did. The biography of the Buddha is described in the Shar-rtse Chos-'byung Jam-dpal Nying-po's Dgongs-rgyan, page 202205, His third son, Khri Byang Rinpoche, was born in 1901 in the 15th century. He passed away in 1981 at the age of ninety-one.In later times, during the turmoil, the villagers ate the lama's heart as a symbol of protection. The treasurer of the throne called him "those who eat the heart of my lama," but he did. The biography of the Buddha is described in the Shar-rtse Chos-'byung Jam-dpal Nying-po's Dgongs-rgyan, page 202205, His third son, Khri Byang Rinpoche, was born in 1901 in the 15th century. He passed away in 1981 at the age of ninety-one.

The 66th Dalai Lama, Gyaltsen Lobsang Gyaltsen, The ruler is commonly known as Mo Shar. He was born in Tsang-thob-rgyal. He attended the Serbyes Grwatshang Tsangpa Khangtshan. He graduated from the Great University and was awarded the title of Geshe Lharampa. Then he entered the Rgyud Smad and studied the secrets of the Buddha's teachings. Gradually, the Lama Dbu Mdzad and the teacher He ascended the throne of Byangtse Chosrje. In 1901, he ascended the throne of the Dga' ldan. In the fourth year of his reign, in 1904, when the British invaded Lhasa, the 13th Dalai Lama was killed. When he arrived in Beijing with the intention of visiting the throne, he was appointed as his representative for seven years. In 1907, he resigned from the throne of the Dga' ldan and continued to serve as the prime minister. Tshe Smon Ling Rnam Thar In the year of the Dga' ldan khri, he was appointed as the sole ruler. In October 1909, His Holiness the Dalai Lama arrived in Tibet from China. His Holiness the Dalai Lama's congratulations to the ambassador and his residence Khendrung Tenzin Choegyal and other government officials attended the ceremony and offered three mandalas. He gave a long speech on religion and politics. In the 11th month of Tibet, he arrived in Lhasa and sent a delegation to welcome him. After that, the king resigned because of his old age and his physical illness. In 1910, His Holiness the Dalai Lama resigned and appointed three viceroys. The date of his death is unknown. No biographical documents are available. .

The 37th Dalai Lama, Tseling Sku Phreng, Ngawang Lobsang Tenpa's rgyal mtshan is: He is the third descendant of Tshe Smon Gling Ho Thok Thu. He was born in 1863 in the 14th year of the 14th century. As a child, he had a wonderful behavior that was different from others. The officials submitted a report to the Emperor Tung Tri to recognize him as the successor of the Khri Chen Tshe Smonling, but he was not successful. In the year 1879, Tsa Gan Ho Thog Thu Byams Pa Mthu Stobs Kundga' Rgyal Mtshan reported to the Emperor Kwang Zhu through Changcun and Anban in Xinjiang. His Holiness the Dalai Lama's political services and Tibetan affairs during the reign of His Holiness the Dalai Lama Ambassador Chishan and a group of Tibetan government officials have falsely accused Emperor Tao Kong of committing this or that crime without any reason. He was removed from the post of prime minister and exiled to Helongjiang. The government confiscated the property of the palace. The recognition of the reincarnation is a great political disservice to the royal family. In the future, the previous decisions will be recognized as a reincarnation and he will be allowed to attend the Sera Monastery. All other requests will be implemented. In 1883, at the age of 21, he went to the center of the Chone Monastery. He attended the Ser Smad Grwa Tshang Tsa Rdor Khangtshan and graduated from the Great Teachings. He was awarded the title of Geshe Lharampa. Then he entered the Rgyud Stod and studied the secrets of the Buddha's teachings. Gradually, the Lama Dbu Mdzad and the teacher There are many stories of wonderful behavior during the reign of Sharpa Chosrje. The body of the Nyagrong Iron Arrow Tulku was buried in Snyethang by Tshe Smon Ling. He said, "Bring me a horse quickly," and he rode away. When he set foot in the little house of Tsemon Ling, he fell down. Karma Skyabs Thang came and said, "If it were not for me, it would be over today. In 1907, at the age of 45, he was appointed to the throne of Dga' ldan and reigned for seven years. In November 1909, His Holiness the Dalai Lama arrived in Lhasa from China and offered three mandalas. He also gave a speech on religion and politics while enjoying the auspicious occasion of the Gzhis-byes Lhan-dzoms. In 1910, the fourth year of his reign, Lu Zijun's army arrived in Lhasa and destroyed many monasteries in the Tibetan areas.When countless Tibetans were killed The 13th Dalai Lama was unable to endure his stay in Lhasa and fled to India. He was appointed as the successor of the Dalai Lama for four years. In 1913, when the Sino-Tibetan conflict in Lhasa was calmed down, the 13th Dalai Lama returned to Tibet from India. the monk He also awarded prizes to officials. He was restored to the position of Ho Thog Thu and returned a small number of the mchod gzhis that had been confiscated by the government during the reign of Tshe Smon Gling. He died in 1920 at the age of 98. I saw a biography compiled a few years ago. He was appointed to the throne by Serbyes Gtsangpa Lobsang Gyaltsen. The two stories have been mixed up because they have the same name. The history of the fourth and fifth dynasties is given below.

The 68th Dalai Lama, Chang Rgyab Mkhyen Rab Yontan Gyatso, The 68th Dalai Lama, Chang Rgyab Mkhyen Rab Yontan Gyatso, He was born in the middle of the 19th century in the central part of the country. When he was young, he went to Draspung Monastery and first joined the Gomang Monastery. His father was from Tehor Rongpa Tsa Monastery in Mdo Kham. He went to Lhasa to do business and gradually settled in Drigung. Khangsar Skyabsgon Blo-bzang Tsultrim and other great scholars at the top He studied the 'dul mdzod and others. He attended the Lha Ldan Smon Lam Chenmo and received the title of Lharampa. He went to the lower rgyud grwa smad and studied the rgyud sde rgya mtsho. Khri Chen Ngawang Norbu and Khangsar Skyabsgon Blo-bzang Tsultrim Ke'u Tshang Blo-bzang Tenzin Yar-rgyas He received extensive teachings from Yongdzin Ling-sprul Blo-bzang Lung-rtog Ten-dzin Thin-les and others. He visited the throne of the lower rgyud and gave extensive lectures on the rgyud. Dictionary of Tibetan Scholars In both the Potala scriptures, the Buddha is mentioned in the upper rgyud stod. There are rumors and lies about the arrival of the monk. The two wonderful assemblies are destroyed. . The layer of the supreme mother is very high. The sun and moon of good manners . I pray to the pure and lawful power. . In the case of the 100th Dga' Ldan Khri Thog, Chosje Blo-bzang Nyima Dpal-bzang-po, This name is not clear, but the above-mentioned situation shows that the wise and virtuous ocean came to the throne of the lower rgyud smad. and He went to the Dpal Ldan Smad Rgyud and became a monk. In the 15th year of the 15th century, he visited the monastery and performed the Dharmakaya. and In the beautiful garden of the whole generation of Buddhism He went to the Dga' ldan throne through the lower and northern parts of the country. His Holiness the Dalai Lama's biography, page 529 On the 14th of the fifth month of the month of Tiger, Tsheling Shacintel Gekche Dga' ldan Khrithog's successor, Byangtse Chosje Mkhyenrab Yonten Gyatso, and The new Byangtse Chosje, Byams Pa Chosgrags, received a translation and a flag. I offered the three shrines. As it turns out, He studied the mantras in the lower rgyud and became the rgyud smad khen khri. It is wrong to say that the rgyud stod khen went to the throne in the Potala scriptures. Then, in the fifteenth year of the Iron Bull, in 1901, he went to the throne of Byangtse. Write a draft of the teachings of the Lord. He also gave extensive lectures on bla mchod zin bris. Whenever this teacher gives a sermon, he speaks with a wide range of voices. He attracted many devotees because of his unique way of teaching. In addition, when he was the Byangtse Chosje, he edited the white wood of the Buddha's teachings. In short, the Dga' ldan pho brang's politics and Tibetan culture He also spread the message of the three teachings and practices in the teachings of the Geluna.In 1914, he was appointed to the Dga' ldan gser khrir. In 1915, he was appointed as the patron of the lama. His Holiness the Dalai Lama's teachings on the subject of 'Rado rje phreng' He circulated the Dharma circle widely. His Holiness the Dalai Lama Stagphu Padma Vajra The precious offering of many doors Mongolian Gonkar Skyabs Dosbis Geshe Sherab Gyatso and other scholars have many students. From the Drama of Khri Byang Self-Illusion At the age of 15, on June 17, 1915, he was appointed to the Dga' Ldan Yangpa Can Monastery at the request of Dga' Byang Tsawa, a former monk, Yeshe. In the presence of the great sage Yontan Gyatso Palsangpo, the great teacher of the noble world, Akhanakara Gurkyana or Jigme 'byung gnas zhabs, has distinguished the tradition of the rdo rje phreng. His Holiness the Dalai Lama gave the three mandalas of the mandala of the five mandalas, including the mandala of the fifty-five mandalas. Draspung Klubum Geshe Sherab Gyatso Rinpoche In addition, more than 600 monks and nuns, including famous monks and nuns, attended the ceremony. During the empowerment of the six wheels of the Blessed One, he gave me the six bone ornaments and other equipment. He surrounded the circle with the umbrella, the rgyal mtshan, and so on. He also received many merits, such as offering his students to the gods. During these empowerments, I will stay next to the statue of His Holiness the Dalai Lama. Vajradhara is a good example of staying focused until he is free from power. Last year, I heard a good speech at the Dbang Chen in Kundeling. Because he said, In this sincere prayer The path of enlightenment, the path of enlightenment, the path of the Buddha, the prayer to the Buddha. He said, 'Buldus Rinpoche seems to be laughing with his hands flying. This is stated in the Ze Smad Gsung 'bum. His works include the Bla Mchod Khrid Yig Manngag Gter Mdzod and How to apply lotion pills Cake explains the mystery of mathematics The center of the stone sky There is a large volume of Tibetan grammar, such as the explanation of the meaning of the words of the three symbols, and the common explanations of the Sutras and Tantras. The sgrub dkyil of the rdo dbyings is: "It's a good idea to have a clean slate, but it's also a good idea to have a clean slate. . In 1919, he was abdicated from the throne. He passed away in 1921 while he was studying the Lha-sngags-ting-'dzin.I will send all my belongings to be offered as a funeral offering, as he said in his will. A descendant of this throne The government has closed the residence of the Buddha on the roof of the Draspung Trehor Khangtshan under the pretext of unfounded investigation. Later, when the 90th Dga' Ldan Khri Chen, Tehor Byams Pa Choe Grags, came to the Dga' Ldan Khri, the 13th Dalai Lama gave permission to stay in the same house. After many years, most of the artifacts have become useless. I heard from the current Tehor Spyi Gun, Geshe Padma Yongzin, that most of the artifacts have become useless. In the Dungkar Dictionary, It is wrong to say that he died in 1919. .

The 99th Dalai Lama, Nyagre Blo-bzang Thubten Snyan-grags, He is commonly known as Nyagre Khri Chen. He was born in Brag Yab Township. He went to the center and attended the Dga' ldan shar rtse nyag re khang tshan. He graduated as a teacher. At that time, there was a man who lived in Dga' ldan, who was known as Dpal Rab Rgyalpo. Sometimes he served as a servant. Lharams Grub went on a mission in the upper rgyud stod. When he was in the lineage, all the previous monks were allowed to sit in the front row. At that time, the 13th Dalai Lama ordered the younger monks to sit in the ranks of the geshes. The saint himself sat in the middle of the row of teachers without any hesitation. In 1904, His Holiness the Dalai Lama was appointed as the head of the Tibetan Buddhist community. When he was in the dynasty, he was in Brag Yerpar Tamdrin's bsnyen mtshams. This time, with the thought that the glorious king was present, the rdor dril fell from the sky in front of him. When he was the head of the Dalai Lama, Serkong Dorje 'chang gave a sermon at the Dpal Ldan Rgyud Stod Grwa Khang. There is a glorious king who carries the umbrella that this saint has explained. Serkong Dorje 'chang knew this and said, "You have a good companion today. Khri Chen Rinpoche is very good-natured and very kind. The disciples of the monastery were taught by this and that teachers, such as the Tshemon Ling Buddha. It is often said that it is the incarnation of that and that. The students were taught by others and asked whose incarnation Rinpoche was. He thought and said, "I am not a man. From the Bodhisattva Norpheng I will hide my virtues. To proclaim the virtues of others As it is said, the life of the prince of the Bodhisattva is wonderful. In the year 1907, the 15th century. He was enthroned as Shartse Dharma. At one point, the interruption caused a serious illness. According to the order of His Holiness the Dalai Lama, the third Dalai Lama, Ngawang Lobsang Tenpa Gyaltsen, he was appointed to the Phurru Thog Monastery in Malgro. He reversed the destruction by pouring blood into the yak's horn and throwing fire at it. Ruthog Monastery was later part of the Dga' Ldan Byangtse Monastery. Because it was once a monastery of the Tsalwa Buddhist tradition, some of these rituals were performed in the future. In 1919, His Holiness the Dalai Lama was appointed to the Dga' Ldan Ser Khri Chenmo instead of the resignation of His Holiness the Dalai Lama. He arrived in Dga' ldan to inaugurate the throne. He offered twenty bronze vessels of food and drink at the Shartse Monastery. He circulated the Dharmakaya of the Sutras and Tantras and completed the activities of the second Dalai Lama.This saint made the third generation of Tsemon Ling, Ngawang Blo-bzang Tenpa'i Rgyal-mtshan, the root lama and was very close to him. When Tsemon Ling passed away, he was disappointed that he could not meet him for a long time. He died in 1920 without completing his reign. . His Holiness the Dalai Lama was born in 1922 in Brag Gyab. In the year of the monkey, he took the Lharams oath and then the sngags oath. In the Shartse Monastery, there are fifty copper and silver coins, each with fifteen da. Although he was at the same time as the scholar Btsun Bzang Grup, he offered the Dgang Gzar. He was imprisoned during the revolution and released in 1960. the three sons

The 90th Dalai Lama, Jampa Choedrak The 90th Dalai Lama, Jampa Choegrags He was born in 1850 in the village of Walung, in the village of Braggo, Mdo-khams. From a very young age, he abandoned his ordinary behavior and became a great man who did not do the slightest thing that harmed even insects. It is a place where everyone praises. As a child, he attended the Brag-go Dga'-ldan Rab-brtan Nam-rgyal-gling, one of the 13 Hor monasteries founded by the Hor Choeje Ngag-dbang Phuntsok. From an early age, he took the things of a monk and kept all the teachings and laws as the fruit of his eyes. He studied under the guidance of many teachers, from the abstract monk Blo-rtags to the twenty phar-phin monks. The two ornaments and the root wisdom A brief explanation Please observe the roots of justice. Keep your logic as quick as possible. He did not give up, but worked hard for the sake of the Dharma. There is a strong desire to visit the land of the central religion. Without hesitation, he arrived at Lhaden. He attended the Dpal Ldan Dras Dkar Spungs's great scholar Blo-gsal Bye-ba'i Gling, the source of the great scholars who sang the secret trumpet of the Leg-shed-throat. He studied the great scriptures in the manner of an ordinary monk and became famous as a scholar. Not only did he speak and argue, but he also practiced what he heard. There is no knowledge of birth and learning. With respect and constant effort, knowledge increases like the ocean of summer. He received the vows of a monk from Phurchok Byamsgon. He studied the five books of the great teachings of the great teacher and took the oath of the three monasteries. The three seats of the Central Monastery of the Great Miracle Prayer The logic of the sky and iron wheel is that the teachers of the golden mountains are the main ones. No matter how many translations of the ocean of Chinese and Tibetan philosophy are written by the scholars, they do not refer to the end of knowledge. There, the wise men gathered there, and the flowers of praise spread again and again. He received the first degree of Lha Ldan Rab 'byams that year. Then the sacred phrag rgyun and In particular, he was determined to practice the four unique rgyud sde and joined the Dpal Ldan Smad rgyud grwa tshang. He completed his meditation on the four great secret lineages and the great secret lineages and took the vow of a monk.It is commendable to mention that the supporters of the Drika and others have been involved in the work of the Dpal Ldan Smad Rgyud. He gradually appointed a teacher of the lower rgyud and strictly enforced the discipline of the lower rgyud. In the meantime, he could not bear to see that the discipline of the monks was seriously damaged by the bad behavior of some of the monks. He cherished the teachings and focused on the correction of the discipline. For example, Lhasa is a low-lying city. Mngon Chung came and visited the door and dismissed him many times. The village is allowed to send a date to the owner. If any other monk comes today, he will not let him in. He was a student of a lineage and asked him to send someone to get the keys. When he entered, he was not dressed like a monk. He stood up in the assembly of the lineage and beat him, saying, "I am a witness to God. He dismissed two rows of monks who were not in accordance with this view, numbering thirty, and preserved and restored the rules of the Dpal Ldan Smad Rgyud. This is a great blessing for the lower rgyud monasteries. Then the great sage said: I have heard from the elders that I have been able to live so long because of the good correction of the discipline and the good service to the four secret lineages. Thubten Gyatso and His Holiness the Dalai Lama at Tehor Khangsar Phabong Khapa Dechen Snyingpo His Holiness the Dalai Lama Yongzin Gling-sprul Blo-bzang Lung-rtog and others He received many mantras from many great sages. After repeated invitations from his hometown, Dga' ldan rnam rgyal gling, The great wisdom brought him closer and turned his feet towards the universe. He was appointed as the abbot of Rabten Namgyalling Monastery at the request of the local monastery. He strictly revised the monastery's discipline in accordance with all the rules of the monastery. Continue to teach and listen Although he had a great desire to continue the flow of lectures and writings on the Sutra and Tantra culture, he did not succeed because of the issue of dependence. but་་. He taught the householders the principles of virtue and evil, both religious and worldly. Since then, the country's environment has been plagued by theft and looting. to destroy the wild In short, those who engage in sinful activities such as slaughtering livestock in excess, also cut off the chain of evil deeds in many ways and devote themselves to the holy Dharma. The mountains and rivers are closed, and animals and insects can walk in peace and harmony. The plague and conflict in the country have subsided.The growth of livestock is also excellent, and the second perfection is realized. I heard that some of the wicked people who were skilled in the art of chaos and richness called him Walung Khachu Geshe. He gave the objects of monks and ascetics to many of the non-sectarian religions of the country. In many monasteries, all ceremonies and projects related to animal cruelty have been suspended. the table thousand rta'u Garthar Minya and other places have enjoyed the white wave of non-violence and peace created by His grace. All the gods live by the law of the ten virtues. At that time, His Holiness the Dalai Lama turned his feet to the center of the wheel. When the immaculate pair of feet are placed in the pure land of the gods, His Holiness the Dalai Lama, the 13th Dalai Lama, His Holiness Ngawang Lobsang Thubten Rgya Mtsho Jigbaral Wangchuk, who knows all things and sees all things. This white body of rnam dkar, who has paid tribute to the medical project of the Buddha, The precious Buddha's teachings have spread and flourished in all ages, and the Buddha's teachings are the crown of all. He prayed for the truth that he would be established in his own body and that he would live for a hundred years as the protector of the Buddha's teachings. Gradually, the lama and He became a monk and performed wonderful works. It is also transplanted. The voice of the light of the sutra and mantra The meaning of the four powers . The whole part of patience. . I pray to the marriage of King Padma It happened. Thus, the work of the Khenpo of Tashi Lolegs was completed and the Khenpo's year was completed. In 1914, the Byangtse Chosje Khyenrab Yontan Rgya Mtsho Dga' ldan was appointed to the throne of the Byangtse Chosje. At that time, the three stupas, which contain the essence of the three times of peace, were restored and consecrated for many years. In particular, the wooden materials of the noble trees are old and seriously damaged. earrings The umbrella net was torn and badly damaged, so the devotees gathered together. The son of the enlightened Shakya Shri As I received a request to take care of the two rehabilitation centres, The government of the Dga' ldan Phobrangpa Chenpo has ordered that the restoration of the Buddha should be carried out in the first three stages of the restoration work.On the 9th of the 10th month of the month of Iron Snake, he left Lhaden and arrived safely in the capital of Nepal without any illness. He performed the four-day ceremony of offering sixty offerings to the dead. On the first day of the ceremony, the sky was covered with rain and dew, and the gods and goddesses were pleased with the signs. Then, from the 11th to the 13th of the month of Sata 1918, for three days, the mchod sprin rgyas bshams and 'brel gso sbyong were held in front of the mchod rten rinpoche bya rung kha shor. standing worship Perform the offerings of Namgyal Ma. Again, for four days, he offered thousands of offerings to Namgyal. Rabgnas dge legs char 'bebs and By mixing the six virtues with medicines, Muslim Gurgum White clothes washed with sandalwood and other fragrant juices. Raising the flag of the Skulung Darphreng network Congratulations The wheel of the assembly was offered. The sun was shining in the sky on all four sides without interruption. At night, a white light from the umbrella and the umbrella of the temple remained for a long time. There is a wonderful blue sky in the main square of the capital of Lhasa. The wonderful sight of flowers falling from the sky is visible to the eye. He also performed the ceremony of offering clouds in accordance with all aspects. Then, on the day of the planetary health, he erected thirty-two pillars covered with gold and silver on the top of the great temple. He also built a new gold and copper church and crown. In the upper and middle three floors, the five kinds of Buddha's gods, the Buddha's teachings, and the external objects of the Buddha's teachings became more prosperous in all respects. The existing gzungs rnying byin ldan of the mchod rten dbu thod will remain intact. There are also many other relics. Vases filled with gold, silver, turquoise, pearls, and other precious stones. The five kinds of wheat and other kinds of wealth. He also created the five great gzungs and more than a thousand mantras. In accordance with the above and below scriptures, when the gzungs bsgrub was completed, it was said that the rain fell for a long time and was stable.Among the offerings inside the temple is a wonderful image of the great teacher Padma Samblaba made of gold or gold. While he was talking about where he should be buried, two Nepalese businessmen suddenly came to the throne of the great stupa and offered it as a relic. The statue of the great king of the east, Tsongkhapa, was given a golden statue. The combination of two outstanding architectural images at the same time is a very good sign of the precious teachings of the Buddha, which are spreading all over the world. The holy master placed two statues of the mission and the blessings on the top of the two hands, and prayed for the spread of the Buddha's teachings and the happiness of all beings. Immediately, the brightness of the rainbow shone in the clear sky, and the sunlight shone through the clouds in the middle of the rainbow. On the day of the actual offering, the body of the Buddha was moved to the top of the tree of the great stupa, and a bright rainbow appeared in the sky and appeared on the throne. Initially, the Buddhist views on the restoration and consecration of the stupa were not accepted. The Gorkha Kingdom of Nepal was also impressed by the qualities of the Buddha and the good behavior of the Prince Bodhisattva. The entire responsibility for security is carried out by the palace. He also provided extensive cooperation in the construction of wooden benches and the deployment of soldiers from the army behind the scenes. The three faiths of the people of neighboring Nepal are shaking. The teachings of the ten virtues of the gods As soon as he was invited to take refuge, he accepted the law of the ten virtues of the gods. Since he taught the principle of karma, everyone should do good deeds and avoid sins. In the beginning and in the middle, there was no trouble, and the works were quickly completed. He performed the rituals of the Buddha and remained in the holy land of merit with the gods forever. . In the second month of 1919, at the age of 70, His Holiness the Dalai Lama, His Holiness the Dalai Lama, received the vows of a monk from the Tibetan Buddhist monastery. The teacher of the cycle of the monastery, Jampa Sonam, gave the time. Byangtse Chosrje Blo Gling Trehor Byams Pa Choedrags and The late Sharpa Dharma and others performed the work in the Khri Byang Rang Nam 'khrul Snang Sgyu Ma'i Zolo Gar.In 1920, at the age of 15, he performed a variety of music in the middle of the Drog Ribo Dge Ldan Nampar Gyalba'i Gling. The leader of the incense and The guests were invited by the rich and peaceful arrangements of the Chinese continent. The eight fearless lions carried his father, the second emperor, Tsongkhapa, on the high throne of the Vajradhara. As soon as the legs of the immovable Yungdrung are revealed, The great crowd of monks of the Dga' ldan rnam par rgyal ba'i gling pays their respects Enjoy the ceremony of enthroning the golden throne, which is represented by the offering of the three shrines. In the land of merit of the gods and beings, the great assembly of monks gathered in the form of offerings and offerings. In the past, the monks who lived in the Dga' ldan rnam par rgyal ba'i gling were like the previous rgyal and rgyal sras nyan thos. In the autumn, it is customary to visit the towns and villages to sit on the example of the government. At one time, it became a condition of economic accumulation, and the monks went to work for the harvest. Reading, listening, thinking The study of thos bsam bsgom bsgrub, such as spong ba bsam gtan, was interfered with and caused serious damage to the regular life of the monks. Even the number of people who came to the monastery increased, and the evil eyes were caused by the great Vajradhara. The rest of the teachings were not given to the establishment of the Dharma. In return, the government and the private sector will provide assistance. He encouraged the devotees of the upper and lower regions to donate in writing and speech. He established a custom of providing adequate salaries to more than 3,300 monks and conducted a great teaching on the teachings of the great sages, including the six beautiful ornaments of the world. He also took great care of the establishment of the monastery by providing sufficient funds to be spent annually. Since then, the study of the Dga' ldan rnam par rgyal ba'i gling has been like a summer ocean. He also visited the Dga' ldan rnam par rgyal ba'i gling with unparalleled gratitude. Later, in the throne room of the Dga' ldan rnam par rgyal ba'i gling, the relics of the throne rim byon were offered in front of the great golden tree. I heard from the elders of the island that it was a special sign of gratitude. In 1920, he took over the restoration of the temples of Rasa 'phrul snang, including the temples of the gods.He restored the lost external and internal relics. Burn with peace and power. The last three rituals of the rabtu gnas were completed and the smin bsgrub was completed, and many wonderful signs were observed. In 1924, the Lha-ldan Smon-lam Chenmo monk Kyab-rje Yong-dzin Ling-sprul Rinpoche and Cone Grakpa Ngawang Tenzin Thinley Laba Yeshe Tehor Kagyu Tulku Ser Smad Gyalwang Choeje and others took the examination at Norling Gzimchung Nyi 'od. Byangtse Thubten Nyinbyed Sharpa Yara Lobsang Gyaltsen Byes Khenpo Byabral Ngawang Phuntshog Mongolian Odzer Dorje Deyang Mtshan Zhabs Gnyal Sprul Tenzin Thinley and others attended the examination. His Holiness the Dalai Lama The lotus at the feet of the Buddha was actually broken and the main mission of the second person was the mission of the Buddha. When he saw that the source of all the virtues of political peace depends on the precious Kagyu, he launched the construction of a mechanical treasure trove of the Kagyu in Tsehol. His Holiness the Dalai Lama took great care of the project from the beginning to the end. He thought that the temple of Gter Mdzod Spa Gzhi must have a shrine. I bow at the feet of His Holiness the Dalai Lama. The long-lasting gods and With the help of the body, speech and mind, The main shrine of the temple is the treasure trove of the Buddha's teachings. The king Mapham Gonpo and He requested the construction of a new statue of Jobo Je Palden Atisha, Je Bdag Nyid Chenpo Tsongkhapa, and more than 100,000 silver coins. He presented a variety of auspicious clothes. His Holiness the Dalai Lama's pleasure and pleasure Not only did he get a clear commitment to do so. Additional projects were immediately established. The architecture is rich and beautiful. The statue of the Buddha is made of precious gold and bronze. On the right and left are the equally glorious Jobo Jedi Bam Kahra. There are four statues of the great Tsongkhapa, a statue of Tsongkhapa, a 1.5-meter-high statue, a well-designed throne, and four statues that are difficult to find. Blessed body, speech and mind In addition, many other types of gzungs, including gzungs bsgrub gnad smin smin song song. His Holiness the All-Knowing and All-Seeing The two saints of Jamgon Gyalba offered the gzungs rdzas. The adjacent toilet and In temples and other places, His Holiness the Dalai Lama's The image of the Buddha of the three times, made of long statues, is infinitely large. When the three gods are made of medicinal mud The three teachers, the three sons of Mes Dbon, and others were present. Each statue is dressed in fine clothes.When the front layer of the altar and the complete set of offerings are completed, the ceremony is completed. There is a master craftsman who knows how to make a machine as he sees it. He first changed the face of the victorious undefeated statue three times. His Holiness the Dalai Lama, but no satisfactory amendment was made. Finally, if there is a face that is completely similar to the appearance of Khri Chen Byams Pa Choedrags, it will be enough. The face of the great master Vajradhara was treated as a real and second person. Even if you are very pleased that it is right, This great self is When the parts of the statue of the Buddha were brought from the Norling Bkalbzang Palace to the main shrine of the Gangchen Phanbde'i Gter Mdzod Gling, the above-mentioned Gangchen Phan Bde'i Gter Mdzod Gling was invited to the main shrine. Therefore, I would like to invite you to attend the ceremony. All the elderly and sick monks of the monastery were invited to attend. His Holiness the Dalai Lama was pleased to give a tea party to the monks and gave them gifts of silver and gold. In the past, during the reign of Khen Rinpoche Jamyang Dkarpo Blo-gros Rgyal-mtshan, many of the monasteries in the Rgyal-rtse area were confiscated by the government. Some people are stupid. There are also those who say that the Dalai Lama is so pleased with the case. In the words of the great master Vajradhara, In his next life, he joined the Serbyes Mkhas Snyan Monastery. The general Tibetan philosophy and I always hope that I will be able to study the Zabmo Dbu Ma'i Gzhung in depth. It is stated in the Norbu Phreng, written by him, that he should pray for such a thing. Once upon a time, when His Holiness Thubten Gyatso was about to remove the five-colored clothes from the red statue of the Buddha in the Great Golden Tomb. If he does that, it will harm the Buddha's teachings. The chief guest, Asang, and other dignitaries did not meet him and fined him fifteen pieces of silver. According to those who saw the body of the Buddha at that time, It is said that the hair grows from the body of the Lord and rises from the ground. At one point, some of the old scholars from Kham began to argue about the difficulties of the theory. Khri Chen Dorje 'chang himself gave the answer to the difficult questions. If the expert argues with the expert, As the saying goes, one knowledge is the essence of all liberation. I heard the story of the elders who came to meet him in Lhaden and offered praises to him.I think it is very true that the lama also asked the monks to have a monastery on top of the monastery. In May 1927, at the age of 88, he left the Golden Throne and began to meditate at the Mindrug Glingkha Monastery. He sat down with the bcad rgya. Every year, he gave the vows of enlightenment to many of the practices of the three central monasteries. He also recognized the reincarnation of several great figures, including the late Khalkha Jetsun. For a while, the Chinese Communist Party has been harassing Tibetans living in the countryside. Because the criminals on the other side of the country have agreed to carry out many attacks on the government. He gathered the monks of the three monasteries at the Lha-ldan 'cham-ra-chenmo and gathered the ser-tshogs. The reversal of the three umbrellas, He also practiced peaceful and violent religious practices to counter the war, such as disaster prevention training. The advantages of defeating the enemy of one's own side are the advantages of defeating all the evil thoughts and actions of the enemy. In that year, Lhasa, including the upper and lower parts of the country, suffered a severe outbreak of the disease, causing serious deaths among the people. The government has urged the Dalai Lama to recover from the disease. After careful examination, he went to the Draspung Dga' Ldan Phobrang Chenpo, where the red body of the goddess, known as the body of the goddess, was closed by the government many years ago. After a while, he went back and pressed the door again. Since then, the epidemic has been eradicated and the name of the disease has disappeared. He was responsible for the repair of the golden roof and ceiling built by Jamgon Chokyi Rgyalpo of Dga' Ldan Nampar Gyalba'i Gling. He also appealed to the government to send special workers. The government also provided grain, money and wood to immediately complete the restoration. His Holiness the Dalai Lama's visit to the government He agreed to do so and arrived at the mountain of 'Dreg Ribo Che Dge Ldan Nampar Rgyal Ba'i Gling with his entourage. In front of the holy shrines, he offered countless offerings and blessed the shrines. His Holiness the Dalai Lama There are two corners of the throne. In the midst of the monks gathered at the place where the two monks of the East and North were gathered, he expressed his gratitude to the Buddha for his attention to religion and politics. Not long after that, in 1933, the fruit of the white work of the Gangchen people was realized. Some of the most powerful and powerful people in the country are trying to create and create obstacles to the religious and political activities.When the government officials were not able to carry out all the political administration in a complete and efficient manner, he was very pleased and was about to turn his attention to other fields. His Holiness the Dalai Lama and the Kashag have visited the three great monasteries and the two secret monasteries. The methods of prevention and treatment are thorough and I hope that if I pray in front of the statue, I will be able to avoid the disaster. When I reported the meeting in person, What about meeting with the government? The flag was immediately returned. He also received the flag of His Holiness the Dalai Lama and the relics. Please visit us on the first day of the month. Then, gradually, the illness became worse and worse, and finally no one could stop it. Phurchok Yampa Rinpoche His name is Stag Brag Sprul Sku. The rgyal dbang sprul sku and others approached the shrine and led them with nine hands. The deep thought of standing firmly in the army of the Buddha's teachings will never be lost. If you have finally decided to go somewhere else and there is no way to turn it around, He also prayed for the speedy arrival of His Holiness the Dalai Lama. He opened his eyes and looked at the precious throne. He was filled with great joy and compassion. Finally, he smiled and said, "I will see you in the future. On the evening of October 30, 1933, he gradually gathered the appearances of the sdud rim rnal 'byor and revealed the light of the meaning of the gnyug ma. When he is meditating on the mind of empty bliss, His Holiness the Dalai Lama presided over all the funeral and funeral ceremonies. After the death of His Holiness the Dalai Lama, the crown of peace and peace, At the meeting of the Kashag and other senior government officials, the late Jetsun was entrusted with the responsibility of the Ambassador of the Republic of Tibet. Even from the great self Until the smile of His Holiness the Dalai Lama's error is revealed and he takes on the responsibility of religion and politics. His Holiness the Dalai Lama's visit to Tibet If you don't listen, I'm an old man who can't carry his own servants. Rawa Sgreng Ho Thok Thu and other intellectuals and other great and capable ambassadors are present. besides་་. He also gave a strong advice to the Kashag and others. However, after the death of the 13th Dalai Lama, he was ruled by a political cabinet for two months. Then they discussed the need for a vice president. The first to be appointed to the throne was Minyak Ames Yeshe Wangldan. Rawa Sgreng Ho Thok Thu Jampal Yeshe Tenpa Gyaltsen The names of the Tulku Thubten Byams Pa Tsultrim, Phurchok Yongdzin, were rolled up and presented to His Holiness the Dalai Lama.On January 10, 1934, the Dga' Ldan Khri Zur Byams Pa Choe Grags Himself ascended the throne of the Rgyal Tshab. When Rawa Sgreng Rinpoche was young, he was very fond of horse racing. When he went back and forth, he often came to meet him. One day, he asked Rinpoche to stop racing horses. Rinpoche also took the oath with great pleasure. Oh, that's good. Later, when he took over the religious and political responsibilities, he jokingly predicted that it would not be appropriate to run a horse race alone. His Holiness the Dalai Lama's visit to Tibet He also gave instructions on the need for a thorough investigation and not to take premature action. He also gave extensive guidance on how to resolve the conflict. He recognized the reincarnation of several incarnations, including the late Khalkha Jetsun. Rakara Rinpoche Thubten Choedar's Biography of Serkong Vajradhara Kalsang Rekong In the name of former Khri Zur Byams Pa Choedrags It is also known as Trehor Brag Mgo Khri Zur. He was a great contributor to the Buddhist religion and lived for more than eighty years. The great prayer of the gods during the reign of the 13th Dalai Lama For several years, he was on the throne. He sat on the three thrones of the prayer throne with the two corners. The 13th Dalai Lama will meet with the Dalai Lama at the same time. I heard him say with great joy that he was very lucky. When I was eight or nine years old, I was taught by my mother, and I received the teachings of the three teachers. At that time, he was living in the village house behind Meru. At that time, he gave me many kind advices. I wish you all the best. It was a great pleasure to meet him. The late Chabdo Governor passed away. I'm going to join the monastery. Shak Rog Geshe Ngag Thos asked his parents to ask the Khri Zur Rinpoche. I wish you a long life. Kunling Rinpoche's zhabs brtan and I wish you a long life. In it: The courage to speak is like a friend. The foot of the famous Dharma, the great arguer The author is like a heroic teacher. I have forgotten only this one verse, which says, "May you live your life as you wish. Thus, the true Jamgon Gyalba's rgyal tshab, Khri Chen Dorje 'chang, has taken the birth of a body in the will of many beings until he finally appeared in the form of a body in the peaceful realm. Prime Minister Stag Brag Ngawang Gsung Rab and His Holiness the Dalai Lama The great master of yoga, the vajra that blossoms into human beings, and the true action of the second human being, the precious supporter of Tehor, Blo-bzang Dar-rgyas Pal-bzang-po.The great teacher of the universe, the king of the ocean of knowledge, Geshe Sonam Gonpo The great yogi of the two orders, Geshe Yeshe Norbu Geshe Yama Tsepak, Volume 3, Volume 5, Lobsang Samten He raised the flag of speech and practice to the top of the world, such as the great scholars of the two-sided scholars, such as the treasurer of the scriptures, Blo-bzang Don-grub. Even if you speak well, It seems that there is a biography of Khangsar Skyabsgon Blo-bzang Tsultrim. Finally, in the year 1937, at the age of 68, he gathered his thoughts in the field of Dharma in order to strengthen the bond of permanence and to turn his mind to the Dharma. Thus, in accordance with the last deeds of our Buddha, the incomparable master, the son of Zas Tsang, The lion sat on a bed and pretended to be absorbed in the Dharma. For five days, he concentrated on the profound magic meditation. Then, he offered a rich arrangement of offerings in front of the precious body. The offerings and prayers are offered with great grief, and the rituals of grief are performed in a pure manner. He also offered prayers to all the monasteries, including the three monasteries, the middle and upper monasteries. When the body of Rinpoche was buried, the long lineage of development and longevity was born. La Mo Phyag Mdzod took over the responsibility of the previous and final relics. The statue of the Buddha, the main shrine of the Zhol Kabstan Lhakhang, is located on the left side of the statue of the Buddha. His second son, Walung Khri-sprul Byams-pa Choe-grags Tenzin Rinpoche, He was born in 1938 in the central province of Lhaden. Shingsprel passed away in February 2004 at the monastery.Then, in front of the body of the Buddha, a rich arrangement of offerings is offered. The offerings and prayers are offered with great grief, and the rituals of grief are performed in a pure manner. He also offered prayers to all the monasteries, including the three monasteries, the middle and upper monasteries. When the body of Rinpoche was buried, the long lineage of development and longevity was born. La Mo Phyag Mdzod took over the responsibility of the previous and final relics. The statue of the Buddha, the main shrine of the Zhol Kabstan Lhakhang, is located on the left side of the statue of the Buddha. His second son, Walung Khri-sprul Byams-pa Choe-grags Tenzin Rinpoche, He was born in 1938 in the central province of Lhaden. Shingsprel passed away in February 2004 at the monastery.Then, in front of the body of the Buddha, a rich arrangement of offerings is offered. The offerings and prayers are offered with great grief, and the rituals of grief are performed in a pure manner. He also offered prayers to all the monasteries, including the three monasteries, the middle and upper monasteries. When the body of Rinpoche was buried, the long lineage of development and longevity was born. La Mo Phyag Mdzod took over the responsibility of the previous and final relics. The statue of the Buddha, the main shrine of the Zhol Kabstan Lhakhang, is located on the left side of the statue of the Buddha. His second son, Walung Khri-sprul Byams-pa Choe-grags Tenzin Rinpoche, He was born in 1938 in the central province of Lhaden. Shingsprel passed away in February 2004 at the monastery.

Yara Lobsang Gyaltsen, the 11th Dalai Lama He was born in Yara, Mdo-khams. He went to the center and attended the Serbyes Laba Khangtshan. He graduated from the Great University and received the title of Dge-bshes Lharampa. He entered the upper rgyud and gradually became the lama dbu mdzad. the teacher In 1919, he was appointed to the throne of Shar-rtse Chos-rje. In February 1919, His Holiness the Dalai Lama, His Holiness the Dalai Lama, His Holiness the Dalai Lama, His Holiness the Dalai Lama, His Holiness the Dalai Lama, His Holiness the Dalai Lama, His Holiness the Dalai Lama, His Holiness the Dalai Lama, and others. The teacher of the cycle of the monastery, Jampa Sonam, gave the time. Byangtse Chosrje Blo Gling Trehor Byams Pa Choedrags and The late Sharpa Dharma and others performed the work in the Khri Byang Rang Nam 'khrul Snang Sgyu Ma'i Zolo Gar. In 1924, the Lha-ldan Smon-lam Chenmo monk Kyab-rje Yong-dzin Ling-sprul Rinpoche and Cone Grakpa Ngawang Tenzin Thinley Laba Yeshe Tehor Kagyu Tulku Ser Smad Gyalwang Choeje and others took the examination at Norling Gzimchung Nyi 'od. Byangtse Thubten Nyinbyed Sharpa Yara Blo-bzang Rgyal-mtshan Byes Khenpo Byabral Ngawang Phuntshog Mongolian Odzer Dorje Deyang Mtshan Zhabs Gnyal Sprul Tenzin Thinley and others attended the examination. In May 1927, Khri Chen Byams Pa Choe Grags was appointed to the throne of Dga' ldan. His Holiness the Dalai Lama's Biography From the year of May His Holiness the Dalai Lama's successor, Choeje Blo-bzang Rgyal-mtshan He was replaced by Zur Yeshe Wangden. Thubten Rabgyal, a teacher at the Tse Rig-gnas Slob-gnas School, was appointed as the former Khung Min-ling Grwa Dechen Choedzin. Because it occurs. During his six-year reign, he completed all the activities of the Tripa and resided at the Phur Lcog Byams Gon Bla Brang. There, he also practiced the Lha-sngags-ting-'dzin. He died in December 1932, while ruling the Golden Throne. His Holiness the Dalai Lama was very pleased with the death of His Holiness the Dalai Lama. When he heard of his death, he ordered His Holiness the Dalai Lama to complete the funeral ceremony. His Holiness the Dalai Lama's Autobiography In December of that year, the 10th Dga' Ldan Khri Thog, Serbyes Laba Lobsang Gyaltsen, passed away. His Holiness the Dalai Lama arrived at Dbyings Dpyad Norling to pay his respects at the funeral of His Holiness the Dalai Lama. He immediately went to the throne's residence, Pur Lcog Blarang.From then on, Phur Lcog Rinpoche also visited the tomb from the beginning to the end. 123124, as it is said.

The second throne, Tsangpa Thubten Nyinbyed, He was born in the middle of the 19th century in the 15th century. Beyond the usual childhood behavior When he was young, he went to the land of the central religion and visited the three great shrines, including the two great gods. He attended the Draspung Monastery, the source of many scholars. Bloling Darmdo Khenpo Khyenrab Lhundrup and He studied the Dbu Phar and the Ddul Mdzod's teachings like the ocean. He went to Sangphu Rawa Stod to study the teachings of the seven sutras and received the title of Geshe Geshe. In 1912, His Holiness the Dalai Lama gathered more than 100 famous teachers from various monasteries and monasteries and awarded them the rank of Lharams. He went to the Smad Rgyud Grwa Tshang and listened to the teachings of the Rgyud Sde Rgya Mtsho. Yongzin Phurchog Rinpoche and His Holiness the Dalai Lama Yuntan Gyatso, sitting on the throne He received extensive teachings of the Sutra and Tantra from the mouth of many great men such as Phabongkha Jampa Tenzin Thinley Gyatso. After retiring from the throne of the lineage, he was appointed to the throne of the Byangtse Chosje. He was appointed as the replacement of the late Dga' ldan khri chen blo bzang rgyal mtshan. Because he said, Later in 1933, on the occasion of the New Year, he attended the Lha Ldan Smon Lam Chenmo. He gave a detailed explanation of the 14th birthday. In the spring, the Khripa gradually came to the Sde Drug Meru Monastery to teach the Lam Rim. While he was teaching the Dharma, his mind was absorbed in the Dharma. At that time, before the 13th Dalai Lama was told that he was suffering in peace, he knew that he had the intention to appoint him as the successor. It is said that before the order of the Dalai Lama, he suddenly passed away. When His Holiness the Dalai Lama reported to His Holiness the Dalai Lama about his death, His Holiness the Dalai Lama said, "Thubten Nyinbyed, I'm sorry. His remains are located in the silver mchod sdong Dga' ldan rnam par rgyal ba'i gling. The statue of Sman Dam, which contains the long statue, is located in the Draspung Gtsangpa Khangtshan. The second descendant of this is Tsangpa Khri Sprul Rinpoche. He was born in 1934 in Lhasa. At a young age, he was recognized as the emperor's reincarnation and attended the Draspung Loling Gtsangpa Khangtshan.He relied on the Tsangpa Geshe Blo-gros Chos-ldan and others to learn to read and write, to practice the rituals of the Buddhist tradition. distance the middle He studied the 'dul mdzod and received the title of gling bsres dge bshes. He also received many teachings from the Sutras and Tantras from the Lithang Shog Drug Skyabs Gon and others. After the Tibetan conflict, he went to Tibet and attended the University of Washington, where he studied religious studies. He passed away in 1985 in Calcutta. .

The 3rd Dalai Lama, Ames Yeshe Wangden The 3rd Dalai Lama, Minya Ames Yeshe Wangldan, was born in He was born in 1881 in the 15th year of the 15th century. When he was a child, his parents did not allow him to enter the monastery. If you put a stick on the dust, you will catch fire. The great yogi Grubtho, who was naked and naked in the cold winter weather, relied on the heat of the fire. This biography seems to be very important and I would like to write it separately if time permits. In 1905, at the age of 25, he visited the three great shrines and attended the Dpal Ldan Draspung Mkhas Mang Blo Gsal Gling, a monastery in Gangchen. He took the feet of many teachers who taught hundreds of scriptures, including the great teacher of the whole world, Ma Lo Chos Rinpoche. peak go there He practiced with great diligence in respecting the 'dul mdzod and others. When he was studying in Draspung, he often visited the Dga' ldan gser kong rdo rje 'chang. One day, if anyone comes to me, He said that he should offer tea in the secret mother's kitchen. The next day, Minyake Ames came and offered tea to the secret mother's kitchen. Without hesitation, Minyak Ames took the tea and felt a sense of clarity. The next day, he went to teach at the teacher's house. When teaching students to argue with each other Geshe Lochoe said that it was difficult to argue with Minyak Ames. Today, you have become a god of great intelligence and have achieved blessings. Yesterday, I went to Serkong Dorje 'chang and was given tea from the secret mother's kitchen. He immediately became enlightened and told how it had happened. The great teacher, Lobsang Choeying, also had an unwavering faith in the Golden Dorje. Since then, he has been visiting the same king many times. He was very intelligent, and he attracted the attention of the elderly scholars of the monastery. In the year 1990, he was appointed as a monk under the white flag of the three seats of the Lha-ldan Smon-lam Chenmo. The 13th Dalai Lama's visit to the monastery In that year, the three monks and nuns were invited to Norling to take the examination. Those who did not meet the qualifications of a doctor were punished. There are also dge bshes 'jam dbyangs yon tan, who is currently the abbot of the rgyud stod. When the Dalai Lama, Lobsang Tsultrim, was removed from the throne, he was thoroughly corrected.It is very appropriate to give the first Lharams to the Lord, Blo-ling Geshe Mi-nyak Ames, to Ye-shes Dbang-ldan. In the same year, he went to the upper part of the country. He studied the Rgyud Sde Gyamtsho extensively. His Holiness the Dalai Lama His Holiness the Dalai Lama He received the golden teachings of the Sutras and Tantras from many great scholars, such as Yongzin Sharchoeling, incarnate Blo-bzang Lung-rtog Tenzin Thin-las. In 1924, he became the abbot of the lineage. Even the smallest part of the practice of the Dpal Ldan Stod Rgyud Grwa Tshang has been preserved and restored. When Yongdzin Gling-sprul Thubten Lung-rtog Namgyal Thin-las was traveling in the Rgyud-stod Dharma, he received it from the abbot. In May 1927, Sharba Chosje Blo-bzang Rgyal-mtshan succeeded Shar-rtse Chos-rje as Dga'-ldan-khri. In the spring of 1933, Khri Chen Thubten Nyinby suddenly passed away. Every year, he gave lectures on birth and meditation at the Lha-ldan Smo-lam Chenmo and gave teachings on the path of enlightenment at the Me-ru Monastery. The precious teachings of Jamgon Lama are raised from high to high through the three practices of teaching and practice. In the meantime, the Nyagrong Iron Arrow Tulku His Holiness the 13th Dalai Lama, who was imprisoned and tortured to death after being discovered by the government, prayed in vain. Because of this, the demon grew very powerful and caused various storms in Lhasa. One night, in a dream, he saw a very large king of the Dharma, sitting outside the iron mountain of the Dga' ldan monastery. This throne is the main guardian of the Ribo Dga' ldan, which was established by the Lama Tsongkhapa. Why are you sitting outside the fence? Nowadays, there are too many guardians in the Dga' ldan rnam par rgyal ba'i gling, so I don't think it's useful to stay in the monastery. There is nothing wrong with that. He insisted that you should come to the monastery, but he refused. Then the precious throne was built by the hall and ordered the servant to build sixty. You should not be afraid of anything. Take this sixty-year-old to the mountain of empowerment and come to the shrine of the lama. Do not be afraid of anyone you meet. He saw a terrible tiger lying in the cave, but he was not afraid. I was sent by the Dalai Lama to return. The next day, the Dalai Lama announced that from now on, no gods or goddesses should be worshiped in the Dalai Lama's land.In 1939, he was abdicated from the throne at Bstan-rgyas-gling. He passed away in 1943 and was absorbed in Dga'-ldan Nam-par-rgyal-ba'i-ling. His successor, Khri Sprul Byams Pa Ngawang Rgyal Mtshan, Lhasa Rtsa Gser Khang's father, Sonam Wangdue, He was born in 1945, the son of his mother and father. A Tulku of Sermad Kongpo The youngest, the fifth generation of Tehor Bragkar, is the brother of the same father and mother. When he was young, he was recognized as the successor of the great throne. He joined the Minya Khangtshan of Draspung Blo Gsalling Monastery. While listening to the ocean of gzhung lugs with Minya Dgeshe as his teacher, Saphag was under the control of the Communist Party during the 1959 revolution. In 1988, he went to India and received several sermons from His Holiness the Dalai Lama. Then he went on a tour of southern India and visited monasteries. He was also a guest at the inauguration ceremony of the second Blo Gsal Gling Monastery. At the end of that year, he went to study in Washington, DC. In 1993, he returned to India and received many teachings from His Holiness the Dalai Lama in the southern part of the country. He returned to the United States. Mu, who graduated and worked at a large library in Washington, D.C., worked as a reporter for Radio Free Asia. He passed away on Saturday, October 20, 2003 at 1140 am at the age of 99. The silver stupa of his body is located in the Tibetan monastery of Draspung Minyak Khangtshan. The date of his birth is confirmed by the writing of his mother, Padma Rinchen, the head of the monastery.In 1993, he returned to India and received many teachings from His Holiness the Dalai Lama in the southern part of the country. He returned to the United States. Mu, who graduated and worked at a large library in Washington, D.C., worked as a reporter for Radio Free Asia. He passed away on Saturday, October 20, 2003 at 1140 am at the age of 99. The silver stupa of his body is located in the Tibetan monastery of Draspung Minyak Khangtshan. The date of his birth is confirmed by the writing of his mother, Padma Rinchen, the head of the monastery.In 1993, he returned to India and received many teachings from His Holiness the Dalai Lama in the southern part of the country. He returned to the United States. Mu, who graduated and worked at a large library in Washington, D.C., worked as a reporter for Radio Free Asia. He passed away on Saturday, October 20, 2003 at 1140 am at the age of 99. The silver stupa of his body is located in the Tibetan monastery of Draspung Minyak Khangtshan. The date of his birth is confirmed by the writing of his mother, Padma Rinchen, the head of the monastery.

The fourth Dga' ldan khri thog lhun grub brtson 'grus It is said that he was born in the village of Dkarchog Spangpur, on the border of Gtsang Rong and Yakde. When he was young, he joined the Shang Dga' Ldan Choe'khor. After a few years, he went to the central part of the Serbyes Monastery and attended the Gtsangpa Khangtshan. He took the title of Geshe Lharampa and took the unparalleled oath. He joined the Rgyud Smad Grwa Tshang and gradually became the Lama Dbu Mdzad. the teacher He ascended the throne of Byangtse Chosrje. In 1940, he was appointed to the throne of the Dga' ldan and ruled for seven years. During this time, the late Blo-gling Khen-zur Rinpoche, Blo-bzang Nyima, and others performed many rituals in the past and future. He also gave the foundation of the Buddhist teachings to many new monks of the monastery. The Khri Chen was very skilled in teaching the Great Dharma, so he began to teach many students before he was appointed a teacher. He taught more than 100 students from the morning prayers to the sunset during the spring and summer months. In the middle of his life, when he suffered from a foot injury, the students Now I can't teach except for my leg, so I hope you can teach me as much as you can while I'm alive. "I will not regret it when I die," he said. He continued to teach for three or four days before his death. Professor Dungkar Rinpoche I also received the Lam Rim Chenmo from the same throne. He also said that he was encouraged to listen to the teachings of the five lights for six years. Finally, in 1949, he died before the end of his teaching at Tengyeling. In his deathbed will, I'm not going to come again, so you don't have to do that. The servants did as he was commanded to go directly to the holy land without being born again. If we think carefully about what the late throne left behind, Nowadays, the name of the great man like the lion, who does not do any medical work for the Buddha, and does not behave like a good householder, is accustomed to many bad behaviors. Thubten Nyima, the son of Byangtse Chosje Rinpoche, was also a disciple of the Buddha. Serbyes Trehor Khen Zur Lobsang Wangchuk and Dras Lo Ling Tre Hor Khen Zung Lobsang Nyima He also raised many great saints who had made great contributions to the teachings of the Buddha, such as Dungkar Lobsang Thinley.

His Holiness the Dalai Lama, the fifth Dalai Lama He was born in 1888 in the village of Minya, the son of Dora Shing Lhunpo Monastery. When he entered the womb of his mother, a beggar incarnated by the great Choegyal, whom the Minyaks also called a beggar in the form of a brahmin, came to the house and said, "Your child is a holy man. You should clean yourself well. When the child was born, he was named Stong 'dus thogs. In 1901, when he was 13 years old, he went to the fields of the Dbus-gyur Dhamma. The Mi-nyakpa 'ba'ta people told him that he was buried by his brothers when he was seven years old. His Holiness the Dalai Lama, Yeshe Wangden, Khenpo Jamyang Yontan and others were treated properly. Summary at the top In 1919, under the white banner of the Lha-ldan Smon-lam Chen-mo, he was among the thousands of scholars of the three seats. Thubten Nyingpo, the Mongol of Hardong, Draspung, Both of these masters were awarded the title of Lharams A. In the same year, he went to Rgyud-stod and met with the Rgyud-stod abbot Ser-smad-rgyal-rong sngags-ram-pa, Blo-bzang-tson-drus. He was taught by Khri Chen Yeshe Wangldan and others. He listened to the lifeblood of the Geldan Buddhism, Skyabje Phabong Khaba Bdechen Nyingpo, and received the teachings of the Sutras and Tantras, such as the Great Path, the Three Secrets, and the Ocean. In particular, the myth of the view from Je Pha Bong Khapa was completely cut off. In 1947, at the age of 99, he was appointed to the Dga' ldan gser khri. He served as a teacher for seven years until 1953. From the throne, he raised the flag of Tshe-mchog-ling. On the 15th of January 1954, His Holiness the Dalai Lama received His Holiness the Dalai Lama's teachings as a monk from Yongdzin Gyatso Palsangpo. When the throne was in Grub Tshe Chogling, His Holiness the Dalai Lama arrived at the entrance of the residence on a special occasion to meet with the Dalai Lama. With great attention "Come on, I have a lot of questions to ask you," he said. For three or four hours, He gave a detailed discussion on the signs of the irreversibility of the Bodhisattva path. Later, Trehor Kyor Dpon Rinpoche said that Khri Rinpoche was a great man who had attained the realization of the Byang-sems-sbyor-lam-dbang-rnon. The scholar Dungkar Blo-bzang Thin-las From the Great Dictionary of Tibetan StudiesIt is said that the Khri Chen is a highly qualified enlightened person who has always focused on meditation. In the autumn of the 16th century, I went to Spom Mda' Tshang for a gyang sgrub. During the lunch break, the monks arrived at the rgyud pa'i tshogs for more than two hours. During that time, I met him and asked him about some of the teachings of the Sutras. Sometimes, when I have the opportunity to visit Lhasa, he comes to my residence and spends the whole day reading books. This is a good opportunity for me to give him advice. The sacred one is not known in the outward appearance, except in the form of a hidden meditation according to the biography of the teachings. He is a person who gives clear answers to questions and doubts from his own experience. In the year of the Dga' ldan khri, he passed away after four years of meditation and development in Tshechogling. The biography of the late throne is not available. I wrote what I saw and heard with my own eyes. It is also said that He passed away in 1958 at the age of seventy-six. Then His Holiness the Dalai Lama said: After reciting the Yamaraja, he recited the Yamaraja and stayed there for seven days. There is a picture of the same hero who was freed from the vows and the vows in the altar. A ray of light escaped from the heart of the body of the Lord and entered the heart of the hero of the same hero. He received three silver offerings and stayed in the fields of the two Dga' 'bras tshogchens and the Minyak Khangtshan. The students who are born from the word In short, at that time, most of the students of the Draspung Blo-gling Monastery were not disciples of this saint. There is also a book on views and behavior. His successor, Khri Sprul Mkhas Grub, is: Born in Kham Brag Mgo He went to India to study and was recognized as the emperor's successor. I heard that the monk has returned to his homeland and is now doing his teachings at Brag Mgo Monastery.During the lunch break, the monks arrived at the rgyud pa'i tshogs for more than two hours. During that time, I met him and asked him about some of the teachings of the Sutras. Sometimes, when I have the opportunity to visit Lhasa, he comes to my residence and spends the whole day reading books. This is a good opportunity for me to give him advice. The sacred one is not known in the outward appearance, except in the form of a hidden meditation according to the biography of the teachings. He is a person who gives clear answers to questions and doubts from his own experience. In the year of the Dga' ldan khri, he passed away after four years of meditation and development in Tshechogling. The biography of the late throne is not available. I wrote what I saw and heard with my own eyes. It is also said that He passed away in 1958 at the age of seventy-six. Then His Holiness the Dalai Lama said: After reciting the Yamaraja, he recited the Yamaraja and stayed there for seven days. There is a picture of the same hero who was freed from the vows and the vows in the altar. A ray of light escaped from the heart of the body of the Lord and entered the heart of the hero of the same hero. He received three silver offerings and stayed in the fields of the two Dga' 'bras tshogchens and the Minyak Khangtshan. The students who are born from the word In short, at that time, most of the students of the Draspung Blo-gling Monastery were not disciples of this saint. There is also a book on views and behavior. His successor, Khri Sprul Mkhas Grub, is: Born in Kham Brag Mgo He went to India to study and was recognized as the emperor's successor. I heard that the monk has returned to his homeland and is now doing his teachings at Brag Mgo Monastery.During the lunch break, the monks arrived at the rgyud pa'i tshogs for more than two hours. During that time, I met him and asked him about some of the teachings of the Sutras. Sometimes, when I have the opportunity to visit Lhasa, he comes to my residence and spends the whole day reading books. This is a good opportunity for me to give him advice. The sacred one is not known in the outward appearance, except in the form of a hidden meditation according to the biography of the teachings. He is a person who gives clear answers to questions and doubts from his own experience. In the year of the Dga' ldan khri, he passed away after four years of meditation and development in Tshechogling. The biography of the late throne is not available. I wrote what I saw and heard with my own eyes. It is also said that He passed away in 1958 at the age of seventy-six. Then His Holiness the Dalai Lama said: After reciting the Yamaraja, he recited the Yamaraja and stayed there for seven days. There is a picture of the same hero who was freed from the vows and the vows in the altar. A ray of light escaped from the heart of the body of the Lord and entered the heart of the hero of the same hero. He received three silver offerings and stayed in the fields of the two Dga' 'bras tshogchens and the Minyak Khangtshan. The students who are born from the word In short, at that time, most of the students of the Draspung Blo-gling Monastery were not disciples of this saint. There is also a book on views and behavior. His successor, Khri Sprul Mkhas Grub, is: Born in Kham Brag Mgo He went to India to study and was recognized as the emperor's successor. I heard that the monk has returned to his homeland and is now doing his teachings at Brag Mgo Monastery.In the year of the Dga' ldan khri, he passed away after four years of meditation and development in Tshechogling. The biography of the late throne is not available. I wrote what I saw and heard with my own eyes. It is also said that He passed away in 1958 at the age of seventy-six. Then His Holiness the Dalai Lama said: After reciting the Yamaraja, he recited the Yamaraja and stayed there for seven days. There is a picture of the same hero who was freed from the vows and the vows in the altar. A ray of light escaped from the heart of the body of the Lord and entered the heart of the hero of the same hero. He received three silver offerings and stayed in the fields of the two Dga' 'bras tshogchens and the Minyak Khangtshan. The students who are born from the word In short, at that time, most of the students of the Draspung Blo-gling Monastery were not disciples of this saint. There is also a book on views and behavior. His successor, Khri Sprul Mkhas Grub, is: Born in Kham Brag Mgo He went to India to study and was recognized as the emperor's successor. I heard that the monk has returned to his homeland and is now doing his teachings at Brag Mgo Monastery.In the year of the Dga' ldan khri, he passed away after four years of meditation and development in Tshechogling. The biography of the late throne is not available. I wrote what I saw and heard with my own eyes. It is also said that He passed away in 1958 at the age of seventy-six. Then His Holiness the Dalai Lama said: After reciting the Yamaraja, he recited the Yamaraja and stayed there for seven days. There is a picture of the same hero who was freed from the vows and the vows in the altar. A ray of light escaped from the heart of the body of the Lord and entered the heart of the hero of the same hero. He received three silver offerings and stayed in the fields of the two Dga' 'bras tshogchens and the Minyak Khangtshan. The students who are born from the word In short, at that time, most of the students of the Draspung Blo-gling Monastery were not disciples of this saint. There is also a book on views and behavior. His successor, Khri Sprul Mkhas Grub, is: Born in Kham Brag Mgo He went to India to study and was recognized as the emperor's successor. I heard that the monk has returned to his homeland and is now doing his teachings at Brag Mgo Monastery.

The 6th Dalai Lama, Jedrung Thubten Kundga' He was born in the vicinity of Lhasa. It is said that Sera Choeyung was born in the mirror of Rabsal Norbu. He attended the Serbyes Hardong Khangtshan at a young age. He studied the five volumes of the Great Teachings in the form of arguments and logic. At the Sera Conference, the conference was held. He was famous for his scholarly commentary on the Jang Dgun Dharma. He was a monk at the Lhaden Smonlam Chenmo. Then he went to the lower rgyud and studied the rgyud sde rgya mtsho. Gradually, he became the head of the lineage. the teacher He also visited Byangtse Chosrje. From His Holiness the Dalai Lama In the spring of 1949, as requested by the Rgyud Smad Gelong Gsar Sgrub, the Lhasa Rgyud Smad Monastery was established. The three monasteries of the three monasteries, the monks and nuns, and many others, together with the three secrets of peace and fear, After the mantra, Gonchoe Lhamo Namras and others, and with more than 1,000 people who have sworn to continue their self-realization, he received the 'jigs byed dpa' bo gcig pa'i dbang chen. From the 10th to the 29th of the fifth month of the Tibetan calendar, for 20 days, the Smanstod Lcam Sbayer Tshang Tsering Sgrol Dkar requested the four sde 'du khangs. More than a thousand monks and nuns, including monks and nuns, performed the Dharma of the five gods and the power of the body. The two middle levels of the bell body Naro Dharma's Experience In the 1950 Dbyar Chos Chenpo, the 13th generation of the Serbyes Khen Snyan Grwa Tshang, the great teacher of the Serbyes, Thubten Samten, prayed. In the assembly hall of the Serbyes Khen Snyan Monastery Former monks and nuns of the monastery In addition, a total of 5,000 monks from Lhasa and Draspung gathered at the presence of His Holiness the Dalai Lama. Highways and Expressways Jampal Zhal Lung Gsum Sbrags on the Lam Rim's Nyam Khrid and The seventh chapter of mindfulness Thundruk Lama's Yoga Teachings The beautiful vase of the face of the Dalai Lama In May 1954, As requested by Lhaklu Lha Lcam, Lhasa Norbu Glingkha, the blessed garden of all the Buddhas, gathered at the Dga' Ldan Khri Zur Rinpoche Mi Nyag Tashi Stong 'dus and thousands of other monks and teachers. With more than 200,000 people from Tibet, China and Hor, he attended the Dpal Dus Kyi 'khor lo'i dbang chen.

May 7, 2013 On the auspicious day of the auspicious day, in the middle of the eastern tent of the Norling Bkalbzang Palace, a golden throne carried by five fearless faces was placed. The three monasteries, including the non-sectarian monks and teachers of the Buddha's teachings, The practice of listening to many things More than 100,000 monks who have not lost their old orders In addition, with more than 2 billion Chinese and Tibetan devotees, The tradition of the two great horses, which unite all the scriptures of the Buddha. The four great and three characteristics of the path of enlightenment The first Buddha, the preliminary preparation for the glorious wheel of time, The seven powers of childlike The Emperor The four powers of the Vajra Master, the four complete bodies, have been blessed with the joy of receiving the seeds of the four bodies. The Buddha's teachings are based on the five-fold enjoyment of the complete body and the second person, the sharpest branch of compassion and blessings. The teachings of the virtues that summarize all the stages of the path Also, the empowerment of the Supreme Spyan Ras Gzigs He also gave the Byang Chub Lam Rim Chenmo's teachings. In 1954, he ascended the throne of the 16th century. On the 15th day of the first month of the same year, His Holiness the Dalai Lama gave the teachings of the Buddha's teachings at the Lha-ldan-incarnation Monastery. In 1956, Serbyes Khenpo Blo-bzang Wangchuk said that the old seats and offerings of the Serbyes Monastery had been completed. His Holiness the Dalai Lama's visit to Tibet His Holiness the Dalai Lama The two refugees He invited the entire rgyud smad tshogs to perform the rab gnas dge legs char 'bebs on the old relics. In 1990, he was appointed as the Chairman of the Tibetan Branch of the Chinese Buddhist Association in Tibet. In the spring, he attended the Smon Lam Chenmo. He completed the inauguration ceremony of the Byangchub Lamrim Chenmo in Meru. During the Saphag Revolution, the Chinese government launched a violent campaign called the Three Protests and the Two Protests. He was an ordinary monk and studied hard. As a result, he was appointed to the golden throne. He has never oppressed the people, so he is considered a standard monk and has never fought. In the 1960s, the Cho'phrul Smon Lam Chenmo Administration Committee elected the members of the committee, including Tsulkhang Lama Jamdpal Thinley Yontan Rgya Mtsho and his colleagues Ri 'bur Tulku. During the actual Smon Lam Chenmo, His Holiness the Dalai Lama gave a sermon every morning. In the afternoon, he attended the dry ceremony and gave a sermon and a prayer. In the evening, the oath could not be held every day, so the oath had to be held in the Great Hall. Among the sponsors of the Great Prayer and those who came without interruption, May the feet of His Holiness the All-Knowing be established for a hundred centuries and all the wishes of the great heart be fulfilled. In 1964, the Smon Lam Chenmo was held in Shingbrug, but the number of monks decreased compared to the previous year. During the evening vows, the Draspung Dge-phel Monastery performed some of the performances, such as the Lhamo Khrabton. On the 15th, His Holiness the Dalai Lama was invited to the Smon Lam Tsok Tsok and gave a sermon on the 14th Birthday in the morning. At lunch, he went to Mangjar and met with the monks.This afternoon, after the dry session, I will do three rounds of the bar and gradually return to the room. Because I must have many people who want to meet the Dalai Lama. "It's good to meet them," he said, and went to the dry prayer meeting. The traditional ceremonies were held with a smile. After the dry session and the throne's reception, the six Tulku and the Ser Smad Ri 'bur Tulku served the car. He smiled and greeted those who visited him. He went to the house and said with a smile, "It's been a good time. He ruled for 11 years and passed away on October 24,

The seventh Dalai Lama, Yongdzin Ling-sprul Thubten Lung-tog Namgyal-phrin-les, He was born in 1903 in the 15th century. He was born in Dkarbok, the son of his mother, Sonam Dekyi. Choekyong, the incarnation of Draspung, His Holiness the Dalai Lama's 13th Dalai Lama's teachings are clear and clear. His Holiness the Dalai Lama recognized the reincarnation of Sharchoeling Tulku Lobsang Lungtog Tenzin Thinley Palsangpo as the crown prince of his own race. He immediately wrote the prayer for immortality, the supreme of the nine desires. In 1912, at the age of nine, he attended the Dpal Ldan 'bras spungs mkhas mang blo gsal gling. He first received respect from Khenchen Jamyang Yontan. The great scholar Dranya Re Geshe Tenpa Choedzin and He began to meditate on the Great Teachings with the great teachers Lobsang Samten as his teachers. He was married to His Holiness the Dalai Lama in 1913. In 1922, at the age of 20, he was ordained by His Holiness the Dalai Lama. Blo Ling Khen Rinpoche Go Bo Blo Gros Gyaltsen He was awarded the title of Smon Lam Rab 'byam. In the fifth month of the year of the water pig In the sun of Norling Gzimchung The throne and The two monks of the north and east Serbyes Khenpo Byabral Ngawang Phuntshog Tenzin Thinley Ozer Go Mang Khenpo 'od zer rdo rje and other scholars such as Klu Sgrub Yab Sras and Phyogs Glang Yab Sras were present as witnesses. In 1924, the Lha-ldan Cho-'phrul Smon-lam Chenmo was established. In the midst of thousands of monks, including the upper and lower monasteries, Beyond the peak He took the oath of the five books of the Buddha's teachings and received the title of Lharams No. He raised the white flag of fame to the peak of the world. Thus, he gained a wide understanding of the Sutras. He visited the Dpal Ldan Rgyud Stod Grwa Tshang, the source of the great secret teachings. Water gun and Dga' ldan dbyar chos the big goat Sera the cliff Winter Dharma Draspung He gradually went through the monastery of Skyor Molung. He studied the four secret mantras. In 1925, he was awarded the first prize for his mastery of the Sangchen Rgyud Sde Rab 'byams. On the 25th of August of that year, he spent five days at the Brag Yerpa Monastery. It was as if the great Kundga' Don Grub had actually arrived at the Lhaden Ramoche Monastery for five days and ten days. He was appointed as a teacher of the monastery on the 11th of May. The 13th Dalai Lama passed away in 1933. The funeral ceremony for the funeral of the red body and other offerings of funeral services. Offerings to the Great Golden AltarHe also performed great services in all three activities, including rab gnas. In 1936, at the age of 34, he was appointed as the head of the Tibetan Buddhist monastery by His Holiness the Dalai Lama. According to the provisions of the Convention, the order of discipline and ethics The monastery's unique 'don rta dbyangs and chog phyag len He preserved and developed the good traditions of line painting. In 1938, at the age of 36, he became the abbot of the Dpal Ldan Stod Rgyud Grwa Tshang, the great source of the Gsangchen Buddhism. In the year of the dragon, the title of victory and In 1941, he was appointed as the deputy prime minister of His Holiness the Dalai Lama. In 1953, he was appointed as the oldest teacher of the Tibetan Buddhist Monastery. In 1949, at the age of 47, he was appointed to the throne of the Sharpa Chosje. He taught the Byang Chub Lam Rim at the Dga' Ldan Nampar Gyalba'i Gling. During the Great Miracle Prayer in 1954 His Holiness the Dalai Lama's 14th Birthday Celebration This year, the Chinese government invited His Holiness the Dalai Lama to visit China with His Holiness the Dalai Lama. His Holiness the Dalai Lama's visit to Tibet from China He visited the great source of scholars, Labrang Tashi 'khyil. He offered the vows of a monk in the Labrang. When the first monastery was established, it was established with the help of His Holiness the Dalai Lama. Then, Minya, Tehor, Mdo-stod region. sde dge He arrived in Lhasa via Chabdo and other places. Mepho Sprel 1956 Indian Buddhist Monastery His Holiness the Dalai Lama arrives in Tibet to attend the 2500th anniversary of the death of the Buddha Vajradhara, the greatest place in India Varanasi Grass City The garden of 3 horses The southern part of the mountains and other great places of the noble land. He offered prayers to many places such as the Three Monasteries in Nepal and prayed that the Buddha's teachings and Tibetan teachings would not be destroyed. On his way back from Nepal The great monastery of Tashi Lhunpo rgyal rtse pal 'khor mchod rten On the hat of the snarthang He also offered prayers to many monasteries in the Gtsang area, including the Ngor Monastery, and prayed for the well-being of the Buddha. In 1959, His Holiness the Dalai Lama arrived in India with a large entourage. His Holiness the Dalai Lama's visit to LadakhIn connection with the opening ceremony of the new school of philosophy, he gave lectures and sermons to the monks and nuns. Dalhor and He also visited the Sbagsa Monastery in Assam and gave many teachings on the Sutras and Tantras. In 1960, the 6th Dga' Ldan Khri Thog, Serbyes Har Gdong Rje Drung Thubten Kundga', was appointed. He died peacefully in Lhasa under the rule of the barbarians. His Holiness the Dalai Lama presents the precious order to the Dalai Lama's visit to the throne In the year of the snake, in 1965, he was crowned with a golden throne with five faces. In 1968, he was appointed to the European Parliament for the reconstruction of the Tibetan Monastery. His Holiness the Dalai Lama arrived at the ceremony and completed all the works of the first three stages of the ceremony. His Holiness the Dalai Lama His Holiness the Dalai Lama Tibetan Ambassador to the United States His Holiness the Dalai Lama gave many teachings and sermons, including Geshe Orgyen Tseten. Germany UK He visited France and other places and planted the seeds of salvation in the hearts of many enthusiasts. He had a heart attack in the past. His Holiness the Dalai Lama took great care of him and went to several hospitals in France to receive medicine and treatment. He arrived in India in 1969 from Europe. In the 10th month of the Tibetan calendar, the Mongolian lama Guru Deva inspired the Tibetan monastery Dga' ldan 'phel rgyas gling to gather 700 interested monks and nuns. His Holiness the Dalai Lama's teachings on the great path of enlightenment for two and a half months In the following year, in the year of the Iron Dog, Lhasa Pa Byams Pa Zod Pa inspired him to hold a ceremony at Rdor Gdan for the 600-year-old Kya Ser. He gave a 10-day lecture on the completion of its regeneration. In 1972, he was born in the southern part of India. Tashi Lhunpo rgyud grwa sogs and At the request of the settlement Serskya community, he first arrived in Mongolia from Nha Trang. As requested by the Dalai Lama, the Dalai Lama's ceremony was held as usual. At the request of the Bloling Monastery, the newly built monastery was inaugurated. As it is customary to teach the Great Lama in Dga' ldan after he came to the throne, He gave a sermon at the beginning of the great path of enlightenment in Dga' ldan. The conference of Dga' ldan and 'bras spungs He also prayed for the prosperity of the monastery and the spread of the Buddha's teachings. Then he visited Maisor. Se Ra Bla Spyi and Sermad and Serbyes monasteries inspired him to give the 17 white umbrella gods. He gave the vows of a monk to fifty new monks. At the instigation of the Dpal Ldan Smad Rgyud Grwa Tshang in Honsur The teachings of the virtues of the foundation He also gave the three-fold unification ceremony.Then he went to Dorden and received the crown of the Tulku of Skyabsje Phabongkha. Here, His Holiness Khri Byang Dorje 'chang Chenpo La Mchod Tsokkhor and Related Religion From the throne of the northern Vajradhara The bla mchod rtsa gzhung and He listened to the unique teachings of the great teacher Yeshe Rgyal-mtshan. He also took on the task of teaching and fulfilling the purpose. The six hundred enthusiastic serskyas gathered from all sides were given the power of one terrible hero. The 24-day teaching of the Dalai Lama's unique mantra of the Dalai Lama In short, From Chuby to Lcagsprel, 1972, 1980, he visited many noble countries for eight years. On June 29, 1980, the Iron Monkey arrived in France. He stayed at the residence of His Holiness the Dalai Lama. His Holiness the Dalai Lama conducts a series of lectures at the Gephel Byangchubling Monastery As prepared by Padgron and others. He gave a detailed speech on the eight points of meditation on the 200 devotees. The southern part of France is full of magic. He spent five days recuperating by the ocean. At the invitation of the Adalian Church, He also gave a sermon at the Melang Rgya Sgya Sgra Dgephel Ling Choetshog. His Holiness the Dalai Lama Poma Yar Ngagya arrives at Tsongkhapa Monastery His Holiness the Dalai Lama Former rgyud smad khen zur o rgyan tshe brtan and others gathered in large numbers. The power of the same terrible hero and He gave many lectures on the Sutras and Tantras. Then he flew to Geneva by plane. His Holiness Pha Lha Thubten 'od ldan and He was welcomed by Geshe Rabten and others and arrived at Tharpa Choeling. Translated by His Holiness the Dalai Lama Jamyang Dkarpo's legacy on 200 yellow and yellow Dolkar Tsewang and others Then he went to Rikon Monastery and gave a sermon. Then he went back to France. His Holiness the Dalai Lama's visit to the hospital Then, at the invitation of the Mongolian teacher Wangyal, His Holiness the Dalai Lama arrives in the United States In the United States, Mongolian monasteries and churches have been given Marwanglung Kachos Gdams Ngag Zabkhrid. It is a great honor to open the doors of the Buddha's teachings from the West to the West. He was invited by the Tibetan community in Canada. The summary of the path His Holiness the Dalai Lama's Tshe-dbang At the request of the teacher's daughter Padgron, she went to her parents' house and stayed for three days and gave teachings. Then he went back to France. Dwagpo Bam Chochog Sprul Rinpoche and Zurlung Rigs NamgyalHe gave many teachings at the monasteries of Blo-ling Geshe Ngawang Mkhyenrab. Then, on the 17th of November, he went to India. He continued to perform all the medical ceremonies of the Buddhist monks. In 1981, His Holiness the Dalai Lama passed away. On October 31, 2013, His Holiness the Dalai Lama passed away. His Holiness the Dalai Lama's teachings on the Norbu Doshal After the talks, the two leaders will meet in Dga' ldan on the date of their visit to Mongolia. He said: On the 12th of November, he visited Tashi Rabten and offered prayers to the body of His Holiness the Dalai Lama. Then he went to Mongolia and other places and, as before, he spread the wheel of Dharma as the only way to preserve the precious Buddha's teachings. On the 3rd of January, thousands of monks attended the ceremony at the Mongolian Palace. His Holiness the Dalai Lama's Speech On the 17th, he arrived at the Khri Byang Bla Brang. The body and bones of the Tathagata purtal He also performed the baptism of the head and the bones of the vajra yoga. On February 11, the newly built Draspung Buddhist Monastery was inaugurated in Delhi. In 1982, he attended the New Year's Eve ceremony and prayers at Rdor Gdan. In November, he visited the Sera Thekchen Ling Monastery in Bangalore. About 1,500 monks and He gave the Great Bodhisattva's teachings to more than 300 men and women. He gave the 17 white umbrellas to 4,000 devotees at the Ser Smad Monastery. Then he was invited to Honsur and other places. gradually bkra lhun Chaphreng Monastery He arrived in Mongolia and offered his wishes. His Holiness the Dalai Lama's visit to Draspung His Holiness the Dalai Lama and His Holiness the Dalai Lama's 1983 New Year's Eve Celebration at Draspung Conference Hall At the end of the ceremony, His Holiness the Dalai Lama offered prayers to the monks and nuns. On the 16th, His Holiness the Dalai Lama attended the opening ceremony of the new Dga' Byang Monastery. His Holiness the Dalai Lama's silver offering, which is made of the bones of His Holiness the Dalai Lama, was completed and consecrated by His Holiness the Dalai Lama. On the 22nd, the Tibetan Buddhist Monastery offered a prayer service to the Dalai Lama. This year, more than 3,500 monks attended the Smon Lam Chenmo. He did a great job in the general teachings of the Buddha. On March 11, he arrived in Mongolia. On April 2, he arrived at his residence in Nha Trang.Some of the disciples prayed for his long life. His Holiness the Dalai Lama passed away at the age of 61. I'm also 61 years old this year. This year's speech is a sign of his death for the sake of others. On the 17th of July, the people of Central Tibet said: The Thekchen Choeling and the assembled monks offered the offerings and prayers. On the fourth day of September, he was deeply saddened to hear that His Holiness the Dalai Lama passed away in Spiti. The next day, at five o'clock in the morning, he went to the 'char can mdzodpa' to ask for his body. Immediately call the doctor and give him medicine. Offer the golden lamp and Ministry of Religious Affairs and Three seats All private devotees, including the upper and lower lineages, He also performed a wide range of ceremonies in the monastery. His Holiness the Dalai Lama arrived in Dhaka on September 25 at 12:00 pm on September 25, 2013. His Holiness the Dalai Lama arrived at the Gling Labrang to receive his complaints and prayers. On the 25th of the twelfth month, at eleven o'clock, he began to meditate and his mind was absorbed in the Dharma. He stayed in meditation for fourteen days. During the time of commitment, When the mind is released, a wonderful and inconceivable miracle occurs. It is necessary to know from the detailed biography. His Holiness the Dalai Lama's teachings on the subject of Tulku Myur Byon The development of the Buddha's teachings according to the wishes of the Tathāgata. Then the king came quickly and met the three good scholars. He also expressed his sincere wish that the life of the great saint would be followed in all respects. The treasurer of the Gling Labrang, Lobsang Lungrigs, took over the responsibility. From the government to the private sector the seat He performed many offerings and offerings to all the monks of the upper and lower classes. His Holiness the Dalai Lama's residence The silver offerings, the three beautiful ornaments, the wonderful essence of the two oceans, the clouds of the two oceans, led by the treasurer Blo-bzang Lung-rigs. He is the one who is now burning with blessings at the Draspung Monastery. If you want to see the attainment of liberation in this form, His Holiness the Dalai Lama's biography The birth of this master is as follows: The enemy's plan The golden brahmin Master Palkyong the lotus king the good king the king on horseback Take care of the moonless elephant. The accomplished cemetery Ralo Rinpoche The wrath of the world Young Geshe Orgyen Lingpa Rigdzin Rinpoche Taming the Vajra Demon The Chinese expert Don Grub Gyatso The crown of the monks Lobsang Tenpa Gyaltsen Ling Sprul Lung Tog Yontan Gyatso Lobsang Lungtog Tenzin ThinleyThubten Lungtog Namgyal Thinley and others. His Holiness the Dalai Lama, the 14th Dalai Lama, the great teacher of the whole world. Heruka Chenpo Khri Byang Dorje 'chang Lobsang Yeshe Tenzin Gyatso Khri Chen Yeshe Don Grub Trichen Lobsang Nyima Shar Dharma Tara Rinpoche The son of Byangtse Chojeri Dzongkhag Khri Jampal Gzhan Phan and other great teachers of the earth are countless. In addition, many of the people of the east and west, the people of the east and the west, and the elders of different skin colors, took the dust on their heads and offered respectful offerings. The seventh incarnation of the 16th generation of the Tibetan Buddhist monks, Lingchog Tulrin Rinpoche Tenzin Choephags, was born in 1985 in Sbir. He was born to his father, Dug-bzang-po, and his mother, Skul-bzang Chos-gron. His Holiness the Dalai Lama and His Holiness the Dalai Lama recognized him as the successor of the Dalai Lama and enthroned him in May 1987. The door of the Dharmakaya was opened like a treasury in the sky. At the age of eight, he received the teachings of a monk and a monk from His Holiness the Dalai Lama. The great teacher of the universe, Danma Lochos Rinpoche, Zur Gling Gungba Rinpoche The scholar Phara Geshe Namgyal Wangchen Under the guidance of Dpe Thub Geshe Thubten Rabrgyas Zung, he learned to read and write from the letters of the alphabet. Ornament and religious practices He started his studies at the bsdus grwa and blo rtags. He visited foreign countries twice and planted the white seeds for thousands of devotees. Then, as the Dalai Lama said, He lived and worked at the Draspung Blo Gsalling Monastery with his monks and teachers. .The great teacher of the universe, Danma Lochos Rinpoche, Zur Gling Gungba Rinpoche The scholar Phara Geshe Namgyal Wangchen Under the guidance of Dpe Thub Geshe Thubten Rabrgyas Zung, he learned to read and write from the letters of the alphabet. Ornament and religious practices He started his studies at the bsdus grwa and blo rtags. He visited foreign countries twice and planted the white seeds for thousands of devotees. Then, as the Dalai Lama said, He lived and worked at the monastery of Draspung Blo Gsalling with his monks and teachers. .The great teacher of the universe, Danma Lochos Rinpoche, Zur Gling Gungba Rinpoche The scholar Phara Geshe Namgyal Wangchen Under the guidance of Dpe Thub Geshe Thubten Rabrgyas Zung, he learned to read and write from the letters of the alphabet. Ornament and religious practices He started his studies at the bsdus grwa and blo rtags. He visited foreign countries twice and planted the white seeds for thousands of devotees. Then, as the Dalai Lama said, He lived and worked at the monastery of Draspung Blo Gsalling with his monks and teachers. .

The 88th Dalai Lama, Jampal Gzhenphan, In the year 1522, He was born in 'ba' thang, Kham. The house was covered with lightning and other good signs. At the age of 12, he entered the 'Ba' Chosde Monastery and learned to read and write. Since then, he has been praying seven times a day and praying the name Jampal for thirteen years. At the age of 14, he entered the Byangtse Norling Monastery. He completed his studies with the great teacher Ngawang Choejor of Hardong. At the age of 15, he was ordained a Lharams and then joined the Dpal Ldan Smad Rgyud Grwa Tshang. He received all the teachings of the lineage from Khen Rinpoche Ngawang Legden. At the age of 46, he became the lama of the Dpal Ldan Smad Rgyud Grwa Tshang. In the year 1949, he became a monk and taught for three years. At the age of ninety-six, he returned to teach the Buddha's teachings for a year. At the age of twelve, he was appointed as the Byangtse Chosrje. In 1984, at the age of 13, he was appointed to the Dga' ldan gser khrir. In the 17th century, he passed away in the 10th month of the Tibetan calendar. He passed away in 1994.

The 9th Dalai Lama, Yeshe Dondrup The 9th Dalai Lama, Yeshe Dondrup, Where was this great self born? It is one of the three regions of Tibet. The land of the ten virtues is known as Thar Lam Mdzad 'bum, which belonged to the gods of the Dharma kings in ancient times. His father was Mdzad 'bum tshang bsod nams dngos grub, who was born into a prosperous family. His mother was Skalbzang Sgronmar, a woman who was free from defects and had a good character. She always recited the six letters. This is the fourth of the six sons of the parents. He was born in 1911 with many miracles. His name was Lobsang Tsering. The young man himself was a child, and he was beyond childish behavior. Crimes are automatically blocked. To speak kindly to other beings without attachment Thus, the wonderful virtues of the holy ones are taken as my own. He was married without a home and joined the Buddha's teachings. Gradually, he went to Central Tibet. Although he was young, he was very eager to learn the precious teachings. Even when he was playing, he sat on the throne and circulated the wheel of Dharma. It was a wonderful thing for a child to be praised by everyone. At the age of seven, he joined the monastery of Dekyidling and learned to read and write Tibetan. When he was twelve years old, he became interested in Siri-'byor Phuntshog. He saw the supreme cause of salvation and the supreme perseverance of Shakya. With pleasure, the incomparable Chosje Khri Jamyang, the reincarnation of the Chosje Khri Jamyang Damchos, did not become a teacher. When he was seventeen years old, he was born in the mind of a thorough study of the Sutra and Tantra. He did not think about the suffering of the long journey. I, the brave and courageous Bodhisattva, always cried and walked for three months to the Spombor Khangtshan of the Dpal Ldan Draspung Mkhas Mang Blo Gsal Bye Ba'i Gling Grwa Tshang. At that time, the abbot of the Blo-ling Monastery was His Holiness the Dalai Lama. The teacher was His Holiness the Dalai Lama's brother-in-law, Geshe Ngawang Choedza. He was also a teacher and a government official. When he was studying at the monastery, his main teacher was the great teacher of the monastery. In addition, the great teacher Stongpon Rinpoche and Tehor Kyor Dpon Rinpoche and others also gave many lectures.When he was twenty years old, he built a righteous assembly in the middle of the Dpal Ldan Dras Spungs Assembly. The time passed when the crowd enjoyed the wonderful story. The banner of beauty in the three seats was greatly shaken. When he was 23 years old, he was appointed as the old man of Thubten Tsering. At the age of twenty-four, he joined the fourth session of the Tibetan Parliament with his friend Dkonmchog Grags. When he was twenty-five years old, he saw the most excellent of the seven kinds of liberation in the Buddhist treasury. He received the vows of a monk from the teachings of Thubten Byamspa Tsulkhrims Tenzin and received the teachings of Tsulkhrims. When he was thirty years old, he became a member of the Damchos 'dul ba'i tshogs langs. At the age of thirty-four, he was appointed as the head of the Shag-kor Khen Rinpoche. At that time, my classmate, the great scholar Rinpoche Nyima Gyaltsen, Mr. Bakula Rinpoche Mr. Dardo Rinpoche Mr. Drew Lhas Rinpoche and others In the upper class of the opponent, he was known as the Tsul Khang Lama, who was like the second bull in the world. At the age of 46, in the year of the 16th century, the teachers of the three monasteries presented a debate examination to the Lord of the Buddha in Norling. In that year, he took the oath of the five books of the great teachings of the great scholars gathered around the Lha-ldan Smon-lam Chenmo. He received a generous birthday gift from the government. In general, after receiving the title of Dge-bshes Lharampa, he immediately went to the field and bowed to the feet of the second-in-command, Trehor. Although he had a long-standing desire to raise the flag of accomplishment in the three worlds, he was instructed by the Supreme Leader to strictly participate in the teachings and explanations. His Holiness the Dalai Lama arrived at the Dpal Ldan Stod Rgyud Grwa Tshang to complete his studies in the field of sngags. He also received the secrets of the Kun Gsal. With the new lineages of the Dharma, he raised them without interruption, like fish mixing with water. In 1959, at the age of 49, he was arrested by the Chinese Communist Party in Tibet.After the destruction of the monastery, His Holiness the Dalai Lama, with great compassion, visited the neighboring country of India and stayed in Dalhousie. In 1963, at the age of 55, he was appointed to the old palace of Rasa. He was awarded the title of Mantra No. 1 for 21 days of mantra examination. In short, the teachings of the Sutra and Tantra are completely completed. In 1963, he was appointed as the head of the Dpal Ldan Stod Rgyud Grwa Tshang. Although he encountered various difficulties in different geographical locations and religious places, he continued to work hard to conduct the religious ceremonies of the Dpal Ldan Stod Rgyud Grwa Tshang. ritual The rhythm of the horse Color the particles He was satisfied with the restoration of law and order and other matters. In 1966, he was appointed as the abbot of the Rgyud Stod Monastery. For three years, he was appointed as the abbot of the Rgyud Stod Monastery. In 1969, he was appointed as the abbot of the Rgyud-stod Monastery. He was a monk from Dalhor to Masuri. Then he performed the appropriate meditation and meditation. As prayed by the Tibetans living in Masuri soon, His Holiness the Dalai Lama arrived at the new residence of the Masuri Monastery near the Bshad Sgrub Choekho Ling. He gave sermons to the people at various times. He gave gifts to several hundred students there. Later, Thubten Samphel, the abbot of the Bshad Sgrub Choephel Ling, prayed. In the monastery, he taught the teachings of the Three Fathers and Sons. He was seventy-two years old. On February 15, 1984, he was appointed as the Shar-rtse Chos-rje. He was invited to attend the Cho-'phrul Smon-lam Chenmo and the northern Indian capital, Dharamsala. On Saturday, March 11, 1984, he held a ceremony at the Rigs Lam School. In the winter of 1986, he visited Dras Spungs and visited the Dras Spom Ra Khangtshan. Tehor Kagyu Rinpoche As requested by His Holiness the Dalai Lama, he gave a complete teaching at the 'du khang of 'bras blo gling spom ra khang tshan. He was 80 years old on November 26, 1990. He was born on October 6,On Saturday, the newly built Dga' ldan rnam par rgyal ba'i gling's tshogs chen rten and rten were held with the merits of the newly built Dga' ldan rnam par rgyal ba'i gling's tshogs chen rten. In particular, he took over the throne of the Smon Lam Chenmo and conducted the 14th generation of Dharma and created the seeds of salvation for many people. On May 28, 1995, he passed away and performed many wonderful miracles in this field. He was engaged in the Dharma for seven days and nights. The old house and the old house are surrounded by a monastery and a monastery. Departments: Khen Bla Geshe Many devotees and students offered the last rites. On June 1, at 7 am, he was invited to attend the funeral. In the evening, he went to the two treasuries of the Rgyud Stod Monastery to offer prayers. On the 6th, the shrine was opened. room Then he invited the government representatives to the residence. The head of the residence and others received him. At the end of June, the three monasteries and The Dga' Ldan Tsokchen was held at the Sangchen Rgyud Grwa Stod Smad Tashi Lhunpo and other places. Rgyud Stod Grwa Tshang 'bras spungs pom ra khang tshan and other statues were placed. The precious golden statue is placed in the right row of the Blo Gsal Ling Monastery. The students who are born from the word Tharlam Tulku Palden Yeshe and Former Tulku Lobsang Palden Zangbum Rinpoche and other rich sons of the incarnation. The teacher of the philosophy He did many things, including the raising of the flag of the one-point accomplishment.The precious golden statue is placed in the right row of the Blo Gsal Ling Monastery. The students who are born from the word Tharlam Tulku Palden Yeshe and Former Tulku Lobsang Palden Zangbum Rinpoche and other rich sons of the incarnation. The teacher of the philosophy He did many things, including the raising of the flag of the one-point accomplishment.The precious golden statue is placed in the right row of the Blo Gsal Ling Monastery. The students who are born from the word Tharlam Tulku Palden Yeshe and Former Tulku Lobsang Palden Zangbum Rinpoche and other rich sons of the incarnation. The teacher of the philosophy He did many things, including the raising of the flag of the one-point accomplishment.

His Holiness the Dalai Lama Barry Jigme The 100th Dalai Lama, Chosje Lobsang Nyima, In the village of Gyangdmar, one of the 12 circles of Tsa-smad in Mdo-khams. He was the son of his father, Dorje Tashi, and his mother, Yeshe Lhamo. He was born in 1929 in the 16th century. When he was a child, he learned to read and write the letters of the alphabet from the scholar of the snga 'gyur rnying ma, Ngawang Yeshe. He learned the secret mantra of the heart. At the age of 12, he joined the monastery of Barkham Tsaba Bragyul and learned the secret rituals of the monastery, including the three three vase. three lines Three percussions, etc. In short, he learned all the activities of the monastery. In 1945, at the age of 17, he entered the Central Religious Monastery. He was arranged in the first room of the Draspung Blo Gsalling Monastery. He received respect from the Tsangpa Khenpo Yeshe Sbyinpa. Gyalrong Khen Zur Jampal Samphel and Zur Yeshe Thubten The great teacher Padma Gyaltsen Khenpo Nyima Gyaltsen Tulku Jampal Thinley Yontan Gyatso Trehor Geshe Sonam Gonpo His Holiness the Dalai Lama Geshe Jamyang Nyima and others He took the dust of the feet of more than a dozen scholars and teachers who had combined the six ornaments into one. He studied the comprehensive texts and the main texts through argumentation. He attended the 'jang dgun dharma for twelve years and was ordained in the upper horn. At the age of twenty-five, he became a teacher at the Tsaba Khangtshan and followed in the footsteps of his predecessors. After the Saphag Revolution, he returned to Bhutan and studied at the Sbagsar Monastery for nine years. He also studied the culture of terminology. In 1966, he entered the Wana Tibetan University and received the title of Atsa¿. His Holiness the Dalai Lama's visit to Rasa The precious Golden Horseshoe Monk Byangtse Geshe Samten Choephel The center of the group of monks and nuns of the upper and lower monasteries He attended the twelve-day examination and offered the Lord's pleasure. After that, he went to the monastery and took the oath of the five books. He was accustomed to learning the wisdom of the government. He also visited the upper and lower monasteries and took the oath. In 2008, he went to Rasa and took the oath of office at the Great Prayer. He took the vow of mantra at the monastery. His Holiness Tenzin Gyatso and Panchen Lama The two refugees The Lama Nagshod Stagphu From many great saints such as Brag Gyab Chungtshang The three secrets of happiness and fear The Path of the Sutras He also received the teachings of the Sutras and Mantras, both outside and inside the glorious wheel. He went to the lower part of the country and became the supporter of the first chapter.In 1971, he was appointed as a teacher at the Tikka Thugs 'dzin and Rgyud Grwa. His Holiness the Dalai Lama's visit to Tibet He was appointed as the lama of the Dpal Ldan Smad Rgyud Grwa Tshang. The Doctrine of the Thor Chen and the Bdag 'jug Support the development The stove and the washing machine line, atom He passed the examination for monks and newcomers. In short, the lama's activities are completely under control. In 1974, he became the abbot of the lineage. About the teachings of the monastery The secret is clear. Four explanations The ocean of birth The teachings and respect of the five stages of enlightenment The rdzogs rim dmar khrid khrus khang btsi bzhag and the smad rgyud khrid chen brgyad and others should be taught by heart. The three secrets of peace and fear In the commentary on the 13th chapter of Je Sher Sengpa's Trika, In short, the abbot performed the entire ceremony for three years. He was ordained as a monk in 1976. His Holiness the Dalai Lama's visit to the monastery cycle Phurpa and other sgrub mchod khag Gon Choe He also taught the rdo rgyags of the goddess. The new monks were taught the Sutras and Tantras. The Green Theory He also introduced the annual examination system for comprehensive schools. In 1983, while serving as a monk, he was appointed to the throne of the Byangtse Chosrje. He served as a monk for eleven years before becoming a monk. In 1995, he was appointed to the golden throne of Jamgon Gyalba II and gave a wide range of teachings on the Sutra and Tantra. In the past, the Western United States and Kannada and Taiwan. Singapore Nepal He visited many countries and territories of different races and skin colors, including Bhutan. Jamgon Tsongkhapa Is it not covered by the precious teachings? . In the direction of the spread but the decline, With great compassion, the mind moves. May the teachings of benefit and happiness become clear. In 2001, the University of Washington awarded him and two other prominent Indian scholars the prestigious Tibetan Translation Award. In 2001, he represented His Holiness the Dalai Lama at a prayer meeting at Rinpoche Monastery. More than 400,000 people of different languages ​​and races were taught the three main paths. Sgrol dkar tshe dbang and other teachings. Recently, he also gave a lecture on the Dga' ldan lha brgya to thousands of monks and nuns at the Mkhas Mang Blo Gsal Gling Monastery. In addition, he practiced thousands of monks in the past and future. He also gave many vows to the monks who were completely ordained. The fund for the Gelug examination is Rs. 3 billion. Nine Zhalthangs of the Six Ornaments at the Draspung ConferenceHe also installed 15 Zhalthangs of Tsongkha Brgyadcu at the Bloling Monastery. Even if you speak well, The rgyud smad chos 'byung and Request for the lower lineage Various prayers of many monks Praise of the Rig-byed-ma The stick that conquers the three kingdoms Praise of Love It seems that many of the teachings he has written, such as the prayer of being born in peace, are now being compiled. The students who are born from the word Zur Tsulthang Rinpoche Snow White The famous Tulku Tenzin Chokyi Gyatso Lingchung Family Gobo Monastery Tulku rgyal rong khen sprul The statue of Garthar Tsangshi Grwa Smad Sprul Sku toilet paper Lhopa Rgya Ra Tulku Southern Salt Tiger The little rock Brag Gyab La Monastery the family Ling Gruppa Tulku The incarnation of the opposite Tulku at the birthplace of Trehor Choeling Tulku Tsawa Lhading Tulku Braggo Tulku Danma Mu Bza' Sprul Sku Kham Mdzog Sprul Sku Bara Tulku the incarnation of the mountain Fu Khang Yarkha Tulku The number of disciples who spread the Buddha's teachings, such as the Bshadling Tulku, and the practice of the Buddha's teachings, was very large. In 2002, he resigned from the throne and taught the Sutra and Tantra to many interested students. While teaching the teachings of the empowerment, he raised the flag of the noble teachings. He passed away in 2008 at the age of 17. He stayed for less than a month. During this time, the world's eastern and western scientists and Many journalists and others have conducted research. It's amazing. The greatness of Buddhism in general and the genius religion in particular has been exalted by various surprising explanations. Hidi and Muslim Yishi John and other religious leaders, Many ordinary people came to meet him day and night, and so on. The name of the silver mchod sdong byin rlabs is burning at the Draspung Salling Monastery. Tsaba lives in two rooms.the incarnation of the mountain Fu Khang Yarkha Tulku The number of disciples who spread the Buddha's teachings, such as the Bshadling Tulku, and the practice of the Buddha's teachings, was very large. In 2002, he resigned from the throne and taught the Sutra and Tantra to many interested students. While teaching the teachings of the empowerment, he raised the flag of the noble teachings. He passed away in 2008 at the age of 17. He stayed for less than a month. During this time, the world's eastern and western scientists and Many journalists and others have conducted research. It's amazing. The greatness of Buddhism in general and the genius religion in particular has been exalted by various surprising explanations. Hidi and Muslim Yishi John and other religious leaders, Many ordinary people came to meet him day and night, and so on. The name of the silver mchod sdong byin rlabs is burning at the Draspung Salling Monastery. Tsaba lives in two rooms.the incarnation of the mountain Fu Khang Yarkha Tulku The number of disciples who spread the Buddha's teachings, such as the Bshadling Tulku, and the practice of the Buddha's teachings, was very large. In 2002, he resigned from the throne and taught the Sutra and Tantra to many interested students. While teaching the teachings of the empowerment, he raised the flag of the noble teachings. He passed away in 2008 at the age of 17. He stayed for less than a month. During this time, the world's eastern and western scientists and Many journalists and others have conducted research. It's amazing. The greatness of Buddhism in general and the genius religion in particular has been exalted by various surprising explanations. Hidi and Muslim Yishi John and other religious leaders, Many ordinary people came to meet him day and night, and so on. The name of the silver mchod sdong byin rlabs is burning at the Draspung Salling Monastery. Tsaba lives in two rooms.

The 101st Dalai Lama, Lung Rig Namgyal Dpal Zangpo, He was born in 1926 near Spombor Gang. His father, Blo-bzang Phuntsok, was born in He was born to his mother, Nordzoms Choeskyid. At the age of seven, he was ordained by the abbot of 'jol bde chen gling, lo bzang kun dga' 'phrin les dpal bzang po. Lithang Monastery's Khenpo Sgo and others received the retreat from the Tulku Lobsang Jampal Nyingpo Lungrigs Tenzin Gyatso. In 1948, at the age of 23, he went to the center of the country and received the feet of many teachers at the Gling Shartse Norling Monastery. In 1958, at the age of 16, he fled to India when the Chinese army destroyed the peace of Tibet. Then, until he was forty years old, he studied in the middle of the ocean of scholars at the Sbagsa Monastery. He became a great scholar and was respected by all. In the following year, the Varanasi Tibetan University was officially established. He was among the 100 scholars and received the first degree of Acharya as a result of three years of revision of the main texts of the Chinese bow under many teachers. At the age of 44, he was awarded the title of Lharampa by His Holiness the Dalai Lama. Then, in the middle of the sea of ​​scholars from the three southern monasteries, the five books of the Buddha's teachings were circulated. He took the vow of a monk. At the age of 45, he joined the Dpal Ldan Sangchen Rgyud Stod Grwa Tshang and became a full-fledged teacher. His Holiness the Dalai Lama He received the teachings of the Sutras and Tantras from many teachers, including the two Tapas. At the age of 46, he took the oath of vows. Then he returned to the University of Warsaw, where he studied the subject for three years. He also wrote a book on logic that was in accordance with the path of research. At the age of 97, according to His Holiness the Dalai Lama's wishes, he was awarded the title of 'Brgyud Lama Dbu Mdzad' and then the title of Khenpo. In 1995, at the age of 69, His Holiness the Dalai Lama conferred the title of Sharpa Chosje. government and The ceremony was held at the monastery and monastery.In the middle of the ocean, in the middle of the ocean, in the middle of the ocean, in the middle of the ocean, the great teacher of the Buddha's teachings, who is wise and accomplished, is like a golden mountain. .

From the yellow book of the great scholar Sangye Gyatso These steps of Jamgon Dharma's arrival at the golden throne are also in accordance with the path of the road. First, we wish to study the Dharma of the Dharma. Those who are disciplined and enter the monastery develop the desire to enter. The small, medium and large three-dimensional assembly The way to learn the government After completing the 10 degrees of monasticism, he entered the path of meditation, belonged to the noble category, and attended the teachings of the upper and lower rgyuds. The one in the east is empowered to represent the king in the tenth place. In Dga' ldan, Jamgon sat on the golden throne of the king of Dharma and taught the Dharma. He attained the perfect enlightenment and turned the wheel of Dharma. Other than this, the attainment of the lama is like the attainment of the self-destruction of the enemy. In short, the golden throne is held by the noble person who is followed by the noble person, or the person who has received the blessings of the karma. It is also said that conclusion

Thus, from the 111th generation of Jamgon Dharma, Tsongkhapa, to the 111th century, the Dga' Ldan Buddhist throne was passed down like a golden necklace. To summarize their salvation, At a young age, he entered the Buddha's teachings and received the feet of many teachers of the Buddha's teachings. Like the ocean of sutra and tantra, he first heard many great things and overcame difficulties. In the meantime, all the teachings of reason are cut off and the teachings of one person are perfect. Finally, by practicing day and night, the qualities of common and uncommon experience and realization are developed, and no matter how highly one becomes accustomed to the two-stage yoga, Therefore, the behavior of the disciples is peaceful and calm, and the eyes of the blessed and the rich are the ones who have accumulated the merits of the land. He did not learn anything, but he did not know anything, but he gave the teachings from the high throne. Without the root of hearing, the fruit of perception is suddenly appearing. The two stages of consciousness are pretended to be tied to the head. It is as if the chest is not attached to the scissors. The face of the gods and lamas The more signs of blessings and merit, the more they are hidden. He does not use intuition, magic, etc. arbitrarily. If it is done in a very secret way, it is also very wonderful to be freed from the common appearance of the common disciples. The unique mystery of the inconceivable form of liberation is the miracle of the ocean of pleasure in the middle circle of the ocean of the ten directions. The miracles are inconceivable. I think that it is beyond what the listeners and ordinary people, such as Jampal and Spyan Ras Gzigs, have said. Outside, the life of the listener is pure. The virtue of meditating within is pure. The outside is clean, the inside is clean, like a lotus bud. I praise these nobles of the golden throne. The three secret virtues are deeper than the ocean. The deeds of the ministry are clearly visible and wide. Thubten Gyaltsen is raised in the sky. The life of the one who wears the yellow hat and crown is clean. He also said,