Factors of Offence (Theravada)
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| - | Many rules have specific '''factors of offence''' | + | Many rules have specific '''factors of offence'''. Five commonly found factors are: |
| - | *Object | + | *[[Object]] |
| - | *Intention | + | *[[Intention]] |
| - | *Perception | + | *[[Perception]] |
| - | *Effort | + | *[[Effort]] |
| - | *Result | + | *[[Result]] |
| - | + | For some rules all these factors need to be present for there to be an offence. For other rules the [[Vibhanga]] only mention a few of these factors, while for many less serious rules like [[pacittiya]]s and [[sekhiya]]s the Vibhanga does not mention specific factors. In this last case, the factors are frequently enumerated in the commentaries. | |
When the factors are listed, all must be fulfilled to commit the full offense. | When the factors are listed, all must be fulfilled to commit the full offense. | ||
Revision as of 12:41, 21 July 2006
Many rules have specific factors of offence. Five commonly found factors are:
For some rules all these factors need to be present for there to be an offence. For other rules the Vibhanga only mention a few of these factors, while for many less serious rules like pacittiyas and sekhiyas the Vibhanga does not mention specific factors. In this last case, the factors are frequently enumerated in the commentaries.
When the factors are listed, all must be fulfilled to commit the full offense.
