Calvinism
From Wikireligion
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'''Calvinism''' is a [[Christian]] theology founded by [[John Calvin]]. The opposing theology is [[Arminianism]]. | '''Calvinism''' is a [[Christian]] theology founded by [[John Calvin]]. The opposing theology is [[Arminianism]]. | ||
| + | == 5 Points == | ||
| + | ===Total depravity=== | ||
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| + | Also called "radical depravity" and "total inability", this point means that every person is corrupt and sinful throughout in all of his or her faculties, including the [[mind]] and [[free will in theology|will]]. Thus, no person is able to do what is truly good in God's eyes, but rather, everyone does evil all the time. As a result of this corruption, man is enslaved to [[sin]], rebellious and hostile toward God, blind to truth, and unable to save himself or even prepare himself for salvation. | ||
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| + | ===Unconditional election=== | ||
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| + | Election means "choice." God's choice from [[eternity]] past, of whom he will bring to himself, is not based on foreseen virtue, [[merit]], or [[faith]] in the persons he chooses but rather is unconditionally grounded in his own sovereign decision. This does not mean that final salvation itself is unconditional; rather, it means that the condition upon which salvation hinges (faith) is graciously given to those whom God has unconditionally chosen to receive it. | ||
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| + | ===Limited atonement=== | ||
| + | |||
| + | Also called "particular redemption" or "definite atonement", the doctrine of the limited atonement is the teaching that [[Jesus]]'s [[atonement]] was definite and certain in its design and accomplishment. It teaches that the atonement was intended to render complete [[atonement (satisfaction view)|satisfaction]] for those and only those whom the Father had chosen before the foundation of the world. Calvinists do not believe that the atonement is limited in its value or power (if the Father had willed it, all the people of all generations could be saved), but rather they believe that the atonement is limited in that it is designed for some and not all. | ||
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| + | ===Irresistible grace=== | ||
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| + | Also known as "effectual grace", this doctrine does not hold that every influence of God's [[Holy Spirit]] cannot be resisted but that the Holy Spirit is able to overcome all resistance and make his influence irresistible and effective. Thus, when God sovereignly purposes to save someone, that individual cannot successfully resist him. | ||
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| + | ===Perseverance of the saints=== | ||
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| + | Also called the "preservation of the saints" or "eternal security," the fifth point teaches that those whom God has called into communion with himself will continue in faith until the end. Those who apparently fall away either never had true faith to begin with or will return. This is slightly different from the "once saved, always saved" view prevalent in some [[evangelicalism|evangelical]] churches in which, despite apostasy or unrepentant and habitual sin, the individual is truly saved if he or she had truly accepted Christ in the past; in traditional Calvinist teaching, apostasy by such a person may be proof that they never were saved. | ||
== Links == | == Links == | ||
*[http://en.wikipedia.org/wiki/Calvinism Wikipedia] | *[http://en.wikipedia.org/wiki/Calvinism Wikipedia] | ||
Current revision as of 00:40, 4 February 2007
Calvinism is a Christian theology founded by John Calvin. The opposing theology is Arminianism.
Contents |
5 Points
Total depravity
Also called "radical depravity" and "total inability", this point means that every person is corrupt and sinful throughout in all of his or her faculties, including the mind and will. Thus, no person is able to do what is truly good in God's eyes, but rather, everyone does evil all the time. As a result of this corruption, man is enslaved to sin, rebellious and hostile toward God, blind to truth, and unable to save himself or even prepare himself for salvation.
Unconditional election
Election means "choice." God's choice from eternity past, of whom he will bring to himself, is not based on foreseen virtue, merit, or faith in the persons he chooses but rather is unconditionally grounded in his own sovereign decision. This does not mean that final salvation itself is unconditional; rather, it means that the condition upon which salvation hinges (faith) is graciously given to those whom God has unconditionally chosen to receive it.
Limited atonement
Also called "particular redemption" or "definite atonement", the doctrine of the limited atonement is the teaching that Jesus's atonement was definite and certain in its design and accomplishment. It teaches that the atonement was intended to render complete satisfaction for those and only those whom the Father had chosen before the foundation of the world. Calvinists do not believe that the atonement is limited in its value or power (if the Father had willed it, all the people of all generations could be saved), but rather they believe that the atonement is limited in that it is designed for some and not all.
Irresistible grace
Also known as "effectual grace", this doctrine does not hold that every influence of God's Holy Spirit cannot be resisted but that the Holy Spirit is able to overcome all resistance and make his influence irresistible and effective. Thus, when God sovereignly purposes to save someone, that individual cannot successfully resist him.
Perseverance of the saints
Also called the "preservation of the saints" or "eternal security," the fifth point teaches that those whom God has called into communion with himself will continue in faith until the end. Those who apparently fall away either never had true faith to begin with or will return. This is slightly different from the "once saved, always saved" view prevalent in some evangelical churches in which, despite apostasy or unrepentant and habitual sin, the individual is truly saved if he or she had truly accepted Christ in the past; in traditional Calvinist teaching, apostasy by such a person may be proof that they never were saved.
