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| - | So Karma-Yoga says, initial destroy the tendency to project this tentacle of selfishness, and when you have the power of checking it, hold it in and do not permit the mind to get into the ways of selfishness. Then you may go out into the world and perform as a lot as you can. Mix everywhere, go exactly where you please you will by no means be contaminated with evil. There is the lotus leaf in the water the water can't touch and adhere to it so will you be in the globe. This is referred to as "Vairagya", dispassion or non - attachment. I believe I have told you that without having non - attachment there can not be any type of Yoga. Non - attachment is the basis of all the Yogas. The man who provides up residing in homes, wearing fine clothing, and consuming very good food, and goes into the desert, may be a most attached particular person. His only possession, his personal body, could become every thing to him and as he lives he will be just struggling for the sake of his physique.
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| - | Non - attachment does not indicate anything that we might do in relation to our external body,it is all in the mind.The binding link of "I and mine" is in the thoughts. If we have not this link with the body and with the factors of the senses, we are non - attached, wherever and whatever we may possibly be. A man may be on a throne and completely non - attached an additional man could be in rags and still very a lot attached. 1st, we have to attain this state of non - attachment and then to perform incessantly. Karma-Yoga provides us the strategy that will help us in giving up all attachment, though it is indeed very difficult.
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| - | Here are the two ways of giving up all attachment. The a single is for these who do not feel in God, or in any outdoors assist. They are left to their own devices they have merely to perform with their own will, with the powers of their thoughts and discrimination, saying, "I need to be non - attached".
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| - | To get much more data pay a visit to :
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Current revision as of 00:51, 11 September 2017
Histórico
