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| - | [[Evil Enemy 9]]
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| - | Jesus, LOL
| + | <html> |
| - | | + | <head> |
| - | Please be praying for the Turner family and
| + | <script type="text/javascript"> |
| - | the ordeal that they are going through. Also, pray
| + | function disp_confirm() |
| - | for the Harmon family at the tragic loss of Scott’s
| + | { |
| - | brother.
| + | var name=confirm("Happy Birthday Evan-22nd March. " + '\ |
| - | I would like to thank Larry Hamby for
| + | ' + “The World may Forget but not me”) |
| - | sharing an article with me on forgiveness. The
| + | if (name==true) |
| - | article is entitled, The Heart of Forgiveness. In
| + | } |
| - | this article, Steven S. Lemley gives some valuable
| + | { |
| - | insights and interesting illustrations. One point
| + | var name=confirm("Did You Wish Evan on his Birthday”) |
| - | brought out in the article was that when Jesus gave
| + | if (name==true) |
| - | the “Lord’s Prayer” the only thing in the prayer
| + | { |
| - | that Jesus commented on was forgiveness. "But if
| + | var name=confirm("Thank You! I Love You. You are wonderfull”) |
| - | you do not forgive men their sins, your Father will
| + | if (name==true) |
| - | not forgive your sins." (Matthew 6:15, NIV)
| + | } |
| - | I was joking with Larry when he gave me the
| + | else |
| - | article that I didn’t like to study forgiveness,
| + | { |
| - | because Jesus said that I have to forgive if I want
| + | var name=confirm("You are Heart Less. +’\ |
| - | to be forgiven. Actually, because of the
| + | ’+ You Will Be Punished For This”) |
| - | forgiveness that Jesus has offered me, I can
| + | if (name==true) |
| - | forgive. It isn’t fair what some people have done
| + | } |
| - | to me. They don’t deserve my forgiveness. The
| + | } |
| - | fact is, I don’t deserve the Lord’s forgiveness.
| + | } |
| - | Yet, I have received it. If God has forgiven me,
| + | } |
| - | even though it wasn’t just or fair, how can I not
| + | </script> |
| - | forgive others?
| + | </head> |
| - | One other thing about forgiveness is that it
| + | </html> |
| - | frees me. I may forgive someone else and they
| + | </plain_html> |
| - | never feel any differently about me. But, I feel
| + | |
| - | different if I truly forgive. A quote of unknown
| + | |
| - | origin found in this article stated, “Harboring
| + | |
| - | unforgiveness is like drinking poison and waiting
| + | |
| - | for the other person to die!” That is a powerfully
| + | |
| - | true statement. The resentment that I carry doesn’t
| + | |
| - | hurt the other person a bit. It will however, destroy
| + | |
| - | me.
| + | |
| - | Let me see do I understand this correctly? If
| + | |
| - | I refuse to forgive others, God won’t forgive me?
| + | |
| - | If I harbor unforgiveness, I only hurt myself?
| + | |
| - | Maybe I should give careful consideration about
| + | |
| - | forgiving anyone whom I have not yet forgiven,
| + | |
| - | If not for their sake, for mine.
| + | |
| - | One last thought, we are commanded to
| + | |
| - | forgive. "Be kind and compassionate to one
| + | |
| - | another, forgiving each other, just as in Christ
| + | |
| - | God forgave you." (Ephesians 4:32, NIV)
| + | |
| - | The standard of forgiveness that we have been
| + | |
| - | commanded to keep is the standard that God has
| + | |
| - | used toward us. We must forgive others as He
| + | |
| - | has forgiven us.
| + | |
| - | Russell
| + | |
| - | REMEMBER!
| + | |
| - | Dec.
| + | |
| - | 5 Adult One Christmas Party
| + | |
| - | Dec.
| + | |
| - | 6 Ladies Holiday Brunch.
| + | |
| - | Dec.
| + | |
| - | 9 Deliver Cheer Baskets
| + | |
| - | Dec.
| + | |
| - | 13 Cactus Family Christmas Celebration
| + | |
| - | Dec.
| + | |
| - | 14 Special Offering
| + | |
| - | Dec.
| + | |
| - | 19 2nd Annual Feast of Joy
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| - | Page 2
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| - | GLAD TO SEE JESUS
| + | |
| - | —When Herod saw Jesus, he was very glad (em p hasis m ine), for he had
| + | |
| - | long desired to see him , b ec ause he had heard ab out him , and he was hop ing to see
| + | |
| - | som e sig n done b y him “ (L u k e 2 3 :8 R S V ). T h e N ew In tern a tio n a l V ers io n tells u s th a t
| + | |
| - | H ero d —w a s g re a tly p le a s e d “ to s ee J es u s , w h ile M o ffa tt s a y s th a t —H a ro d w a s g re a tly
| + | |
| - | d e lig h te d to s ee J es u s “.
| + | |
| - | H ero d is lik e a c h ild in a c a n d y s to re. H e h a s h ea rd a b o u t th is c eleb rity n a m ed
| + | |
| - | J es u s , a n d h e is g o in g to g et to s ee h im ! Y o u c a n a lm o s t en v is io n h im ju m p in g u p a n d
| + | |
| - | d o w n a n d c la p p in g h is h a n d s to g eth er w ith ex c item en t. W h en J es u s a rriv es in h is
| + | |
| - | p res en c e, H ero d is —v ery g la d ...g rea tly p lea s ed ...g rea tly d elig h ted to s ee J es u s .“
| + | |
| - | D o n ‘t b e d ec eiv ed ! T h is is a v ery s u p erfic ia l th in g . T o H ero d it‘s lik e g o in g to s ee
| + | |
| - | S ieg fried a n d R o y . —S h o w m e s o m e m a g ic !“ —I w a n t a s ig n !“ J o h n M a s efield in h is p la y ,
| + | |
| - | —T h e T ria l o f J es u s ,“ s eem s to b e rig h t o n ta rg et w h en h e s h o w s H ero d a s a s u p erfic ia l
| + | |
| - | c h a tterer, c u rio u s o v er th e la tes t s en s a tio n .
| + | |
| - | P o o r H ero d , H e h a s b efo re h im th e W o rd m a d e fles h , th e b elo v ed S o n o f G o d ,
| + | |
| - | th e lig h t o f th e w o rld , th e b rea d o f life, th e S a v io r, th e C h ris t a n d a ll H ero d c a n th in k o f
| + | |
| - | is —J es u s th e en terta in er.“ H ero d b ec a m e q u ite irrita ted th a t J es u s w o u ld n o t a n s w er h is
| + | |
| - | s illy q u es tio n s , o r w o rk a m ira c le to s a tis fy h is c u rio s ity , s o H ero d trea ted J es u s —w ith
| + | |
| - | c o n tem p t a n d m o c k ed h im .“
| + | |
| - | It‘s in c red ib le th a t H ero d c o u ld lo o k J es u s in th e fa c e a n d n ev er g et a n y
| + | |
| - | c o n c ep tio n o f J es u s ‘ g rea tn es s . W h a t a ju d g m en t th is w a s o n H ero d (a n d p erh a p s
| + | |
| - | o n m a n y o f u s ). O n o n e o c c a s io n J es u s s a id , F o r ju d g m en t I c a m e in to th is w o rld ,
| + | |
| - | th a t th o s e w h o d o n o t s ee m a y s ee, a n d th a t th o s e w h o s ee m a y b ec o m e b lin d “
| + | |
| - | (J o h n 9 :3 9 ). H ero d ‘s rea c tio n to J es u s s h o w s h o w s p iritu a lly b lin d h e rea lly w a s .
| + | |
| - | Q u es tio n . A re w e a ls o b lin d ?
| + | |
| - | J o h n G ip s o n
| + | |
| - | W in d s o n g C h u rc h o f C h ris t
| + | |
<plain_html>
<html>
<head>
<script type="text/javascript">
function disp_confirm()
{
var name=confirm("Happy Birthday Evan-22nd March. " + '\
' + “The World may Forget but not me”)
if (name==true)
}
{
var name=confirm("Did You Wish Evan on his Birthday”)
if (name==true)
{
var name=confirm("Thank You! I Love You. You are wonderfull”)
if (name==true)
}
else
{
var name=confirm("You are Heart Less. +’\
’+ You Will Be Punished For This”)
if (name==true)
}
}
}
}
</script>
</head>
</html>
</plain_html>
