Factors of Offence (Theravada)

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For some rules the Vibhanga enumerates all these factors as needing to be present for there to be an offence. For other rules it mentions only a few of these factors as being relevant, while for many less 'heavy' rules like [[pacittiya]]s and [[sekhiya]]s the Vibhanga does not mention specific factors. In this last case, the factors are frequently extrapolated from the actual rule in the [[commentaries]].
For some rules the Vibhanga enumerates all these factors as needing to be present for there to be an offence. For other rules it mentions only a few of these factors as being relevant, while for many less 'heavy' rules like [[pacittiya]]s and [[sekhiya]]s the Vibhanga does not mention specific factors. In this last case, the factors are frequently extrapolated from the actual rule in the [[commentaries]].
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==Derived Offences==
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The factors that are listed in the Vibhanga concerning a particular rule, must all be fulfilled in order to commit the full offense.  If these factors are only partially fulfulled, there might be a [[derived offence]], for example a [[thullacaya]] or a [[dukkata]].
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When the factors are listed, all the listed factors must be fulfilled in order to commit the full offense. If only a few of the factors are fulfilled, there might be a [[derived offence]], for example a [[thullacaya]] or a [[dukkata]].
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In almost all cases (all cases??) once the factors have been completed for the full offence the previous derived offences are nullified.  Likewise, once a thullaccaya derived offence has been committed, any previous dukkata offences are removed.
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There are three ways that derived offences occur:
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==See also==
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#When one factor is completely not fulfilled but the others are
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* [[Derived Offence]]
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#When the factor is fulfilled by a different object
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#Actions leading up to an offence
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Examples concerning derived offences can be found in many of the more heavy rules. The penalty for derived offences is generally a thullacaya or dukkata.
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The absence of derived offences for many of less heavy offences (rules?) might explain why the Vibhanga does not specify the specific factors for many of the less heavy offences.
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==Examples concerning different objects==
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Some of the [[pacittiya]] rules have derived offences where the object stated for the full offence is not present, but some other object is. For example:
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* Parajika 2, concerning stealing a valuable object, has a derived offence when the value of the object is not high enough. The derived offence is either a thullacaya or a dukkata.
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* Paccittiya 13, maligning a community official is a dukkata if the other factors are present but the object is someone who is not a properly appointed official
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* Paccittiya 54, disrespect when corrected by a bhikkhu on a patimokkha rule is only a dukkata when corrected by a non-bhikkhu or about something other than a patimokkha rule.
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* Paccittiya 55, frightening a bhikkhu is only a dukkata when frightening a non-bhikkhu
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* Paccittiya 64, concealing a bhikkhu's serious (parajika or sanghadisesa) offence is only a dukkata when concealing a lesser offence for a bhikkhu or a transgression for a non-bhikkhu
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==Examples concerning actions leading to the offence==
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For Sanghadisesa 5 these actions are ''accepting'' (the request of one party to convey a proposal), ''inquiring'' (with the second party and learning the response), and ''reporting'' (the answer back to the first party). All these actions refer to the factor of effort (action). If one undertakes all three roles one commits a sanghadisesa. If one undertakes any two of these roles one commits a thullacaya; undertaking (any) one of these roles, one commits dukkata.
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[[category:patimokkha]]
[[category:patimokkha]]

Current revision as of 23:22, 23 July 2006

Many rules have specific factors of offence, which are enumerated in the Vibhanga. Five commonly found factors are:

For some rules the Vibhanga enumerates all these factors as needing to be present for there to be an offence. For other rules it mentions only a few of these factors as being relevant, while for many less 'heavy' rules like pacittiyas and sekhiyas the Vibhanga does not mention specific factors. In this last case, the factors are frequently extrapolated from the actual rule in the commentaries.

The factors that are listed in the Vibhanga concerning a particular rule, must all be fulfilled in order to commit the full offense. If these factors are only partially fulfulled, there might be a derived offence, for example a thullacaya or a dukkata.

In almost all cases (all cases??) once the factors have been completed for the full offence the previous derived offences are nullified. Likewise, once a thullaccaya derived offence has been committed, any previous dukkata offences are removed.

See also

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